Comparer les traditions discursives

Some anthropologists criticize the Eurocentric and colonial dimension of the concepts of religion, symbol and belief. A comparative analysis of religions as systems of belief, it is argued, defines a concept inherited from a Western Christian tradition as a universal constant. What, then, are the co...
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Autor*in:	Mohamed Amer Meziane [verfasserIn]

Format:	E-Artikel
Sprache:	Französisch

Erschienen:	2017

Schlagwörter:	Talal Asad anthropology of Islam discursive tradition Islam Ernest Gellner Clifford Geertz

Übergeordnetes Werk:	In: Socio-anthropologie - Éditions de la Sorbonne, 2019, 36(2017), Seite 59-74
Übergeordnetes Werk:	volume:36 ; year:2017 ; pages:59-74

Links:	Link aufrufen Link aufrufen Link aufrufen Journal toc Journal toc

DOI / URN:	10.4000/socio-anthropologie.3105

Katalog-ID:	DOAJ040156168

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callnumber-first	H - Social Science
author	Mohamed Amer Meziane
spellingShingle	Mohamed Amer Meziane misc HM401-1281 misc H1-99 misc Talal Asad misc anthropology of Islam misc discursive tradition misc Islam misc Ernest Gellner misc Clifford Geertz misc Sociology (General) misc Social sciences (General) Comparer les traditions discursives
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topic_title	HM401-1281 H1-99 Comparer les traditions discursives Talal Asad anthropology of Islam discursive tradition Islam Ernest Gellner Clifford Geertz
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title	Comparer les traditions discursives
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title_full	Comparer les traditions discursives
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title_sort	comparer les traditions discursives
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title_auth	Comparer les traditions discursives
abstract	Some anthropologists criticize the Eurocentric and colonial dimension of the concepts of religion, symbol and belief. A comparative analysis of religions as systems of belief, it is argued, defines a concept inherited from a Western Christian tradition as a universal constant. What, then, are the comparative concepts that can be substituted for the concepts of religion and belief? The article answers this question by analysing the concept of discursive tradition put forward by Talal Asad to analyse Islam as an object of anthropology. He proposes a critical and philosophical re-reading of this anthropology by emphasizing the discursive dimension, that of meaning and rationality, and of traditional embodiments.
abstractGer	Some anthropologists criticize the Eurocentric and colonial dimension of the concepts of religion, symbol and belief. A comparative analysis of religions as systems of belief, it is argued, defines a concept inherited from a Western Christian tradition as a universal constant. What, then, are the comparative concepts that can be substituted for the concepts of religion and belief? The article answers this question by analysing the concept of discursive tradition put forward by Talal Asad to analyse Islam as an object of anthropology. He proposes a critical and philosophical re-reading of this anthropology by emphasizing the discursive dimension, that of meaning and rationality, and of traditional embodiments.
abstract_unstemmed	Some anthropologists criticize the Eurocentric and colonial dimension of the concepts of religion, symbol and belief. A comparative analysis of religions as systems of belief, it is argued, defines a concept inherited from a Western Christian tradition as a universal constant. What, then, are the comparative concepts that can be substituted for the concepts of religion and belief? The article answers this question by analysing the concept of discursive tradition put forward by Talal Asad to analyse Islam as an object of anthropology. He proposes a critical and philosophical re-reading of this anthropology by emphasizing the discursive dimension, that of meaning and rationality, and of traditional embodiments.
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title_short	Comparer les traditions discursives
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Comparer les traditions discursives

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Zugang & Verfügbarkeit

Vorhandene Bände

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