The Problem of Autonomy of the Philosophy of Culture
Philosophy of culture as a discipline exploring the way of human existence in the world is based on general metaphysics and philosophical anthropology. Taking into account the formal subject and the method, philosophy of culture is a type of metaphysical explanation that aims to indicate the final o...
Ausführliche Beschreibung
Autor*in: |
Wojciech Daszkiewicz [verfasserIn] |
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E-Artikel |
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Sprache: |
Englisch ; Spanisch ; Französisch ; Polnisch |
Erschienen: |
2022 |
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Übergeordnetes Werk: |
In: Studia Gilsoniana - International Étienne Gilson Society, 2013, 11(2022), 1, Seite 89-117 |
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Übergeordnetes Werk: |
volume:11 ; year:2022 ; number:1 ; pages:89-117 |
Links: |
Link aufrufen |
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DOI / URN: |
DOi:10.26385/SG.110103 |
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Katalog-ID: |
DOAJ041747771 |
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Philosophy of culture as a discipline exploring the way of human existence in the world is based on general metaphysics and philosophical anthropology. Taking into account the formal subject and the method, philosophy of culture is a type of metaphysical explanation that aims to indicate the final ontological reasons for the existence of culture, and therefore it is called the “metaphysics of culture.” The metaphysical perspective of explaining the phenomenon of culture is an original contribution to the contemporary discourse on culture. The understanding of culture requires solving the dispute about the understanding of the world, and above all about the understanding of human being. It is only in such a broad perspective that a fact of culture can be justified by pointing to its causative, exemplary and deliberate cause. In this context, the special attractiveness of the metaphysics of culture is revealed, which, paradoxically, manifests itself in the lack of autonomy in relation to general metaphysics and philosophical anthropology. Thanks to this, explanation of a fact of culture is placed in the field of cognitive realism, pluralism and in the context of understanding human being as a person. In this way, the metaphysics of culture provides a final justification (in the ontic order) of a fact of culture, while culture, as an intellectualization of nature, can form the basis for the particular aspects present in such rich forms in the area of the particular sciences. |
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Philosophy of culture as a discipline exploring the way of human existence in the world is based on general metaphysics and philosophical anthropology. Taking into account the formal subject and the method, philosophy of culture is a type of metaphysical explanation that aims to indicate the final ontological reasons for the existence of culture, and therefore it is called the “metaphysics of culture.” The metaphysical perspective of explaining the phenomenon of culture is an original contribution to the contemporary discourse on culture. The understanding of culture requires solving the dispute about the understanding of the world, and above all about the understanding of human being. It is only in such a broad perspective that a fact of culture can be justified by pointing to its causative, exemplary and deliberate cause. In this context, the special attractiveness of the metaphysics of culture is revealed, which, paradoxically, manifests itself in the lack of autonomy in relation to general metaphysics and philosophical anthropology. Thanks to this, explanation of a fact of culture is placed in the field of cognitive realism, pluralism and in the context of understanding human being as a person. In this way, the metaphysics of culture provides a final justification (in the ontic order) of a fact of culture, while culture, as an intellectualization of nature, can form the basis for the particular aspects present in such rich forms in the area of the particular sciences. |
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Philosophy of culture as a discipline exploring the way of human existence in the world is based on general metaphysics and philosophical anthropology. Taking into account the formal subject and the method, philosophy of culture is a type of metaphysical explanation that aims to indicate the final ontological reasons for the existence of culture, and therefore it is called the “metaphysics of culture.” The metaphysical perspective of explaining the phenomenon of culture is an original contribution to the contemporary discourse on culture. The understanding of culture requires solving the dispute about the understanding of the world, and above all about the understanding of human being. It is only in such a broad perspective that a fact of culture can be justified by pointing to its causative, exemplary and deliberate cause. In this context, the special attractiveness of the metaphysics of culture is revealed, which, paradoxically, manifests itself in the lack of autonomy in relation to general metaphysics and philosophical anthropology. Thanks to this, explanation of a fact of culture is placed in the field of cognitive realism, pluralism and in the context of understanding human being as a person. In this way, the metaphysics of culture provides a final justification (in the ontic order) of a fact of culture, while culture, as an intellectualization of nature, can form the basis for the particular aspects present in such rich forms in the area of the particular sciences. |
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