Of the Possibility of Immanent Revolt as Theory and Political Praxis

The only way to immanently revolt against the world is the non-abstract way. Revolting against concrete occurrences of subjugation and violence rather than in the name of abstractions and visions of transformation of the world is political action “affected by immanence.” It is also action determined...
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Autor*in:	Katerina Kolozova [verfasserIn]

Format:	E-Artikel
Sprache:	Deutsch ; Englisch ; Französisch ; mac

Erschienen:	2013

Schlagwörter:	marxism non-marxism the real abstraction immanence victim persecution

Übergeordnetes Werk:	In: Identities - Institute of Social Sciences and Humanities - Skopje, 2019, 10(2013), 1-2, Seite 93-100
Übergeordnetes Werk:	volume:10 ; year:2013 ; number:1-2 ; pages:93-100

Links:	Link aufrufen Link aufrufen Journal toc Journal toc

Katalog-ID:	DOAJ069267707

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520			\|a The only way to immanently revolt against the world is the non-abstract way. Revolting against concrete occurrences of subjugation and violence rather than in the name of abstractions and visions of transformation of the world is political action “affected by immanence.” It is also action determined by “interests” which are real and sensuous (or material), says Marx, rather than abstract or philosophical. According to Marx, abstraction itself is what ought to be combated and a world in consonance with the real or the material immediate exigencies should be created. The world will be always made of philosophy, Laruelle would say, and it will always already persecute the human in human. The constant revolution can transform it into a socio-political order which is observant of the “real interests” rather than abstractions, writes Marx. In that way, the world could become a more just and happier place, one where persecution is minimalised by virtue of the reversal in hierarchy between philosophy and the real whereby the former would succumb to the dictate of the latter. Author(s): Katerina Kolozova Title (English): Of the Possibility of Immanent Revolt as Theory and Political Praxis Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 10, No. 1-2 (Summer-Winter 2013) Publisher: Institute of Social Sciences and Humanities – Skopje Page Range: 93-100 Page Count: 8 Citation (English): Katerina Kolozova, “Of the Possibility of Immanent Revolt as Theory and Political Praxis,” Identities: Journal for Politics, Gender and Culture, Vol. 10, No. 1-2 (Summer-Winter 2013): 93-100.
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spelling	(DE-627)DOAJ069267707 (DE-599)DOAJ3f641e2979bb402eb1e62504956ab5ee DE-627 ger DE-627 rakwb ger eng fre mac Katerina Kolozova verfasserin aut Of the Possibility of Immanent Revolt as Theory and Political Praxis 2013 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The only way to immanently revolt against the world is the non-abstract way. Revolting against concrete occurrences of subjugation and violence rather than in the name of abstractions and visions of transformation of the world is political action “affected by immanence.” It is also action determined by “interests” which are real and sensuous (or material), says Marx, rather than abstract or philosophical. According to Marx, abstraction itself is what ought to be combated and a world in consonance with the real or the material immediate exigencies should be created. The world will be always made of philosophy, Laruelle would say, and it will always already persecute the human in human. The constant revolution can transform it into a socio-political order which is observant of the “real interests” rather than abstractions, writes Marx. In that way, the world could become a more just and happier place, one where persecution is minimalised by virtue of the reversal in hierarchy between philosophy and the real whereby the former would succumb to the dictate of the latter. Author(s): Katerina Kolozova Title (English): Of the Possibility of Immanent Revolt as Theory and Political Praxis Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 10, No. 1-2 (Summer-Winter 2013) Publisher: Institute of Social Sciences and Humanities – Skopje Page Range: 93-100 Page Count: 8 Citation (English): Katerina Kolozova, “Of the Possibility of Immanent Revolt as Theory and Political Praxis,” Identities: Journal for Politics, Gender and Culture, Vol. 10, No. 1-2 (Summer-Winter 2013): 93-100. marxism non-marxism the real abstraction immanence victim persecution Social Sciences H In Identities Institute of Social Sciences and Humanities - Skopje, 2019 10(2013), 1-2, Seite 93-100 (DE-627)477040136 (DE-600)2172870-7 18578616 nnns volume:10 year:2013 number:1-2 pages:93-100 https://doaj.org/article/3f641e2979bb402eb1e62504956ab5ee kostenfrei http://identitiesjournal.edu.mk/index.php/IJPGC/article/view/284 kostenfrei https://doaj.org/toc/1409-9268 Journal toc kostenfrei https://doaj.org/toc/1857-8616 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_2086 GBV_ILN_2863 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4367 GBV_ILN_4700 AR 10 2013 1-2 93-100
