Concepția biblică privind bunăstarea
Man's natural concern for well-being is also found in biblical texts, even though the Scripture’s point of view differs somewhat from the prospects offered by the usual economic theories. We will see that beyond the nuances of richness-welfare ratio, the Bible makes a clear difference between t...
Ausführliche Beschreibung
Autor*in: |
Dan Constantinescu [verfasserIn] |
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Format: |
E-Artikel |
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Sprache: |
Englisch ; Spanisch ; Ungarisch ; Rumänisch |
Erschienen: |
2017 |
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Schlagwörter: |
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Übergeordnetes Werk: |
In: TheoRhēma - Editura Universității Adventus, 2022, 12(2017), 2 |
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Übergeordnetes Werk: |
volume:12 ; year:2017 ; number:2 |
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Man's natural concern for well-being is also found in biblical texts, even though the Scripture’s point of view differs somewhat from the prospects offered by the usual economic theories. We will see that beyond the nuances of richness-welfare ratio, the Bible makes a clear difference between the limited, relative and imperfect prosperity that man can acquire throughout his earthly existence and the absolute welfare that will mark “eternal life” promised to the faithful after the Saviour's return, an occasion with which all the balances initially established at Creation will be restored as the foundation of absolute welfare. |
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Man's natural concern for well-being is also found in biblical texts, even though the Scripture’s point of view differs somewhat from the prospects offered by the usual economic theories. We will see that beyond the nuances of richness-welfare ratio, the Bible makes a clear difference between the limited, relative and imperfect prosperity that man can acquire throughout his earthly existence and the absolute welfare that will mark “eternal life” promised to the faithful after the Saviour's return, an occasion with which all the balances initially established at Creation will be restored as the foundation of absolute welfare. |
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Man's natural concern for well-being is also found in biblical texts, even though the Scripture’s point of view differs somewhat from the prospects offered by the usual economic theories. We will see that beyond the nuances of richness-welfare ratio, the Bible makes a clear difference between the limited, relative and imperfect prosperity that man can acquire throughout his earthly existence and the absolute welfare that will mark “eternal life” promised to the faithful after the Saviour's return, an occasion with which all the balances initially established at Creation will be restored as the foundation of absolute welfare. |
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We will see that beyond the nuances of richness-welfare ratio, the Bible makes a clear difference between the limited, relative and imperfect prosperity that man can acquire throughout his earthly existence and the absolute welfare that will mark “eternal life” promised to the faithful after the Saviour's return, an occasion with which all the balances initially established at Creation will be restored as the foundation of absolute welfare.</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">welfare</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">richness</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">standard of living</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">quality of life</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">eternal life</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Doctrinal Theology</subfield></datafield><datafield tag="773" ind1="0" ind2="8"><subfield code="i">In</subfield><subfield code="t">TheoRhēma</subfield><subfield code="d">Editura Universității Adventus, 2022</subfield><subfield code="g">12(2017), 2</subfield><subfield code="w">(DE-627)DOAJ078622905</subfield><subfield code="x">27842665</subfield><subfield code="7">nnns</subfield></datafield><datafield tag="773" ind1="1" ind2="8"><subfield code="g">volume:12</subfield><subfield code="g">year:2017</subfield><subfield code="g">number:2</subfield></datafield><datafield tag="856" ind1="4" ind2="0"><subfield code="u">https://doaj.org/article/2f6bdc2dd124434ca6e6277d04faba2a</subfield><subfield code="z">kostenfrei</subfield></datafield><datafield tag="856" ind1="4" ind2="0"><subfield code="u">https://publications.uadventus.ro/index.php/thrh/article/view/109</subfield><subfield code="z">kostenfrei</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="u">https://doaj.org/toc/1842-0613</subfield><subfield code="y">Journal toc</subfield><subfield code="z">kostenfrei</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="u">https://doaj.org/toc/2784-2665</subfield><subfield code="y">Journal toc</subfield><subfield code="z">kostenfrei</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_USEFLAG_A</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">SYSFLAG_A</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_DOAJ</subfield></datafield><datafield tag="951" ind1=" " ind2=" "><subfield code="a">AR</subfield></datafield><datafield tag="952" ind1=" " ind2=" "><subfield code="d">12</subfield><subfield code="j">2017</subfield><subfield code="e">2</subfield></datafield></record></collection>
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