A Method for Reconstructing the Medieval Arabic Scientific Mosaic
There are good reasons to think that there was a body of truths generally accepted by the scientific community under Abbasid rule during the middle ages. However, the indicators initially established by the scientonomy community to guide us in reconstructing past mosaics are not applicable in the ca...
Ausführliche Beschreibung
Autor*in: |
Michael Fatigati [verfasserIn] |
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E-Artikel |
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Sprache: |
Englisch |
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2017 |
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Übergeordnetes Werk: |
In: Scientonomy - Scientonomy Community, 2019, 1(2017) |
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Übergeordnetes Werk: |
volume:1 ; year:2017 |
Links: |
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DOI / URN: |
10.33137/js.v1i0.27761 |
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DOAJ042998999 |
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10.33137/js.v1i0.27761 doi (DE-627)DOAJ042998999 (DE-599)DOAJ32770125c4d342a6aaf55e23971df3f6 DE-627 ger DE-627 rakwb eng Michael Fatigati verfasserin aut A Method for Reconstructing the Medieval Arabic Scientific Mosaic 2017 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier There are good reasons to think that there was a body of truths generally accepted by the scientific community under Abbasid rule during the middle ages. However, the indicators initially established by the scientonomy community to guide us in reconstructing past mosaics are not applicable in the case of the medieval Arabic scientific mosaic. Instead, by attending to the particular way that knowledge was disseminated in this community, we can see the primacy of the concepts passed down in authoritative texts. It is proposed here that a good way of determining which texts, and therefore theories, were accepted would be by tracking the unique record of licenses to teach [ʾijāzāt] particular texts that exist from this period. Suggested Modifications [Sciento-2017-0003]: Accept the following propositions concerning MASM in c. 750-1258 CE in the Abbasid caliphate: • Authoritative texts are indicative of theories accepted in MASM. • Licenses to teach [ʾijāzāt] are reliable indicators of which texts were considered authoritative in MASM. Accept that the following method ought to be employed when reconstructing the theories accepted in MASM: • Teaching License Method: A proposition can be said to be accepted in MASM if the evidence of the licenses to teach [ʾijāzāt] indicates so. observational scientonomy indicators of acceptance method scientific mosaic medieval science Arabic science Philosophy. Psychology. Religion B In Scientonomy Scientonomy Community, 2019 1(2017) (DE-627)1760623709 25609076 nnns volume:1 year:2017 https://doi.org/10.33137/js.v1i0.27761 kostenfrei https://doaj.org/article/32770125c4d342a6aaf55e23971df3f6 kostenfrei https://scientojournal.com/index.php/scientonomy/article/view/27761 kostenfrei https://doaj.org/toc/2560-9076 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ AR 1 2017 |
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10.33137/js.v1i0.27761 doi (DE-627)DOAJ042998999 (DE-599)DOAJ32770125c4d342a6aaf55e23971df3f6 DE-627 ger DE-627 rakwb eng Michael Fatigati verfasserin aut A Method for Reconstructing the Medieval Arabic Scientific Mosaic 2017 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier There are good reasons to think that there was a body of truths generally accepted by the scientific community under Abbasid rule during the middle ages. However, the indicators initially established by the scientonomy community to guide us in reconstructing past mosaics are not applicable in the case of the medieval Arabic scientific mosaic. Instead, by attending to the particular way that knowledge was disseminated in this community, we can see the primacy of the concepts passed down in authoritative texts. It is proposed here that a good way of determining which texts, and therefore theories, were accepted would be by tracking the unique record of licenses to teach [ʾijāzāt] particular texts that exist from this period. Suggested Modifications [Sciento-2017-0003]: Accept the following propositions concerning MASM in c. 750-1258 CE in the Abbasid caliphate: • Authoritative texts are indicative of theories accepted in MASM. • Licenses to teach [ʾijāzāt] are reliable indicators of which texts were considered authoritative in MASM. Accept that the following method ought to be employed when reconstructing the theories accepted in MASM: • Teaching License Method: A proposition can be said to be accepted in MASM if the evidence of the licenses to teach [ʾijāzāt] indicates so. observational scientonomy indicators of acceptance method scientific mosaic medieval science Arabic science Philosophy. Psychology. Religion B In Scientonomy Scientonomy Community, 2019 1(2017) (DE-627)1760623709 25609076 nnns volume:1 year:2017 https://doi.org/10.33137/js.v1i0.27761 kostenfrei https://doaj.org/article/32770125c4d342a6aaf55e23971df3f6 kostenfrei https://scientojournal.com/index.php/scientonomy/article/view/27761 kostenfrei https://doaj.org/toc/2560-9076 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ AR 1 2017 |