allfields_unstemmed	(DE-627)DOAJ069267707 (DE-599)DOAJ3f641e2979bb402eb1e62504956ab5ee DE-627 ger DE-627 rakwb ger eng fre mac Katerina Kolozova verfasserin aut Of the Possibility of Immanent Revolt as Theory and Political Praxis 2013 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The only way to immanently revolt against the world is the non-abstract way. Revolting against concrete occurrences of subjugation and violence rather than in the name of abstractions and visions of transformation of the world is political action “affected by immanence.” It is also action determined by “interests” which are real and sensuous (or material), says Marx, rather than abstract or philosophical. According to Marx, abstraction itself is what ought to be combated and a world in consonance with the real or the material immediate exigencies should be created. The world will be always made of philosophy, Laruelle would say, and it will always already persecute the human in human. The constant revolution can transform it into a socio-political order which is observant of the “real interests” rather than abstractions, writes Marx. In that way, the world could become a more just and happier place, one where persecution is minimalised by virtue of the reversal in hierarchy between philosophy and the real whereby the former would succumb to the dictate of the latter. Author(s): Katerina Kolozova Title (English): Of the Possibility of Immanent Revolt as Theory and Political Praxis Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 10, No. 1-2 (Summer-Winter 2013) Publisher: Institute of Social Sciences and Humanities – Skopje Page Range: 93-100 Page Count: 8 Citation (English): Katerina Kolozova, “Of the Possibility of Immanent Revolt as Theory and Political Praxis,” Identities: Journal for Politics, Gender and Culture, Vol. 10, No. 1-2 (Summer-Winter 2013): 93-100. marxism non-marxism the real abstraction immanence victim persecution Social Sciences H In Identities Institute of Social Sciences and Humanities - Skopje, 2019 10(2013), 1-2, Seite 93-100 (DE-627)477040136 (DE-600)2172870-7 18578616 nnns volume:10 year:2013 number:1-2 pages:93-100 https://doaj.org/article/3f641e2979bb402eb1e62504956ab5ee kostenfrei http://identitiesjournal.edu.mk/index.php/IJPGC/article/view/284 kostenfrei https://doaj.org/toc/1409-9268 Journal toc kostenfrei https://doaj.org/toc/1857-8616 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_2086 GBV_ILN_2863 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4367 GBV_ILN_4700 AR 10 2013 1-2 93-100
allfieldsGer	(DE-627)DOAJ069267707 (DE-599)DOAJ3f641e2979bb402eb1e62504956ab5ee DE-627 ger DE-627 rakwb ger eng fre mac Katerina Kolozova verfasserin aut Of the Possibility of Immanent Revolt as Theory and Political Praxis 2013 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The only way to immanently revolt against the world is the non-abstract way. Revolting against concrete occurrences of subjugation and violence rather than in the name of abstractions and visions of transformation of the world is political action “affected by immanence.” It is also action determined by “interests” which are real and sensuous (or material), says Marx, rather than abstract or philosophical. According to Marx, abstraction itself is what ought to be combated and a world in consonance with the real or the material immediate exigencies should be created. The world will be always made of philosophy, Laruelle would say, and it will always already persecute the human in human. The constant revolution can transform it into a socio-political order which is observant of the “real interests” rather than abstractions, writes Marx. In that way, the world could become a more just and happier place, one where persecution is minimalised by virtue of the reversal in hierarchy between philosophy and the real whereby the former would succumb to the dictate of the latter. Author(s): Katerina Kolozova Title (English): Of the Possibility of Immanent Revolt as Theory and Political Praxis Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 10, No. 1-2 (Summer-Winter 2013) Publisher: Institute of Social Sciences and Humanities – Skopje Page Range: 93-100 Page Count: 8 Citation (English): Katerina Kolozova, “Of the Possibility of Immanent Revolt as Theory and Political Praxis,” Identities: Journal for Politics, Gender and Culture, Vol. 10, No. 1-2 (Summer-Winter 2013): 93-100. marxism non-marxism the real abstraction immanence victim persecution Social Sciences H In Identities Institute of Social Sciences and Humanities - Skopje, 2019 10(2013), 1-2, Seite 93-100 (DE-627)477040136 (DE-600)2172870-7 18578616 nnns volume:10 year:2013 number:1-2 pages:93-100 https://doaj.org/article/3f641e2979bb402eb1e62504956ab5ee kostenfrei http://identitiesjournal.edu.mk/index.php/IJPGC/article/view/284 kostenfrei https://doaj.org/toc/1409-9268 Journal toc kostenfrei https://doaj.org/toc/1857-8616 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_2086 GBV_ILN_2863 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4367 GBV_ILN_4700 AR 10 2013 1-2 93-100
