Common natures of finite modes in Spinoza’s Ethics

This paper revisits the question of the ontological status of universals in Spinoza’s Ethics. Specifically, it re-examines its position on common natures of finite modes. I first show that while it clearly teaches that only individuals ultimately exist and that universals are mere mental constructs,...
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Autor*in:	Erik Stephenson [verfasserIn]

Format:	E-Artikel
Sprache:	Englisch

Erschienen:	2016

Schlagwörter:	spinoza, benedictus de universals ontology actual essence formal essence human essence common natures individuation finite modes

Übergeordnetes Werk:	In: Cogent Arts & Humanities - Taylor & Francis Group, 2015, 3(2016), 1
Übergeordnetes Werk:	volume:3 ; year:2016 ; number:1

Links:	Link aufrufen Link aufrufen Link aufrufen Journal toc

DOI / URN:	10.1080/23311983.2016.1190438

Katalog-ID:	DOAJ05375462X

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spelling	10.1080/23311983.2016.1190438 doi (DE-627)DOAJ05375462X (DE-599)DOAJ7b662152b5c249a5811cd2e1f66f161d DE-627 ger DE-627 rakwb eng NX1-820 AZ20-999 Erik Stephenson verfasserin aut Common natures of finite modes in Spinoza’s Ethics 2016 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This paper revisits the question of the ontological status of universals in Spinoza’s Ethics. Specifically, it re-examines its position on common natures of finite modes. I first show that while it clearly teaches that only individuals ultimately exist and that universals are mere mental constructs, it nevertheless also posits the mind-independent existence of common natures of finite modes. I then reconcile these seemingly contradictory elements, arguing that common natures of finite modes are in themselves mere “formal essences”, devoid of all being and neither individual nor universal (universality being something they acquire only in the mind), and that they take on existence in individuated form as real metaphysical constituents of the “actual essences” of singular things. spinoza, benedictus de universals ontology actual essence formal essence human essence common natures individuation finite modes Fine Arts N Arts in general General Works A History of scholarship and learning. The humanities In Cogent Arts & Humanities Taylor & Francis Group, 2015 3(2016), 1 (DE-627)837630053 (DE-600)2837318-2 23311983 nnns volume:3 year:2016 number:1 https://doi.org/10.1080/23311983.2016.1190438 kostenfrei https://doaj.org/article/7b662152b5c249a5811cd2e1f66f161d kostenfrei http://dx.doi.org/10.1080/23311983.2016.1190438 kostenfrei https://doaj.org/toc/2331-1983 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_105 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4367 GBV_ILN_4700 AR 3 2016 1
allfields_unstemmed	10.1080/23311983.2016.1190438 doi (DE-627)DOAJ05375462X (DE-599)DOAJ7b662152b5c249a5811cd2e1f66f161d DE-627 ger DE-627 rakwb eng NX1-820 AZ20-999 Erik Stephenson verfasserin aut Common natures of finite modes in Spinoza’s Ethics 2016 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This paper revisits the question of the ontological status of universals in Spinoza’s Ethics. Specifically, it re-examines its position on common natures of finite modes. I first show that while it clearly teaches that only individuals ultimately exist and that universals are mere mental constructs, it nevertheless also posits the mind-independent existence of common natures of finite modes. I then reconcile these seemingly contradictory elements, arguing that common natures of finite modes are in themselves mere “formal essences”, devoid of all being and neither individual nor universal (universality being something they acquire only in the mind), and that they take on existence in individuated form as real metaphysical constituents of the “actual essences” of singular things. spinoza, benedictus de universals ontology actual essence formal essence human essence common natures individuation finite modes Fine Arts N Arts in general General Works A History of scholarship and learning. The humanities In Cogent Arts & Humanities Taylor & Francis Group, 2015 3(2016), 1 (DE-627)837630053 (DE-600)2837318-2 23311983 nnns volume:3 year:2016 number:1 https://doi.org/10.1080/23311983.2016.1190438 kostenfrei https://doaj.org/article/7b662152b5c249a5811cd2e1f66f161d kostenfrei http://dx.doi.org/10.1080/23311983.2016.1190438 kostenfrei https://doaj.org/toc/2331-1983 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_105 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4367 GBV_ILN_4700 AR 3 2016 1
allfieldsGer	10.1080/23311983.2016.1190438 doi (DE-627)DOAJ05375462X (DE-599)DOAJ7b662152b5c249a5811cd2e1f66f161d DE-627 ger DE-627 rakwb eng NX1-820 AZ20-999 Erik Stephenson verfasserin aut Common natures of finite modes in Spinoza’s Ethics 2016 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This paper revisits the question of the ontological status of universals in Spinoza’s Ethics. Specifically, it re-examines its position on common natures of finite modes. I first show that while it clearly teaches that only individuals ultimately exist and that universals are mere mental constructs, it nevertheless also posits the mind-independent existence of common natures of finite modes. I then reconcile these seemingly contradictory elements, arguing that common natures of finite modes are in themselves mere “formal essences”, devoid of all being and neither individual nor universal (universality being something they acquire only in the mind), and that they take on existence in individuated form as real metaphysical constituents of the “actual essences” of singular things. spinoza, benedictus de universals ontology actual essence formal essence human essence common natures individuation finite modes Fine Arts N Arts in general General Works A History of scholarship and learning. The humanities In Cogent Arts & Humanities Taylor & Francis Group, 2015 3(2016), 1 (DE-627)837630053 (DE-600)2837318-2 23311983 nnns volume:3 year:2016 number:1 https://doi.org/10.1080/23311983.2016.1190438 kostenfrei https://doaj.org/article/7b662152b5c249a5811cd2e1f66f161d kostenfrei http://dx.doi.org/10.1080/23311983.2016.1190438 kostenfrei https://doaj.org/toc/2331-1983 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_105 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4367 GBV_ILN_4700 AR 3 2016 1
