On the Origins of the Very First Principle as Infinite: The Hierarchy of the Infinite in Damascius and Pseudo-Dionysius the Areopagite

This paper discusses the theoretical relationship between the views of Damascius and those of Pseudo-Dionysius the Areopagite. While Damascius’ De principiis is a bold treatise devoted to investigating the hypermetaphysics of apophatism, it anticipates various theoretical positions put forward by Di...
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Autor*in:	Tiziano F. Ottobrini [verfasserIn]

Format:	E-Artikel
Sprache:	Deutsch ; Englisch ; Französisch ; Italienisch ; Polnisch

Erschienen:	2019

Schlagwörter:	Damascius Dionysius the Areopagite infinite One principle theology

Übergeordnetes Werk:	In: Peitho - Adam Mickiewicz University, Poznan, 2019, 10(2019), 1
Übergeordnetes Werk:	volume:10 ; year:2019 ; number:1

Links:	Link aufrufen Link aufrufen Link aufrufen Journal toc

DOI / URN:	10.14746/pea.2019.1.7

Katalog-ID:	DOAJ066990653

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spelling	10.14746/pea.2019.1.7 doi (DE-627)DOAJ066990653 (DE-599)DOAJa0bd686aa70241ea88ac189e8f2bdbad DE-627 ger DE-627 rakwb ger eng fre ita pol B1-5802 Tiziano F. Ottobrini verfasserin aut On the Origins of the Very First Principle as Infinite: The Hierarchy of the Infinite in Damascius and Pseudo-Dionysius the Areopagite 2019 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This paper discusses the theoretical relationship between the views of Damascius and those of Pseudo-Dionysius the Areopagite. While Damascius’ De principiis is a bold treatise devoted to investigating the hypermetaphysics of apophatism, it anticipates various theoretical positions put forward by Dionysius the Areopagite. The present paper focuses on the following. First, Damascius is the only ancient philosopher who systematically demonstrates the first principle to be infinite (traditional Greek thought tended to regard the arkhē as finite). Second, Damascius modifies the concept and in several important passages shows the infinite to be superior and prior to the finite (previously this assumption was held only by Melissus and, sporadically, by Gregory of Nyssa and Plotinus). Third, Damascius’ theory of being (infinite, endless and ultrarational) is the strongest ancient articulation of the nature of the One which is a clear prefiguration of the negative theology developed by Dionysius the Areopagite. Damascius Dionysius the Areopagite infinite One principle theology Philosophy (General) In Peitho Adam Mickiewicz University, Poznan, 2019 10(2019), 1 (DE-627)827025831 (DE-600)2822889-3 23009004 nnns volume:10 year:2019 number:1 https://doi.org/10.14746/pea.2019.1.7 kostenfrei https://doaj.org/article/a0bd686aa70241ea88ac189e8f2bdbad kostenfrei https://pressto.amu.edu.pl/index.php/peitho/article/view/20317 kostenfrei https://doaj.org/toc/2082-7539 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_2093 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4700 AR 10 2019 1
allfields_unstemmed	10.14746/pea.2019.1.7 doi (DE-627)DOAJ066990653 (DE-599)DOAJa0bd686aa70241ea88ac189e8f2bdbad DE-627 ger DE-627 rakwb ger eng fre ita pol B1-5802 Tiziano F. Ottobrini verfasserin aut On the Origins of the Very First Principle as Infinite: The Hierarchy of the Infinite in Damascius and Pseudo-Dionysius the Areopagite 2019 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This paper discusses the theoretical relationship between the views of Damascius and those of Pseudo-Dionysius the Areopagite. While Damascius’ De principiis is a bold treatise devoted to investigating the hypermetaphysics of apophatism, it anticipates various theoretical positions put forward by Dionysius the Areopagite. The present paper focuses on the following. First, Damascius is the only ancient philosopher who systematically demonstrates the first principle to be infinite (traditional Greek thought tended to regard the arkhē as finite). Second, Damascius modifies the concept and in several important passages shows the infinite to be superior and prior to the finite (previously this assumption was held only by Melissus and, sporadically, by Gregory of Nyssa and Plotinus). Third, Damascius’ theory of being (infinite, endless and ultrarational) is the strongest ancient articulation of the nature of the One which is a clear prefiguration of the negative theology developed by Dionysius the Areopagite. Damascius Dionysius the Areopagite infinite One principle theology Philosophy (General) In Peitho Adam Mickiewicz University, Poznan, 2019 10(2019), 1 (DE-627)827025831 (DE-600)2822889-3 23009004 nnns volume:10 year:2019 number:1 https://doi.org/10.14746/pea.2019.1.7 kostenfrei https://doaj.org/article/a0bd686aa70241ea88ac189e8f2bdbad kostenfrei https://pressto.amu.edu.pl/index.php/peitho/article/view/20317 kostenfrei https://doaj.org/toc/2082-7539 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_2093 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4700 AR 10 2019 1