allfieldsSound	(DE-627)DOAJ069267707 (DE-599)DOAJ3f641e2979bb402eb1e62504956ab5ee DE-627 ger DE-627 rakwb ger eng fre mac Katerina Kolozova verfasserin aut Of the Possibility of Immanent Revolt as Theory and Political Praxis 2013 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The only way to immanently revolt against the world is the non-abstract way. Revolting against concrete occurrences of subjugation and violence rather than in the name of abstractions and visions of transformation of the world is political action “affected by immanence.” It is also action determined by “interests” which are real and sensuous (or material), says Marx, rather than abstract or philosophical. According to Marx, abstraction itself is what ought to be combated and a world in consonance with the real or the material immediate exigencies should be created. The world will be always made of philosophy, Laruelle would say, and it will always already persecute the human in human. The constant revolution can transform it into a socio-political order which is observant of the “real interests” rather than abstractions, writes Marx. In that way, the world could become a more just and happier place, one where persecution is minimalised by virtue of the reversal in hierarchy between philosophy and the real whereby the former would succumb to the dictate of the latter. Author(s): Katerina Kolozova Title (English): Of the Possibility of Immanent Revolt as Theory and Political Praxis Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 10, No. 1-2 (Summer-Winter 2013) Publisher: Institute of Social Sciences and Humanities – Skopje Page Range: 93-100 Page Count: 8 Citation (English): Katerina Kolozova, “Of the Possibility of Immanent Revolt as Theory and Political Praxis,” Identities: Journal for Politics, Gender and Culture, Vol. 10, No. 1-2 (Summer-Winter 2013): 93-100. marxism non-marxism the real abstraction immanence victim persecution Social Sciences H In Identities Institute of Social Sciences and Humanities - Skopje, 2019 10(2013), 1-2, Seite 93-100 (DE-627)477040136 (DE-600)2172870-7 18578616 nnns volume:10 year:2013 number:1-2 pages:93-100 https://doaj.org/article/3f641e2979bb402eb1e62504956ab5ee kostenfrei http://identitiesjournal.edu.mk/index.php/IJPGC/article/view/284 kostenfrei https://doaj.org/toc/1409-9268 Journal toc kostenfrei https://doaj.org/toc/1857-8616 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_2086 GBV_ILN_2863 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4367 GBV_ILN_4700 AR 10 2013 1-2 93-100
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Revolting against concrete occurrences of subjugation and violence rather than in the name of abstractions and visions of transformation of the world is political action “affected by immanence.” It is also action determined by “interests” which are real and sensuous (or material), says Marx, rather than abstract or philosophical. According to Marx, abstraction itself is what ought to be combated and a world in consonance with the real or the material immediate exigencies should be created. The world will be always made of philosophy, Laruelle would say, and it will always already persecute the human in human. The constant revolution can transform it into a socio-political order which is observant of the “real interests” rather than abstractions, writes Marx. In that way, the world could become a more just and happier place, one where persecution is minimalised by virtue of the reversal in hierarchy between philosophy and the real whereby the former would succumb to the dictate of the latter. 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author	Katerina Kolozova
spellingShingle	Katerina Kolozova misc marxism misc non-marxism misc the real misc abstraction misc immanence misc victim misc persecution misc Social Sciences misc H Of the Possibility of Immanent Revolt as Theory and Political Praxis
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topic_title	Of the Possibility of Immanent Revolt as Theory and Political Praxis marxism non-marxism the real abstraction immanence victim persecution
topic	misc marxism misc non-marxism misc the real misc abstraction misc immanence misc victim misc persecution misc Social Sciences misc H
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title	Of the Possibility of Immanent Revolt as Theory and Political Praxis
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title_full	Of the Possibility of Immanent Revolt as Theory and Political Praxis
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title_sort	of the possibility of immanent revolt as theory and political praxis
title_auth	Of the Possibility of Immanent Revolt as Theory and Political Praxis
