Hymnograpic evidence for the exchange of saints between Egypt and Syria in the first millenium
This article discusses a process that may be defi ned as an “exchange of saints” between Egypt and Syria in the second half of the fi rst millennium. Coptic synaxaria and liturgical books contain commemorations not only of the local martyrs who were born and suff ered in Egypt, but also a great numb...
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Anna Rogozhina [verfasserIn] |
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E-Artikel |
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| Sprache: |
Russisch |
| Erschienen: |
2019 |
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In: Vestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ III. Filologiâ - St. Tikhon's University, 2017, 61(2019), 61, Seite 93-103 |
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volume:61 ; year:2019 ; number:61 ; pages:93-103 |
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| 520 | |a This article discusses a process that may be defi ned as an “exchange of saints” between Egypt and Syria in the second half of the fi rst millennium. Coptic synaxaria and liturgical books contain commemorations not only of the local martyrs who were born and suff ered in Egypt, but also a great number of commemorations of foreign saints who later became appropriated by the Coptic Church, such as a group of the so-called Antiochene saints whose relics were claimed to belong to Egypt, either because these saints were martyred in Egypt or because the relics had been transferred to Egypt at some point. The presence of these saints in early hymnographic collections, preserved in two manuscripts of the 9th century (M574 and M575 of the Pierpont Morgan Library), provides ample evidence of the continuing and lasting interest of the Egyptian Christians in Antiochene saints. Such enthusiasm could probably be explained by the work of Severus of Antioch (465‒538) who did much in order to promote the exchange of saints between the two communities. The article also examines the seeming absence of reciprocity on the Syrian side and reviews the evidence provided by the early material, such as the hymns attributed to Severus of Antioch, which came down to us in Syriac translation revised by James of Edessa in the 7th century. One of these texts, a hymn dedicated to the Egyptian martyrs, is of particular interest with regard to the “exchange of saints” and shows that the process was in fact reciprocal. | ||
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(DE-627)DOAJ055483755 (DE-599)DOAJ362dde625655495fb7b0bde7ddaa3752 DE-627 ger DE-627 rakwb rus P1-1091 PN1-6790 Anna Rogozhina verfasserin aut Hymnograpic evidence for the exchange of saints between Egypt and Syria in the first millenium 2019 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This article discusses a process that may be defi ned as an “exchange of saints” between Egypt and Syria in the second half of the fi rst millennium. Coptic synaxaria and liturgical books contain commemorations not only of the local martyrs who were born and suff ered in Egypt, but also a great number of commemorations of foreign saints who later became appropriated by the Coptic Church, such as a group of the so-called Antiochene saints whose relics were claimed to belong to Egypt, either because these saints were martyred in Egypt or because the relics had been transferred to Egypt at some point. The presence of these saints in early hymnographic collections, preserved in two manuscripts of the 9th century (M574 and M575 of the Pierpont Morgan Library), provides ample evidence of the continuing and lasting interest of the Egyptian Christians in Antiochene saints. Such enthusiasm could probably be explained by the work of Severus of Antioch (465‒538) who did much in order to promote the exchange of saints between the two communities. The article also examines the seeming absence of reciprocity on the Syrian side and reviews the evidence provided by the early material, such as the hymns attributed to Severus of Antioch, which came down to us in Syriac translation revised by James of Edessa in the 7th century. One of these texts, a hymn dedicated to the Egyptian martyrs, is of particular interest with regard to the “exchange of saints” and shows that the process was in fact reciprocal. hymnography hagiography cycles severus of antioch st. menas contacts appropriation egypt syria martyrs manuscripts гимнография агиография циклы севир антиохийский св. мина контакты заимствование египет сирия мученики рукописи Philology. Linguistics Literature (General) In Vestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ III. Filologiâ St. Tikhon's University, 2017 61(2019), 61, Seite 93-103 (DE-627)1760634824 24094897 nnns volume:61 year:2019 number:61 pages:93-103 http://dx.doi.org/10.15382/sturIII201961.93-103 kostenfrei https://doaj.org/article/362dde625655495fb7b0bde7ddaa3752 kostenfrei http://periodical.pstgu.ru/ru/pdf/article/7066 kostenfrei https://doaj.org/toc/1991-6485 Journal toc kostenfrei https://doaj.org/toc/2409-4897 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ AR 61 2019 61 93-103 |
