Zakharov Georgii
The article is devoted to comparative analysis ofthe first two references in the sources to the Roman chair as «Apostolic throne» in the writings of St. Pope Liberius and St. Athanasius the Great (the middle of the IV century). The author concludes that the Roman and Alexandrian bishops use this ter...
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“Apostolic throne” in the writings of St. Liberius of Rome and St. Athanasius the Great [verfasserIn] |
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2012 |
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In: Vestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ II. Istoriâ, Istoriâ Russkoj Pravoslavnoj Cerkvi - St. Tikhon's Orthodox University, 2017, 4(2012), 47, Seite 62-69 |
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volume:4 ; year:2012 ; number:47 ; pages:62-69 |
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The article is devoted to comparative analysis ofthe first two references in the sources to the Roman chair as «Apostolic throne» in the writings of St. Pope Liberius and St. Athanasius the Great (the middle of the IV century). The author concludes that the Roman and Alexandrian bishops use this term in different ways. If Pope considers that Rome is the Apostolic See in exceptional sense and communion with Rome is necessary for preservation of the orthodoxy, St. Athanasius simply underlines the special dignity of the Roman Church as having apostolic origin and located in the capital of the Empire, and condemns the violent actions that led to the «fall» of the Roman bishop. |
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The article is devoted to comparative analysis ofthe first two references in the sources to the Roman chair as «Apostolic throne» in the writings of St. Pope Liberius and St. Athanasius the Great (the middle of the IV century). The author concludes that the Roman and Alexandrian bishops use this term in different ways. If Pope considers that Rome is the Apostolic See in exceptional sense and communion with Rome is necessary for preservation of the orthodoxy, St. Athanasius simply underlines the special dignity of the Roman Church as having apostolic origin and located in the capital of the Empire, and condemns the violent actions that led to the «fall» of the Roman bishop. |
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The article is devoted to comparative analysis ofthe first two references in the sources to the Roman chair as «Apostolic throne» in the writings of St. Pope Liberius and St. Athanasius the Great (the middle of the IV century). The author concludes that the Roman and Alexandrian bishops use this term in different ways. If Pope considers that Rome is the Apostolic See in exceptional sense and communion with Rome is necessary for preservation of the orthodoxy, St. Athanasius simply underlines the special dignity of the Roman Church as having apostolic origin and located in the capital of the Empire, and condemns the violent actions that led to the «fall» of the Roman bishop. |
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DK - Russia, Soviet Union, Former Soviet Republics, Poland |
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DK1-4735 |
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2024-07-03T16:00:46.951Z |
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The author concludes that the Roman and Alexandrian bishops use this term in different ways. If Pope considers that Rome is the Apostolic See in exceptional sense and communion with Rome is necessary for preservation of the orthodoxy, St. Athanasius simply underlines the special dignity of the Roman Church as having apostolic origin and located in the capital of the Empire, and condemns the violent actions that led to the «fall» of the Roman bishop.</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Roman see</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">arian controversy</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">st. Athanasius the Great</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">early christian ecclesiology</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">History of Russia. Soviet Union. Former Soviet Republics</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">History and principles of religions</subfield></datafield><datafield tag="773" ind1="0" ind2="8"><subfield code="i">In</subfield><subfield code="t">Vestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ II. Istoriâ, Istoriâ Russkoj Pravoslavnoj Cerkvi</subfield><subfield code="d">St. Tikhon's Orthodox University, 2017</subfield><subfield code="g">4(2012), 47, Seite 62-69</subfield><subfield code="w">(DE-627)1760616117</subfield><subfield code="x">24094811</subfield><subfield code="7">nnns</subfield></datafield><datafield tag="773" ind1="1" ind2="8"><subfield code="g">volume:4</subfield><subfield code="g">year:2012</subfield><subfield code="g">number:47</subfield><subfield code="g">pages:62-69</subfield></datafield><datafield tag="856" ind1="4" ind2="0"><subfield code="u">https://doaj.org/article/929844515f2c4767a9d2039c9265a528</subfield><subfield code="z">kostenfrei</subfield></datafield><datafield tag="856" ind1="4" ind2="0"><subfield code="u">http://periodical.pstgu.ru/en/pdf/article/1905</subfield><subfield code="z">kostenfrei</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="u">https://doaj.org/toc/1991-6434</subfield><subfield code="y">Journal toc</subfield><subfield code="z">kostenfrei</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="u">https://doaj.org/toc/2409-4811</subfield><subfield code="y">Journal toc</subfield><subfield code="z">kostenfrei</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_USEFLAG_A</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">SYSFLAG_A</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_DOAJ</subfield></datafield><datafield tag="951" ind1=" " ind2=" "><subfield code="a">AR</subfield></datafield><datafield tag="952" ind1=" " ind2=" "><subfield code="d">4</subfield><subfield code="j">2012</subfield><subfield code="e">47</subfield><subfield code="h">62-69</subfield></datafield></record></collection>
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