abstract	The only way to immanently revolt against the world is the non-abstract way. Revolting against concrete occurrences of subjugation and violence rather than in the name of abstractions and visions of transformation of the world is political action “affected by immanence.” It is also action determined by “interests” which are real and sensuous (or material), says Marx, rather than abstract or philosophical. According to Marx, abstraction itself is what ought to be combated and a world in consonance with the real or the material immediate exigencies should be created. The world will be always made of philosophy, Laruelle would say, and it will always already persecute the human in human. The constant revolution can transform it into a socio-political order which is observant of the “real interests” rather than abstractions, writes Marx. In that way, the world could become a more just and happier place, one where persecution is minimalised by virtue of the reversal in hierarchy between philosophy and the real whereby the former would succumb to the dictate of the latter. Author(s): Katerina Kolozova Title (English): Of the Possibility of Immanent Revolt as Theory and Political Praxis Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 10, No. 1-2 (Summer-Winter 2013) Publisher: Institute of Social Sciences and Humanities – Skopje Page Range: 93-100 Page Count: 8 Citation (English): Katerina Kolozova, “Of the Possibility of Immanent Revolt as Theory and Political Praxis,” Identities: Journal for Politics, Gender and Culture, Vol. 10, No. 1-2 (Summer-Winter 2013): 93-100.
abstractGer	The only way to immanently revolt against the world is the non-abstract way. Revolting against concrete occurrences of subjugation and violence rather than in the name of abstractions and visions of transformation of the world is political action “affected by immanence.” It is also action determined by “interests” which are real and sensuous (or material), says Marx, rather than abstract or philosophical. According to Marx, abstraction itself is what ought to be combated and a world in consonance with the real or the material immediate exigencies should be created. The world will be always made of philosophy, Laruelle would say, and it will always already persecute the human in human. The constant revolution can transform it into a socio-political order which is observant of the “real interests” rather than abstractions, writes Marx. In that way, the world could become a more just and happier place, one where persecution is minimalised by virtue of the reversal in hierarchy between philosophy and the real whereby the former would succumb to the dictate of the latter. Author(s): Katerina Kolozova Title (English): Of the Possibility of Immanent Revolt as Theory and Political Praxis Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 10, No. 1-2 (Summer-Winter 2013) Publisher: Institute of Social Sciences and Humanities – Skopje Page Range: 93-100 Page Count: 8 Citation (English): Katerina Kolozova, “Of the Possibility of Immanent Revolt as Theory and Political Praxis,” Identities: Journal for Politics, Gender and Culture, Vol. 10, No. 1-2 (Summer-Winter 2013): 93-100.
abstract_unstemmed	The only way to immanently revolt against the world is the non-abstract way. Revolting against concrete occurrences of subjugation and violence rather than in the name of abstractions and visions of transformation of the world is political action “affected by immanence.” It is also action determined by “interests” which are real and sensuous (or material), says Marx, rather than abstract or philosophical. According to Marx, abstraction itself is what ought to be combated and a world in consonance with the real or the material immediate exigencies should be created. The world will be always made of philosophy, Laruelle would say, and it will always already persecute the human in human. The constant revolution can transform it into a socio-political order which is observant of the “real interests” rather than abstractions, writes Marx. In that way, the world could become a more just and happier place, one where persecution is minimalised by virtue of the reversal in hierarchy between philosophy and the real whereby the former would succumb to the dictate of the latter. Author(s): Katerina Kolozova Title (English): Of the Possibility of Immanent Revolt as Theory and Political Praxis Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 10, No. 1-2 (Summer-Winter 2013) Publisher: Institute of Social Sciences and Humanities – Skopje Page Range: 93-100 Page Count: 8 Citation (English): Katerina Kolozova, “Of the Possibility of Immanent Revolt as Theory and Political Praxis,” Identities: Journal for Politics, Gender and Culture, Vol. 10, No. 1-2 (Summer-Winter 2013): 93-100.
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title_short	Of the Possibility of Immanent Revolt as Theory and Political Praxis
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Of the Possibility of Immanent Revolt as Theory and Political Praxis

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