allfieldsSound	10.1080/23311983.2016.1190438 doi (DE-627)DOAJ05375462X (DE-599)DOAJ7b662152b5c249a5811cd2e1f66f161d DE-627 ger DE-627 rakwb eng NX1-820 AZ20-999 Erik Stephenson verfasserin aut Common natures of finite modes in Spinoza’s Ethics 2016 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This paper revisits the question of the ontological status of universals in Spinoza’s Ethics. Specifically, it re-examines its position on common natures of finite modes. I first show that while it clearly teaches that only individuals ultimately exist and that universals are mere mental constructs, it nevertheless also posits the mind-independent existence of common natures of finite modes. I then reconcile these seemingly contradictory elements, arguing that common natures of finite modes are in themselves mere “formal essences”, devoid of all being and neither individual nor universal (universality being something they acquire only in the mind), and that they take on existence in individuated form as real metaphysical constituents of the “actual essences” of singular things. spinoza, benedictus de universals ontology actual essence formal essence human essence common natures individuation finite modes Fine Arts N Arts in general General Works A History of scholarship and learning. The humanities In Cogent Arts & Humanities Taylor & Francis Group, 2015 3(2016), 1 (DE-627)837630053 (DE-600)2837318-2 23311983 nnns volume:3 year:2016 number:1 https://doi.org/10.1080/23311983.2016.1190438 kostenfrei https://doaj.org/article/7b662152b5c249a5811cd2e1f66f161d kostenfrei http://dx.doi.org/10.1080/23311983.2016.1190438 kostenfrei https://doaj.org/toc/2331-1983 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_105 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4367 GBV_ILN_4700 AR 3 2016 1
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topic_title	NX1-820 AZ20-999 Common natures of finite modes in Spinoza’s Ethics spinoza, benedictus de universals ontology actual essence formal essence human essence common natures individuation finite modes
topic	misc NX1-820 misc AZ20-999 misc spinoza, benedictus de misc universals misc ontology misc actual essence misc formal essence misc human essence misc common natures misc individuation misc finite modes misc Fine Arts misc N misc Arts in general misc General Works misc A misc History of scholarship and learning. The humanities
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title	Common natures of finite modes in Spinoza’s Ethics
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title_auth	Common natures of finite modes in Spinoza’s Ethics
abstract	This paper revisits the question of the ontological status of universals in Spinoza’s Ethics. Specifically, it re-examines its position on common natures of finite modes. I first show that while it clearly teaches that only individuals ultimately exist and that universals are mere mental constructs, it nevertheless also posits the mind-independent existence of common natures of finite modes. I then reconcile these seemingly contradictory elements, arguing that common natures of finite modes are in themselves mere “formal essences”, devoid of all being and neither individual nor universal (universality being something they acquire only in the mind), and that they take on existence in individuated form as real metaphysical constituents of the “actual essences” of singular things.
abstractGer	This paper revisits the question of the ontological status of universals in Spinoza’s Ethics. Specifically, it re-examines its position on common natures of finite modes. I first show that while it clearly teaches that only individuals ultimately exist and that universals are mere mental constructs, it nevertheless also posits the mind-independent existence of common natures of finite modes. I then reconcile these seemingly contradictory elements, arguing that common natures of finite modes are in themselves mere “formal essences”, devoid of all being and neither individual nor universal (universality being something they acquire only in the mind), and that they take on existence in individuated form as real metaphysical constituents of the “actual essences” of singular things.
abstract_unstemmed	This paper revisits the question of the ontological status of universals in Spinoza’s Ethics. Specifically, it re-examines its position on common natures of finite modes. I first show that while it clearly teaches that only individuals ultimately exist and that universals are mere mental constructs, it nevertheless also posits the mind-independent existence of common natures of finite modes. I then reconcile these seemingly contradictory elements, arguing that common natures of finite modes are in themselves mere “formal essences”, devoid of all being and neither individual nor universal (universality being something they acquire only in the mind), and that they take on existence in individuated form as real metaphysical constituents of the “actual essences” of singular things.
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Common natures of finite modes in Spinoza’s Ethics

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