allfieldsGer	10.14746/pea.2019.1.7 doi (DE-627)DOAJ066990653 (DE-599)DOAJa0bd686aa70241ea88ac189e8f2bdbad DE-627 ger DE-627 rakwb ger eng fre ita pol B1-5802 Tiziano F. Ottobrini verfasserin aut On the Origins of the Very First Principle as Infinite: The Hierarchy of the Infinite in Damascius and Pseudo-Dionysius the Areopagite 2019 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This paper discusses the theoretical relationship between the views of Damascius and those of Pseudo-Dionysius the Areopagite. While Damascius’ De principiis is a bold treatise devoted to investigating the hypermetaphysics of apophatism, it anticipates various theoretical positions put forward by Dionysius the Areopagite. The present paper focuses on the following. First, Damascius is the only ancient philosopher who systematically demonstrates the first principle to be infinite (traditional Greek thought tended to regard the arkhē as finite). Second, Damascius modifies the concept and in several important passages shows the infinite to be superior and prior to the finite (previously this assumption was held only by Melissus and, sporadically, by Gregory of Nyssa and Plotinus). Third, Damascius’ theory of being (infinite, endless and ultrarational) is the strongest ancient articulation of the nature of the One which is a clear prefiguration of the negative theology developed by Dionysius the Areopagite. Damascius Dionysius the Areopagite infinite One principle theology Philosophy (General) In Peitho Adam Mickiewicz University, Poznan, 2019 10(2019), 1 (DE-627)827025831 (DE-600)2822889-3 23009004 nnns volume:10 year:2019 number:1 https://doi.org/10.14746/pea.2019.1.7 kostenfrei https://doaj.org/article/a0bd686aa70241ea88ac189e8f2bdbad kostenfrei https://pressto.amu.edu.pl/index.php/peitho/article/view/20317 kostenfrei https://doaj.org/toc/2082-7539 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_2093 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4700 AR 10 2019 1
allfieldsSound	10.14746/pea.2019.1.7 doi (DE-627)DOAJ066990653 (DE-599)DOAJa0bd686aa70241ea88ac189e8f2bdbad DE-627 ger DE-627 rakwb ger eng fre ita pol B1-5802 Tiziano F. Ottobrini verfasserin aut On the Origins of the Very First Principle as Infinite: The Hierarchy of the Infinite in Damascius and Pseudo-Dionysius the Areopagite 2019 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This paper discusses the theoretical relationship between the views of Damascius and those of Pseudo-Dionysius the Areopagite. While Damascius’ De principiis is a bold treatise devoted to investigating the hypermetaphysics of apophatism, it anticipates various theoretical positions put forward by Dionysius the Areopagite. The present paper focuses on the following. First, Damascius is the only ancient philosopher who systematically demonstrates the first principle to be infinite (traditional Greek thought tended to regard the arkhē as finite). Second, Damascius modifies the concept and in several important passages shows the infinite to be superior and prior to the finite (previously this assumption was held only by Melissus and, sporadically, by Gregory of Nyssa and Plotinus). Third, Damascius’ theory of being (infinite, endless and ultrarational) is the strongest ancient articulation of the nature of the One which is a clear prefiguration of the negative theology developed by Dionysius the Areopagite. Damascius Dionysius the Areopagite infinite One principle theology Philosophy (General) In Peitho Adam Mickiewicz University, Poznan, 2019 10(2019), 1 (DE-627)827025831 (DE-600)2822889-3 23009004 nnns volume:10 year:2019 number:1 https://doi.org/10.14746/pea.2019.1.7 kostenfrei https://doaj.org/article/a0bd686aa70241ea88ac189e8f2bdbad kostenfrei https://pressto.amu.edu.pl/index.php/peitho/article/view/20317 kostenfrei https://doaj.org/toc/2082-7539 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_2093 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4700 AR 10 2019 1
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callnumber-first	B - Philosophy, Psychology, Religion
author	Tiziano F. Ottobrini
spellingShingle	Tiziano F. Ottobrini misc B1-5802 misc Damascius misc Dionysius the Areopagite misc infinite misc One misc principle misc theology misc Philosophy (General) On the Origins of the Very First Principle as Infinite: The Hierarchy of the Infinite in Damascius and Pseudo-Dionysius the Areopagite
