A SUBALTERN LOOK FROM THE BOTTOM OF THE CULTURE OF PEACE
Since their inception as a discipline, Peace and Conflict Studies have been developed by the global North. For the global South, this has led not only to a colonization of thought but also one of peace building practice, expressed from top to bottom. The hegemonic powers that impose peace from above...
Ausführliche Beschreibung
Autor*in: |
Juan Daniel Cruz [verfasserIn] Victoria Fontan [verfasserIn] |
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Format: |
E-Artikel |
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Sprache: |
Englisch ; Spanisch |
Erschienen: |
2014 |
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Übergeordnetes Werk: |
In: Ra Ximhai - Universidad Autónoma Indígena de México, 2005, 10(2014), Especial 4, Seite 135-152 |
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Übergeordnetes Werk: |
volume:10 ; year:2014 ; number:Especial 4 ; pages:135-152 |
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Katalog-ID: |
DOAJ073136654 |
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(DE-627)DOAJ073136654 (DE-599)DOAJ3031fb5fc66d4b818bf19c75f3ca980c DE-627 ger DE-627 rakwb eng spa H1-99 Juan Daniel Cruz verfasserin aut A SUBALTERN LOOK FROM THE BOTTOM OF THE CULTURE OF PEACE 2014 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Since their inception as a discipline, Peace and Conflict Studies have been developed by the global North. For the global South, this has led not only to a colonization of thought but also one of peace building practice, expressed from top to bottom. The hegemonic powers that impose peace from above have managed to permeate their discourse within fields of thought, for instance in academia, and also on the ground, within communities. Given this trend, one can ask what occurs within communities from below. In the colonizing practice of the global North, the voices, contexts and idiosyncrasies from below become invisible, omitting that there can be a type of peace that emerges from the local. From this perspective, peace from below can take many forms: it can confront, dialogue, or become resistant to peace from above. In the current theoretical debates within peace studies, the peace that comes from above is referred to as liberal peace: the ‘peace’ whereby the international imposes itself to the local within cultural and political processes oblivious to reality. From this perspective emerges a peace from below: a subaltern peace as a fundamental alternative to promote a culture of peace within sustainability. Culture of Peace liberal peace subaltern peace peace from below decolonization of peace Social Sciences H Social sciences (General) Victoria Fontan verfasserin aut In Ra Ximhai Universidad Autónoma Indígena de México, 2005 10(2014), Especial 4, Seite 135-152 (DE-627)494836547 (DE-600)2197572-3 16650441 nnns volume:10 year:2014 number:Especial 4 pages:135-152 https://doaj.org/article/3031fb5fc66d4b818bf19c75f3ca980c kostenfrei https://docs.google.com/file/d/0B3tidJTiCU5edUJybmdOZzdfRzQ/edit kostenfrei https://doaj.org/toc/1665-0441 Journal toc kostenfrei https://doaj.org/toc/1665-0441 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ SSG-OLC-PHA GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_2005 GBV_ILN_2009 GBV_ILN_2014 GBV_ILN_2055 GBV_ILN_2086 GBV_ILN_2111 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4367 GBV_ILN_4700 AR 10 2014 Especial 4 135-152 |
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Since their inception as a discipline, Peace and Conflict Studies have been developed by the global North. For the global South, this has led not only to a colonization of thought but also one of peace building practice, expressed from top to bottom. The hegemonic powers that impose peace from above have managed to permeate their discourse within fields of thought, for instance in academia, and also on the ground, within communities. Given this trend, one can ask what occurs within communities from below. In the colonizing practice of the global North, the voices, contexts and idiosyncrasies from below become invisible, omitting that there can be a type of peace that emerges from the local. From this perspective, peace from below can take many forms: it can confront, dialogue, or become resistant to peace from above. In the current theoretical debates within peace studies, the peace that comes from above is referred to as liberal peace: the ‘peace’ whereby the international imposes itself to the local within cultural and political processes oblivious to reality. From this perspective emerges a peace from below: a subaltern peace as a fundamental alternative to promote a culture of peace within sustainability. |
abstractGer |
Since their inception as a discipline, Peace and Conflict Studies have been developed by the global North. For the global South, this has led not only to a colonization of thought but also one of peace building practice, expressed from top to bottom. The hegemonic powers that impose peace from above have managed to permeate their discourse within fields of thought, for instance in academia, and also on the ground, within communities. Given this trend, one can ask what occurs within communities from below. In the colonizing practice of the global North, the voices, contexts and idiosyncrasies from below become invisible, omitting that there can be a type of peace that emerges from the local. From this perspective, peace from below can take many forms: it can confront, dialogue, or become resistant to peace from above. In the current theoretical debates within peace studies, the peace that comes from above is referred to as liberal peace: the ‘peace’ whereby the international imposes itself to the local within cultural and political processes oblivious to reality. From this perspective emerges a peace from below: a subaltern peace as a fundamental alternative to promote a culture of peace within sustainability. |
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Since their inception as a discipline, Peace and Conflict Studies have been developed by the global North. For the global South, this has led not only to a colonization of thought but also one of peace building practice, expressed from top to bottom. The hegemonic powers that impose peace from above have managed to permeate their discourse within fields of thought, for instance in academia, and also on the ground, within communities. Given this trend, one can ask what occurs within communities from below. In the colonizing practice of the global North, the voices, contexts and idiosyncrasies from below become invisible, omitting that there can be a type of peace that emerges from the local. From this perspective, peace from below can take many forms: it can confront, dialogue, or become resistant to peace from above. In the current theoretical debates within peace studies, the peace that comes from above is referred to as liberal peace: the ‘peace’ whereby the international imposes itself to the local within cultural and political processes oblivious to reality. From this perspective emerges a peace from below: a subaltern peace as a fundamental alternative to promote a culture of peace within sustainability. |
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