From the History of Islamic Studies: A.-M. Schimmel and Phenomenological Approach to Religion
This article analyses key works of the well-known classic of Islamic studies A.-M. Schimmel and demonstrates that in her legacy the methodology of classical phenomenology of religion has found its fresh application to the study of Islam. The article focuses on essential points of A.-M. Schimmel’s bi...
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| Autor*in: |
Samarina Tat’iana [verfasserIn] |
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| Format: |
E-Artikel |
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| Sprache: |
Russisch |
| Erschienen: |
2017 |
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| Übergeordnetes Werk: |
In: Вестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия - St. Tikhon's Orthodox University, 2014, 71(2017), Seite 89-103 |
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| Übergeordnetes Werk: |
volume:71 ; year:2017 ; pages:89-103 |
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| 520 | |a This article analyses key works of the well-known classic of Islamic studies A.-M. Schimmel and demonstrates that in her legacy the methodology of classical phenomenology of religion has found its fresh application to the study of Islam. The article focuses on essential points of A.-M. Schimmel’s biography that had infl uenced her academic career, and then analyses her phenomenological approach showing how she builds a system of description of Islam by means of systematising religious phenomena that proceeds from external forms (material objects) to the centre of religion, God. Phenomenological analysis of Islam provides a base for comprehensive understanding and description of religious phenomena, starting from the perception of stone, holiday, clothes, myth in minds of ordinary Muslims. Schimmel’s phenomenological approach to Islam takes into account the specifi city of lived religion prior to the emergence of this trend. A.-M. Schimmel’s legacy therefore fits in the context of contemporary religious studies. The second part of the article examines the influence of leading scholars in phenomenology of religion (Mircea Eliade, Gerardus van der Leeuw, Friedrich Heiler) on A.-M. Schimmel. It is concluded that the positive reception of her work among scholars of Islam and among Muslims themselves suggests that the language of the phenomenological description is the language of religious dialogue. | ||
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from the history of islamic studies: a.-m. schimmel and phenomenological approach to religion |
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From the History of Islamic Studies: A.-M. Schimmel and Phenomenological Approach to Religion |
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This article analyses key works of the well-known classic of Islamic studies A.-M. Schimmel and demonstrates that in her legacy the methodology of classical phenomenology of religion has found its fresh application to the study of Islam. The article focuses on essential points of A.-M. Schimmel’s biography that had infl uenced her academic career, and then analyses her phenomenological approach showing how she builds a system of description of Islam by means of systematising religious phenomena that proceeds from external forms (material objects) to the centre of religion, God. Phenomenological analysis of Islam provides a base for comprehensive understanding and description of religious phenomena, starting from the perception of stone, holiday, clothes, myth in minds of ordinary Muslims. Schimmel’s phenomenological approach to Islam takes into account the specifi city of lived religion prior to the emergence of this trend. A.-M. Schimmel’s legacy therefore fits in the context of contemporary religious studies. The second part of the article examines the influence of leading scholars in phenomenology of religion (Mircea Eliade, Gerardus van der Leeuw, Friedrich Heiler) on A.-M. Schimmel. It is concluded that the positive reception of her work among scholars of Islam and among Muslims themselves suggests that the language of the phenomenological description is the language of religious dialogue. |
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This article analyses key works of the well-known classic of Islamic studies A.-M. Schimmel and demonstrates that in her legacy the methodology of classical phenomenology of religion has found its fresh application to the study of Islam. The article focuses on essential points of A.-M. Schimmel’s biography that had infl uenced her academic career, and then analyses her phenomenological approach showing how she builds a system of description of Islam by means of systematising religious phenomena that proceeds from external forms (material objects) to the centre of religion, God. Phenomenological analysis of Islam provides a base for comprehensive understanding and description of religious phenomena, starting from the perception of stone, holiday, clothes, myth in minds of ordinary Muslims. Schimmel’s phenomenological approach to Islam takes into account the specifi city of lived religion prior to the emergence of this trend. A.-M. Schimmel’s legacy therefore fits in the context of contemporary religious studies. The second part of the article examines the influence of leading scholars in phenomenology of religion (Mircea Eliade, Gerardus van der Leeuw, Friedrich Heiler) on A.-M. Schimmel. It is concluded that the positive reception of her work among scholars of Islam and among Muslims themselves suggests that the language of the phenomenological description is the language of religious dialogue. |
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This article analyses key works of the well-known classic of Islamic studies A.-M. Schimmel and demonstrates that in her legacy the methodology of classical phenomenology of religion has found its fresh application to the study of Islam. The article focuses on essential points of A.-M. Schimmel’s biography that had infl uenced her academic career, and then analyses her phenomenological approach showing how she builds a system of description of Islam by means of systematising religious phenomena that proceeds from external forms (material objects) to the centre of religion, God. Phenomenological analysis of Islam provides a base for comprehensive understanding and description of religious phenomena, starting from the perception of stone, holiday, clothes, myth in minds of ordinary Muslims. Schimmel’s phenomenological approach to Islam takes into account the specifi city of lived religion prior to the emergence of this trend. A.-M. Schimmel’s legacy therefore fits in the context of contemporary religious studies. The second part of the article examines the influence of leading scholars in phenomenology of religion (Mircea Eliade, Gerardus van der Leeuw, Friedrich Heiler) on A.-M. Schimmel. It is concluded that the positive reception of her work among scholars of Islam and among Muslims themselves suggests that the language of the phenomenological description is the language of religious dialogue. |
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From the History of Islamic Studies: A.-M. Schimmel and Phenomenological Approach to Religion |
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http://dx.doi.org/10.15382/sturI201771.89-103 https://doaj.org/article/00f6b595a41440a3b40d9b022be0a580 http://periodical.pstgu.ru/en/pdf/article/3630 https://doaj.org/toc/1991-640X |
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