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(DE-627)DOAJ055483755 (DE-599)DOAJ362dde625655495fb7b0bde7ddaa3752 DE-627 ger DE-627 rakwb rus P1-1091 PN1-6790 Anna Rogozhina verfasserin aut Hymnograpic evidence for the exchange of saints between Egypt and Syria in the first millenium 2019 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This article discusses a process that may be defi ned as an “exchange of saints” between Egypt and Syria in the second half of the fi rst millennium. Coptic synaxaria and liturgical books contain commemorations not only of the local martyrs who were born and suff ered in Egypt, but also a great number of commemorations of foreign saints who later became appropriated by the Coptic Church, such as a group of the so-called Antiochene saints whose relics were claimed to belong to Egypt, either because these saints were martyred in Egypt or because the relics had been transferred to Egypt at some point. The presence of these saints in early hymnographic collections, preserved in two manuscripts of the 9th century (M574 and M575 of the Pierpont Morgan Library), provides ample evidence of the continuing and lasting interest of the Egyptian Christians in Antiochene saints. Such enthusiasm could probably be explained by the work of Severus of Antioch (465‒538) who did much in order to promote the exchange of saints between the two communities. The article also examines the seeming absence of reciprocity on the Syrian side and reviews the evidence provided by the early material, such as the hymns attributed to Severus of Antioch, which came down to us in Syriac translation revised by James of Edessa in the 7th century. One of these texts, a hymn dedicated to the Egyptian martyrs, is of particular interest with regard to the “exchange of saints” and shows that the process was in fact reciprocal. hymnography hagiography cycles severus of antioch st. menas contacts appropriation egypt syria martyrs manuscripts гимнография агиография циклы севир антиохийский св. мина контакты заимствование египет сирия мученики рукописи Philology. Linguistics Literature (General) In Vestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ III. Filologiâ St. Tikhon's University, 2017 61(2019), 61, Seite 93-103 (DE-627)1760634824 24094897 nnns volume:61 year:2019 number:61 pages:93-103 http://dx.doi.org/10.15382/sturIII201961.93-103 kostenfrei https://doaj.org/article/362dde625655495fb7b0bde7ddaa3752 kostenfrei http://periodical.pstgu.ru/ru/pdf/article/7066 kostenfrei https://doaj.org/toc/1991-6485 Journal toc kostenfrei https://doaj.org/toc/2409-4897 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ AR 61 2019 61 93-103 |
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(DE-627)DOAJ055483755 (DE-599)DOAJ362dde625655495fb7b0bde7ddaa3752 DE-627 ger DE-627 rakwb rus P1-1091 PN1-6790 Anna Rogozhina verfasserin aut Hymnograpic evidence for the exchange of saints between Egypt and Syria in the first millenium 2019 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This article discusses a process that may be defi ned as an “exchange of saints” between Egypt and Syria in the second half of the fi rst millennium. Coptic synaxaria and liturgical books contain commemorations not only of the local martyrs who were born and suff ered in Egypt, but also a great number of commemorations of foreign saints who later became appropriated by the Coptic Church, such as a group of the so-called Antiochene saints whose relics were claimed to belong to Egypt, either because these saints were martyred in Egypt or because the relics had been transferred to Egypt at some point. The presence of these saints in early hymnographic collections, preserved in two manuscripts of the 9th century (M574 and M575 of the Pierpont Morgan Library), provides ample evidence of the continuing and lasting interest of the Egyptian Christians in Antiochene saints. Such enthusiasm could probably be explained by the work of Severus of Antioch (465‒538) who did much in order to promote the exchange of saints between the two communities. The article also examines the seeming absence of reciprocity on the Syrian side and reviews the evidence provided by the early material, such as the hymns attributed to Severus of Antioch, which came down to us in Syriac translation revised by James of Edessa in the 7th century. One of these texts, a hymn dedicated to the Egyptian martyrs, is of particular interest with regard to the “exchange of saints” and shows that the process was in fact reciprocal. hymnography hagiography cycles severus of antioch st. menas contacts appropriation egypt syria martyrs manuscripts гимнография агиография циклы севир антиохийский св. мина контакты заимствование египет сирия мученики рукописи Philology. Linguistics Literature (General) In Vestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ III. Filologiâ St. Tikhon's University, 2017 61(2019), 61, Seite 93-103 (DE-627)1760634824 24094897 nnns volume:61 year:2019 number:61 pages:93-103 http://dx.doi.org/10.15382/sturIII201961.93-103 kostenfrei https://doaj.org/article/362dde625655495fb7b0bde7ddaa3752 kostenfrei http://periodical.pstgu.ru/ru/pdf/article/7066 kostenfrei https://doaj.org/toc/1991-6485 Journal toc kostenfrei https://doaj.org/toc/2409-4897 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ AR 61 2019 61 93-103 |
