Life in the plague times
In early 2020, Agamben asked a number of important moral and political questions concerning the global response to coronavirus. The response was heated; sufficiently so to prompt the editors of Inscriptions to ask whether that response had not, “put our ability to reason calmly and clearly in peril....
Ausführliche Beschreibung
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Simon Smith [verfasserIn] |
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Englisch |
| Erschienen: |
2021 |
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| Schlagwörter: |
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| Übergeordnetes Werk: |
In: Inscriptions - Tankebanen forlag, 2019, 4(2021), 1 |
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volume:4 ; year:2021 ; number:1 |
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In early 2020, Agamben asked a number of important moral and political questions concerning the global response to coronavirus. The response was heated; sufficiently so to prompt the editors of Inscriptions to ask whether that response had not, “put our ability to reason calmly and clearly in peril. ” Motivated by sympathy for all sides of the debate, the aim of our present, brief, rumination is to consider these concerns in light of the ways circumstances have actually unfolded since they were raised. While Agamben’s fears may not correspond very precisely with the reality of the situation, those fears are, nonetheless, entirely legitimate. Crucially, Agamben reminds us, there is much in our collective response to coronavirus to be ashamed of; not least, the ways in which isolation and separation have been used to reinforce a disastrous individualism. In sickness or in health, we abandon one another at our peril. |
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In early 2020, Agamben asked a number of important moral and political questions concerning the global response to coronavirus. The response was heated; sufficiently so to prompt the editors of Inscriptions to ask whether that response had not, “put our ability to reason calmly and clearly in peril. ” Motivated by sympathy for all sides of the debate, the aim of our present, brief, rumination is to consider these concerns in light of the ways circumstances have actually unfolded since they were raised. While Agamben’s fears may not correspond very precisely with the reality of the situation, those fears are, nonetheless, entirely legitimate. Crucially, Agamben reminds us, there is much in our collective response to coronavirus to be ashamed of; not least, the ways in which isolation and separation have been used to reinforce a disastrous individualism. In sickness or in health, we abandon one another at our peril. |
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In early 2020, Agamben asked a number of important moral and political questions concerning the global response to coronavirus. The response was heated; sufficiently so to prompt the editors of Inscriptions to ask whether that response had not, “put our ability to reason calmly and clearly in peril. ” Motivated by sympathy for all sides of the debate, the aim of our present, brief, rumination is to consider these concerns in light of the ways circumstances have actually unfolded since they were raised. While Agamben’s fears may not correspond very precisely with the reality of the situation, those fears are, nonetheless, entirely legitimate. Crucially, Agamben reminds us, there is much in our collective response to coronavirus to be ashamed of; not least, the ways in which isolation and separation have been used to reinforce a disastrous individualism. In sickness or in health, we abandon one another at our peril. |
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<?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>01000caa a22002652 4500</leader><controlfield tag="001">DOAJ051955717</controlfield><controlfield tag="003">DE-627</controlfield><controlfield tag="005">20230308163530.0</controlfield><controlfield tag="007">cr uuu---uuuuu</controlfield><controlfield tag="008">230227s2021 xx |||||o 00| ||eng c</controlfield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-627)DOAJ051955717</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-599)DOAJ679429dfe04840b59a5667a3ba9bd81f</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">DE-627</subfield><subfield code="b">ger</subfield><subfield code="c">DE-627</subfield><subfield code="e">rakwb</subfield></datafield><datafield tag="041" ind1=" " ind2=" "><subfield code="a">eng</subfield></datafield><datafield tag="050" ind1=" " ind2="0"><subfield code="a">NX1-820</subfield></datafield><datafield tag="100" ind1="0" ind2=" "><subfield code="a">Simon Smith</subfield><subfield code="e">verfasserin</subfield><subfield code="4">aut</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">Life in the plague times</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="c">2021</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="a">Text</subfield><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="a">Computermedien</subfield><subfield code="b">c</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="a">Online-Ressource</subfield><subfield code="b">cr</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">In early 2020, Agamben asked a number of important moral and political questions concerning the global response to coronavirus. The response was heated; sufficiently so to prompt the editors of Inscriptions to ask whether that response had not, “put our ability to reason calmly and clearly in peril. ” Motivated by sympathy for all sides of the debate, the aim of our present, brief, rumination is to consider these concerns in light of the ways circumstances have actually unfolded since they were raised. While Agamben’s fears may not correspond very precisely with the reality of the situation, those fears are, nonetheless, entirely legitimate. Crucially, Agamben reminds us, there is much in our collective response to coronavirus to be ashamed of; not least, the ways in which isolation and separation have been used to reinforce a disastrous individualism. 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