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10.33137/js.v1i0.27761 doi (DE-627)DOAJ042998999 (DE-599)DOAJ32770125c4d342a6aaf55e23971df3f6 DE-627 ger DE-627 rakwb eng Michael Fatigati verfasserin aut A Method for Reconstructing the Medieval Arabic Scientific Mosaic 2017 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier There are good reasons to think that there was a body of truths generally accepted by the scientific community under Abbasid rule during the middle ages. However, the indicators initially established by the scientonomy community to guide us in reconstructing past mosaics are not applicable in the case of the medieval Arabic scientific mosaic. Instead, by attending to the particular way that knowledge was disseminated in this community, we can see the primacy of the concepts passed down in authoritative texts. It is proposed here that a good way of determining which texts, and therefore theories, were accepted would be by tracking the unique record of licenses to teach [ʾijāzāt] particular texts that exist from this period. Suggested Modifications [Sciento-2017-0003]: Accept the following propositions concerning MASM in c. 750-1258 CE in the Abbasid caliphate: • Authoritative texts are indicative of theories accepted in MASM. • Licenses to teach [ʾijāzāt] are reliable indicators of which texts were considered authoritative in MASM. Accept that the following method ought to be employed when reconstructing the theories accepted in MASM: • Teaching License Method: A proposition can be said to be accepted in MASM if the evidence of the licenses to teach [ʾijāzāt] indicates so. observational scientonomy indicators of acceptance method scientific mosaic medieval science Arabic science Philosophy. Psychology. Religion B In Scientonomy Scientonomy Community, 2019 1(2017) (DE-627)1760623709 25609076 nnns volume:1 year:2017 https://doi.org/10.33137/js.v1i0.27761 kostenfrei https://doaj.org/article/32770125c4d342a6aaf55e23971df3f6 kostenfrei https://scientojournal.com/index.php/scientonomy/article/view/27761 kostenfrei https://doaj.org/toc/2560-9076 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ AR 1 2017 |
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10.33137/js.v1i0.27761 doi (DE-627)DOAJ042998999 (DE-599)DOAJ32770125c4d342a6aaf55e23971df3f6 DE-627 ger DE-627 rakwb eng Michael Fatigati verfasserin aut A Method for Reconstructing the Medieval Arabic Scientific Mosaic 2017 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier There are good reasons to think that there was a body of truths generally accepted by the scientific community under Abbasid rule during the middle ages. However, the indicators initially established by the scientonomy community to guide us in reconstructing past mosaics are not applicable in the case of the medieval Arabic scientific mosaic. Instead, by attending to the particular way that knowledge was disseminated in this community, we can see the primacy of the concepts passed down in authoritative texts. It is proposed here that a good way of determining which texts, and therefore theories, were accepted would be by tracking the unique record of licenses to teach [ʾijāzāt] particular texts that exist from this period. Suggested Modifications [Sciento-2017-0003]: Accept the following propositions concerning MASM in c. 750-1258 CE in the Abbasid caliphate: • Authoritative texts are indicative of theories accepted in MASM. • Licenses to teach [ʾijāzāt] are reliable indicators of which texts were considered authoritative in MASM. Accept that the following method ought to be employed when reconstructing the theories accepted in MASM: • Teaching License Method: A proposition can be said to be accepted in MASM if the evidence of the licenses to teach [ʾijāzāt] indicates so. observational scientonomy indicators of acceptance method scientific mosaic medieval science Arabic science Philosophy. Psychology. Religion B In Scientonomy Scientonomy Community, 2019 1(2017) (DE-627)1760623709 25609076 nnns volume:1 year:2017 https://doi.org/10.33137/js.v1i0.27761 kostenfrei https://doaj.org/article/32770125c4d342a6aaf55e23971df3f6 kostenfrei https://scientojournal.com/index.php/scientonomy/article/view/27761 kostenfrei https://doaj.org/toc/2560-9076 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ AR 1 2017 |