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(DE-627)DOAJ055483755 (DE-599)DOAJ362dde625655495fb7b0bde7ddaa3752 DE-627 ger DE-627 rakwb rus P1-1091 PN1-6790 Anna Rogozhina verfasserin aut Hymnograpic evidence for the exchange of saints between Egypt and Syria in the first millenium 2019 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This article discusses a process that may be defi ned as an “exchange of saints” between Egypt and Syria in the second half of the fi rst millennium. Coptic synaxaria and liturgical books contain commemorations not only of the local martyrs who were born and suff ered in Egypt, but also a great number of commemorations of foreign saints who later became appropriated by the Coptic Church, such as a group of the so-called Antiochene saints whose relics were claimed to belong to Egypt, either because these saints were martyred in Egypt or because the relics had been transferred to Egypt at some point. The presence of these saints in early hymnographic collections, preserved in two manuscripts of the 9th century (M574 and M575 of the Pierpont Morgan Library), provides ample evidence of the continuing and lasting interest of the Egyptian Christians in Antiochene saints. Such enthusiasm could probably be explained by the work of Severus of Antioch (465‒538) who did much in order to promote the exchange of saints between the two communities. The article also examines the seeming absence of reciprocity on the Syrian side and reviews the evidence provided by the early material, such as the hymns attributed to Severus of Antioch, which came down to us in Syriac translation revised by James of Edessa in the 7th century. One of these texts, a hymn dedicated to the Egyptian martyrs, is of particular interest with regard to the “exchange of saints” and shows that the process was in fact reciprocal. hymnography hagiography cycles severus of antioch st. menas contacts appropriation egypt syria martyrs manuscripts гимнография агиография циклы севир антиохийский св. мина контакты заимствование египет сирия мученики рукописи Philology. Linguistics Literature (General) In Vestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ III. Filologiâ St. Tikhon's University, 2017 61(2019), 61, Seite 93-103 (DE-627)1760634824 24094897 nnns volume:61 year:2019 number:61 pages:93-103 http://dx.doi.org/10.15382/sturIII201961.93-103 kostenfrei https://doaj.org/article/362dde625655495fb7b0bde7ddaa3752 kostenfrei http://periodical.pstgu.ru/ru/pdf/article/7066 kostenfrei https://doaj.org/toc/1991-6485 Journal toc kostenfrei https://doaj.org/toc/2409-4897 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ AR 61 2019 61 93-103 |
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(DE-627)DOAJ055483755 (DE-599)DOAJ362dde625655495fb7b0bde7ddaa3752 DE-627 ger DE-627 rakwb rus P1-1091 PN1-6790 Anna Rogozhina verfasserin aut Hymnograpic evidence for the exchange of saints between Egypt and Syria in the first millenium 2019 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This article discusses a process that may be defi ned as an “exchange of saints” between Egypt and Syria in the second half of the fi rst millennium. Coptic synaxaria and liturgical books contain commemorations not only of the local martyrs who were born and suff ered in Egypt, but also a great number of commemorations of foreign saints who later became appropriated by the Coptic Church, such as a group of the so-called Antiochene saints whose relics were claimed to belong to Egypt, either because these saints were martyred in Egypt or because the relics had been transferred to Egypt at some point. The presence of these saints in early hymnographic collections, preserved in two manuscripts of the 9th century (M574 and M575 of the Pierpont Morgan Library), provides ample evidence of the continuing and lasting interest of the Egyptian Christians in Antiochene saints. Such enthusiasm could probably be explained by the work of Severus of Antioch (465‒538) who did much in order to promote the exchange of saints between the two communities. The article also examines the seeming absence of reciprocity on the Syrian side and reviews the evidence provided by the early material, such as the hymns attributed to Severus of Antioch, which came down to us in Syriac translation revised by James of Edessa in the 7th century. One of these texts, a hymn dedicated to the Egyptian martyrs, is of particular interest with regard to the “exchange of saints” and shows that the process was in fact reciprocal. hymnography hagiography cycles severus of antioch st. menas contacts appropriation egypt syria martyrs manuscripts гимнография агиография циклы севир антиохийский св. мина контакты заимствование египет сирия мученики рукописи Philology. Linguistics Literature (General) In Vestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ III. Filologiâ St. Tikhon's University, 2017 61(2019), 61, Seite 93-103 (DE-627)1760634824 24094897 nnns volume:61 year:2019 number:61 pages:93-103 http://dx.doi.org/10.15382/sturIII201961.93-103 kostenfrei https://doaj.org/article/362dde625655495fb7b0bde7ddaa3752 kostenfrei http://periodical.pstgu.ru/ru/pdf/article/7066 kostenfrei https://doaj.org/toc/1991-6485 Journal toc kostenfrei https://doaj.org/toc/2409-4897 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ AR 61 2019 61 93-103 |