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topic_title	B1-5802 On the Origins of the Very First Principle as Infinite: The Hierarchy of the Infinite in Damascius and Pseudo-Dionysius the Areopagite Damascius Dionysius the Areopagite infinite One principle theology
topic	misc B1-5802 misc Damascius misc Dionysius the Areopagite misc infinite misc One misc principle misc theology misc Philosophy (General)
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title	On the Origins of the Very First Principle as Infinite: The Hierarchy of the Infinite in Damascius and Pseudo-Dionysius the Areopagite
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title_sort	on the origins of the very first principle as infinite: the hierarchy of the infinite in damascius and pseudo-dionysius the areopagite
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title_auth	On the Origins of the Very First Principle as Infinite: The Hierarchy of the Infinite in Damascius and Pseudo-Dionysius the Areopagite
abstract	This paper discusses the theoretical relationship between the views of Damascius and those of Pseudo-Dionysius the Areopagite. While Damascius’ De principiis is a bold treatise devoted to investigating the hypermetaphysics of apophatism, it anticipates various theoretical positions put forward by Dionysius the Areopagite. The present paper focuses on the following. First, Damascius is the only ancient philosopher who systematically demonstrates the first principle to be infinite (traditional Greek thought tended to regard the arkhē as finite). Second, Damascius modifies the concept and in several important passages shows the infinite to be superior and prior to the finite (previously this assumption was held only by Melissus and, sporadically, by Gregory of Nyssa and Plotinus). Third, Damascius’ theory of being (infinite, endless and ultrarational) is the strongest ancient articulation of the nature of the One which is a clear prefiguration of the negative theology developed by Dionysius the Areopagite.
abstractGer	This paper discusses the theoretical relationship between the views of Damascius and those of Pseudo-Dionysius the Areopagite. While Damascius’ De principiis is a bold treatise devoted to investigating the hypermetaphysics of apophatism, it anticipates various theoretical positions put forward by Dionysius the Areopagite. The present paper focuses on the following. First, Damascius is the only ancient philosopher who systematically demonstrates the first principle to be infinite (traditional Greek thought tended to regard the arkhē as finite). Second, Damascius modifies the concept and in several important passages shows the infinite to be superior and prior to the finite (previously this assumption was held only by Melissus and, sporadically, by Gregory of Nyssa and Plotinus). Third, Damascius’ theory of being (infinite, endless and ultrarational) is the strongest ancient articulation of the nature of the One which is a clear prefiguration of the negative theology developed by Dionysius the Areopagite.
abstract_unstemmed	This paper discusses the theoretical relationship between the views of Damascius and those of Pseudo-Dionysius the Areopagite. While Damascius’ De principiis is a bold treatise devoted to investigating the hypermetaphysics of apophatism, it anticipates various theoretical positions put forward by Dionysius the Areopagite. The present paper focuses on the following. First, Damascius is the only ancient philosopher who systematically demonstrates the first principle to be infinite (traditional Greek thought tended to regard the arkhē as finite). Second, Damascius modifies the concept and in several important passages shows the infinite to be superior and prior to the finite (previously this assumption was held only by Melissus and, sporadically, by Gregory of Nyssa and Plotinus). Third, Damascius’ theory of being (infinite, endless and ultrarational) is the strongest ancient articulation of the nature of the One which is a clear prefiguration of the negative theology developed by Dionysius the Areopagite.
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title_short	On the Origins of the Very First Principle as Infinite: The Hierarchy of the Infinite in Damascius and Pseudo-Dionysius the Areopagite
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On the Origins of the Very First Principle as Infinite: The Hierarchy of the Infinite in Damascius and Pseudo-Dionysius the Areopagite

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