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There are good reasons to think that there was a body of truths generally accepted by the scientific community under Abbasid rule during the middle ages. However, the indicators initially established by the scientonomy community to guide us in reconstructing past mosaics are not applicable in the case of the medieval Arabic scientific mosaic. Instead, by attending to the particular way that knowledge was disseminated in this community, we can see the primacy of the concepts passed down in authoritative texts. It is proposed here that a good way of determining which texts, and therefore theories, were accepted would be by tracking the unique record of licenses to teach [ʾijāzāt] particular texts that exist from this period. Suggested Modifications [Sciento-2017-0003]: Accept the following propositions concerning MASM in c. 750-1258 CE in the Abbasid caliphate: • Authoritative texts are indicative of theories accepted in MASM. • Licenses to teach [ʾijāzāt] are reliable indicators of which texts were considered authoritative in MASM. Accept that the following method ought to be employed when reconstructing the theories accepted in MASM: • Teaching License Method: A proposition can be said to be accepted in MASM if the evidence of the licenses to teach [ʾijāzāt] indicates so. |
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There are good reasons to think that there was a body of truths generally accepted by the scientific community under Abbasid rule during the middle ages. However, the indicators initially established by the scientonomy community to guide us in reconstructing past mosaics are not applicable in the case of the medieval Arabic scientific mosaic. Instead, by attending to the particular way that knowledge was disseminated in this community, we can see the primacy of the concepts passed down in authoritative texts. It is proposed here that a good way of determining which texts, and therefore theories, were accepted would be by tracking the unique record of licenses to teach [ʾijāzāt] particular texts that exist from this period. Suggested Modifications [Sciento-2017-0003]: Accept the following propositions concerning MASM in c. 750-1258 CE in the Abbasid caliphate: • Authoritative texts are indicative of theories accepted in MASM. • Licenses to teach [ʾijāzāt] are reliable indicators of which texts were considered authoritative in MASM. Accept that the following method ought to be employed when reconstructing the theories accepted in MASM: • Teaching License Method: A proposition can be said to be accepted in MASM if the evidence of the licenses to teach [ʾijāzāt] indicates so. |
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There are good reasons to think that there was a body of truths generally accepted by the scientific community under Abbasid rule during the middle ages. However, the indicators initially established by the scientonomy community to guide us in reconstructing past mosaics are not applicable in the case of the medieval Arabic scientific mosaic. Instead, by attending to the particular way that knowledge was disseminated in this community, we can see the primacy of the concepts passed down in authoritative texts. It is proposed here that a good way of determining which texts, and therefore theories, were accepted would be by tracking the unique record of licenses to teach [ʾijāzāt] particular texts that exist from this period. Suggested Modifications [Sciento-2017-0003]: Accept the following propositions concerning MASM in c. 750-1258 CE in the Abbasid caliphate: • Authoritative texts are indicative of theories accepted in MASM. • Licenses to teach [ʾijāzāt] are reliable indicators of which texts were considered authoritative in MASM. Accept that the following method ought to be employed when reconstructing the theories accepted in MASM: • Teaching License Method: A proposition can be said to be accepted in MASM if the evidence of the licenses to teach [ʾijāzāt] indicates so. |