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In Vestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ III. Filologiâ 61(2019), 61, Seite 93-103 volume:61 year:2019 number:61 pages:93-103 |
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Hymnograpic evidence for the exchange of saints between Egypt and Syria in the first millenium |
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hymnograpic evidence for the exchange of saints between egypt and syria in the first millenium |
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Hymnograpic evidence for the exchange of saints between Egypt and Syria in the first millenium |
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This article discusses a process that may be defi ned as an “exchange of saints” between Egypt and Syria in the second half of the fi rst millennium. Coptic synaxaria and liturgical books contain commemorations not only of the local martyrs who were born and suff ered in Egypt, but also a great number of commemorations of foreign saints who later became appropriated by the Coptic Church, such as a group of the so-called Antiochene saints whose relics were claimed to belong to Egypt, either because these saints were martyred in Egypt or because the relics had been transferred to Egypt at some point. The presence of these saints in early hymnographic collections, preserved in two manuscripts of the 9th century (M574 and M575 of the Pierpont Morgan Library), provides ample evidence of the continuing and lasting interest of the Egyptian Christians in Antiochene saints. Such enthusiasm could probably be explained by the work of Severus of Antioch (465‒538) who did much in order to promote the exchange of saints between the two communities. The article also examines the seeming absence of reciprocity on the Syrian side and reviews the evidence provided by the early material, such as the hymns attributed to Severus of Antioch, which came down to us in Syriac translation revised by James of Edessa in the 7th century. One of these texts, a hymn dedicated to the Egyptian martyrs, is of particular interest with regard to the “exchange of saints” and shows that the process was in fact reciprocal. |
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This article discusses a process that may be defi ned as an “exchange of saints” between Egypt and Syria in the second half of the fi rst millennium. Coptic synaxaria and liturgical books contain commemorations not only of the local martyrs who were born and suff ered in Egypt, but also a great number of commemorations of foreign saints who later became appropriated by the Coptic Church, such as a group of the so-called Antiochene saints whose relics were claimed to belong to Egypt, either because these saints were martyred in Egypt or because the relics had been transferred to Egypt at some point. The presence of these saints in early hymnographic collections, preserved in two manuscripts of the 9th century (M574 and M575 of the Pierpont Morgan Library), provides ample evidence of the continuing and lasting interest of the Egyptian Christians in Antiochene saints. Such enthusiasm could probably be explained by the work of Severus of Antioch (465‒538) who did much in order to promote the exchange of saints between the two communities. The article also examines the seeming absence of reciprocity on the Syrian side and reviews the evidence provided by the early material, such as the hymns attributed to Severus of Antioch, which came down to us in Syriac translation revised by James of Edessa in the 7th century. One of these texts, a hymn dedicated to the Egyptian martyrs, is of particular interest with regard to the “exchange of saints” and shows that the process was in fact reciprocal. |
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This article discusses a process that may be defi ned as an “exchange of saints” between Egypt and Syria in the second half of the fi rst millennium. Coptic synaxaria and liturgical books contain commemorations not only of the local martyrs who were born and suff ered in Egypt, but also a great number of commemorations of foreign saints who later became appropriated by the Coptic Church, such as a group of the so-called Antiochene saints whose relics were claimed to belong to Egypt, either because these saints were martyred in Egypt or because the relics had been transferred to Egypt at some point. The presence of these saints in early hymnographic collections, preserved in two manuscripts of the 9th century (M574 and M575 of the Pierpont Morgan Library), provides ample evidence of the continuing and lasting interest of the Egyptian Christians in Antiochene saints. Such enthusiasm could probably be explained by the work of Severus of Antioch (465‒538) who did much in order to promote the exchange of saints between the two communities. The article also examines the seeming absence of reciprocity on the Syrian side and reviews the evidence provided by the early material, such as the hymns attributed to Severus of Antioch, which came down to us in Syriac translation revised by James of Edessa in the 7th century. One of these texts, a hymn dedicated to the Egyptian martyrs, is of particular interest with regard to the “exchange of saints” and shows that the process was in fact reciprocal. |
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