DELEUZE’S CRITIQUE OF REPRESENTATION BETWEEN POST-STRUCTURALISM AND SPECULATIVE REALISM

Gilles Deleuze’s thought is uniquely placed at the interface of post-structuralism and the speculative/ontological turn which marked the humanities in general and continental philosophy in particular at the beginning of the twenty-first century. On the one hand, Deleuze shares with his post-structur...
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Autor*in:	Dubravka Dulibić-Paljar [verfasserIn]

Format:	E-Artikel
Sprache:	Englisch ; Kroatisch ; Italienisch

Erschienen:	2018

Schlagwörter:	post-structuralism gilles deleuze critique of representation intuitive knowledge metaphysical speculation speculative realism speculative/ontological turn

Übergeordnetes Werk:	In: Zbornik radova Filozofskog fakulteta u Splitu - University of Split, Faculty of Humanities and Social Sciences in Split, 2020, (2018), 11, Seite 35-57
Übergeordnetes Werk:	year:2018 ; number:11 ; pages:35-57

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Katalog-ID:	DOAJ055264867

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callnumber-first	P - Language and Literature
author	Dubravka Dulibić-Paljar
spellingShingle	Dubravka Dulibić-Paljar misc P101-410 misc post-structuralism misc gilles deleuze misc critique of representation misc intuitive knowledge misc metaphysical speculation misc speculative realism misc speculative/ontological turn misc Language. Linguistic theory. Comparative grammar DELEUZE’S CRITIQUE OF REPRESENTATION BETWEEN POST-STRUCTURALISM AND SPECULATIVE REALISM
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topic_title	P101-410 DELEUZE’S CRITIQUE OF REPRESENTATION BETWEEN POST-STRUCTURALISM AND SPECULATIVE REALISM post-structuralism gilles deleuze critique of representation intuitive knowledge metaphysical speculation speculative realism speculative/ontological turn
topic	misc P101-410 misc post-structuralism misc gilles deleuze misc critique of representation misc intuitive knowledge misc metaphysical speculation misc speculative realism misc speculative/ontological turn misc Language. Linguistic theory. Comparative grammar
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title	DELEUZE’S CRITIQUE OF REPRESENTATION BETWEEN POST-STRUCTURALISM AND SPECULATIVE REALISM
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title_sort	deleuze’s critique of representation between post-structuralism and speculative realism
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title_auth	DELEUZE’S CRITIQUE OF REPRESENTATION BETWEEN POST-STRUCTURALISM AND SPECULATIVE REALISM
abstract	Gilles Deleuze’s thought is uniquely placed at the interface of post-structuralism and the speculative/ontological turn which marked the humanities in general and continental philosophy in particular at the beginning of the twenty-first century. On the one hand, Deleuze shares with his post-structuralist contemporaries the commitment to Nietzsche’s project of overturning Platonism and the critique of representation. On the other hand, while post-structuralism for the most part unfolded under the aegis of Heidegger’s pronouncements on the end of philosophy and the overcoming of metaphysics, for Deleuze the critique of representation constitutes the necessary condition for the reaffirmation of philosophy’s rights to metaphysical speculation. In this respect, Deleuze can be regarded as an important predecessor to the speculative/ontological turn. Therefore an engagement with Deleuze’s thought presents an opportunity to better understand the current conjuncture in the humanities. This paper presents an account of Deleuze’s critique of representation by tracing his argument against representation and in favour of intuitive knowledge and speculative metaphysics through a close reading of a few select and particularly revealing places in Deleuze’s early writings. The conclusion then places this discussion of Deleuze’s thought in the context of the recent turn in the humanities and continental philosophy away from post-structuralism and towards speculative realism.
abstractGer	Gilles Deleuze’s thought is uniquely placed at the interface of post-structuralism and the speculative/ontological turn which marked the humanities in general and continental philosophy in particular at the beginning of the twenty-first century. On the one hand, Deleuze shares with his post-structuralist contemporaries the commitment to Nietzsche’s project of overturning Platonism and the critique of representation. On the other hand, while post-structuralism for the most part unfolded under the aegis of Heidegger’s pronouncements on the end of philosophy and the overcoming of metaphysics, for Deleuze the critique of representation constitutes the necessary condition for the reaffirmation of philosophy’s rights to metaphysical speculation. In this respect, Deleuze can be regarded as an important predecessor to the speculative/ontological turn. Therefore an engagement with Deleuze’s thought presents an opportunity to better understand the current conjuncture in the humanities. This paper presents an account of Deleuze’s critique of representation by tracing his argument against representation and in favour of intuitive knowledge and speculative metaphysics through a close reading of a few select and particularly revealing places in Deleuze’s early writings. The conclusion then places this discussion of Deleuze’s thought in the context of the recent turn in the humanities and continental philosophy away from post-structuralism and towards speculative realism.
abstract_unstemmed	Gilles Deleuze’s thought is uniquely placed at the interface of post-structuralism and the speculative/ontological turn which marked the humanities in general and continental philosophy in particular at the beginning of the twenty-first century. On the one hand, Deleuze shares with his post-structuralist contemporaries the commitment to Nietzsche’s project of overturning Platonism and the critique of representation. On the other hand, while post-structuralism for the most part unfolded under the aegis of Heidegger’s pronouncements on the end of philosophy and the overcoming of metaphysics, for Deleuze the critique of representation constitutes the necessary condition for the reaffirmation of philosophy’s rights to metaphysical speculation. In this respect, Deleuze can be regarded as an important predecessor to the speculative/ontological turn. Therefore an engagement with Deleuze’s thought presents an opportunity to better understand the current conjuncture in the humanities. This paper presents an account of Deleuze’s critique of representation by tracing his argument against representation and in favour of intuitive knowledge and speculative metaphysics through a close reading of a few select and particularly revealing places in Deleuze’s early writings. The conclusion then places this discussion of Deleuze’s thought in the context of the recent turn in the humanities and continental philosophy away from post-structuralism and towards speculative realism.
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