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<?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>01000caa a22002652 4500</leader><controlfield tag="001">DOAJ042998999</controlfield><controlfield tag="003">DE-627</controlfield><controlfield tag="005">20230308065614.0</controlfield><controlfield tag="007">cr uuu---uuuuu</controlfield><controlfield tag="008">230227s2017 xx |||||o 00| ||eng c</controlfield><datafield tag="024" ind1="7" ind2=" "><subfield code="a">10.33137/js.v1i0.27761</subfield><subfield code="2">doi</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-627)DOAJ042998999</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-599)DOAJ32770125c4d342a6aaf55e23971df3f6</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">DE-627</subfield><subfield code="b">ger</subfield><subfield code="c">DE-627</subfield><subfield code="e">rakwb</subfield></datafield><datafield tag="041" ind1=" " ind2=" "><subfield code="a">eng</subfield></datafield><datafield tag="100" ind1="0" ind2=" "><subfield code="a">Michael Fatigati</subfield><subfield code="e">verfasserin</subfield><subfield code="4">aut</subfield></datafield><datafield tag="245" ind1="1" ind2="2"><subfield code="a">A Method for Reconstructing the Medieval Arabic Scientific Mosaic</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="c">2017</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="a">Text</subfield><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="a">Computermedien</subfield><subfield code="b">c</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="a">Online-Ressource</subfield><subfield code="b">cr</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">There are good reasons to think that there was a body of truths generally accepted by the scientific community under Abbasid rule during the middle ages. However, the indicators initially established by the scientonomy community to guide us in reconstructing past mosaics are not applicable in the case of the medieval Arabic scientific mosaic. Instead, by attending to the particular way that knowledge was disseminated in this community, we can see the primacy of the concepts passed down in authoritative texts. It is proposed here that a good way of determining which texts, and therefore theories, were accepted would be by tracking the unique record of licenses to teach [ʾijāzāt] particular texts that exist from this period. Suggested Modifications [Sciento-2017-0003]: Accept the following propositions concerning MASM in c. 750-1258 CE in the Abbasid caliphate: • Authoritative texts are indicative of theories accepted in MASM. • Licenses to teach [ʾijāzāt] are reliable indicators of which texts were considered authoritative in MASM. Accept that the following method ought to be employed when reconstructing the theories accepted in MASM: • Teaching License Method: A proposition can be said to be accepted in MASM if the evidence of the licenses to teach [ʾijāzāt] indicates so.</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">observational scientonomy</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">indicators of acceptance</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">method</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">scientific mosaic</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">medieval science</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Arabic science</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Philosophy. Psychology. Religion</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">B</subfield></datafield><datafield tag="773" ind1="0" ind2="8"><subfield code="i">In</subfield><subfield code="t">Scientonomy</subfield><subfield code="d">Scientonomy Community, 2019</subfield><subfield code="g">1(2017)</subfield><subfield code="w">(DE-627)1760623709</subfield><subfield code="x">25609076</subfield><subfield code="7">nnns</subfield></datafield><datafield tag="773" ind1="1" ind2="8"><subfield code="g">volume:1</subfield><subfield code="g">year:2017</subfield></datafield><datafield tag="856" ind1="4" ind2="0"><subfield code="u">https://doi.org/10.33137/js.v1i0.27761</subfield><subfield code="z">kostenfrei</subfield></datafield><datafield tag="856" ind1="4" ind2="0"><subfield code="u">https://doaj.org/article/32770125c4d342a6aaf55e23971df3f6</subfield><subfield code="z">kostenfrei</subfield></datafield><datafield tag="856" ind1="4" ind2="0"><subfield code="u">https://scientojournal.com/index.php/scientonomy/article/view/27761</subfield><subfield code="z">kostenfrei</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="u">https://doaj.org/toc/2560-9076</subfield><subfield code="y">Journal toc</subfield><subfield code="z">kostenfrei</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_USEFLAG_A</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">SYSFLAG_A</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_DOAJ</subfield></datafield><datafield tag="951" ind1=" " ind2=" "><subfield code="a">AR</subfield></datafield><datafield tag="952" ind1=" " ind2=" "><subfield code="d">1</subfield><subfield code="j">2017</subfield></datafield></record></collection>
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