Struggling to Restore a Lost Identity: Hanshan Deqing’s 憨山德清 (1546–1623) Reforms at Nanhua Temple 南華寺, 1600–1610
During the ten years from Wanli 28 to 38 (1600–1610), Hanshan Deqing, then an exiled leading Buddhist master, managed to launch large-scale reforms in Nanhua temple in an attempt to reinvigorate the ancestral temple of Chan Buddhism. Strategically significant though it was, this effort proved eventf...
Ausführliche Beschreibung
Autor*in: |
Dewei Zhang [verfasserIn] |
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E-Artikel |
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Englisch |
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2023 |
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In: Religions - MDPI AG, 2011, 14(2023), 4, p 498 |
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Übergeordnetes Werk: |
volume:14 ; year:2023 ; number:4, p 498 |
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DOI / URN: |
10.3390/rel14040498 |
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Katalog-ID: |
DOAJ089780884 |
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10.3390/rel14040498 doi (DE-627)DOAJ089780884 (DE-599)DOAJf381d61f44344d15bf33826a53aa6684 DE-627 ger DE-627 rakwb eng BL1-2790 Dewei Zhang verfasserin aut Struggling to Restore a Lost Identity: Hanshan Deqing’s 憨山德清 (1546–1623) Reforms at Nanhua Temple 南華寺, 1600–1610 2023 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier During the ten years from Wanli 28 to 38 (1600–1610), Hanshan Deqing, then an exiled leading Buddhist master, managed to launch large-scale reforms in Nanhua temple in an attempt to reinvigorate the ancestral temple of Chan Buddhism. Strategically significant though it was, this effort proved eventful and finally came to a tragic end, including the suicide of the temple’s incumbent abbot. How deeply the process of the reforms and their significance can be understood hinges upon the extent to which two puzzles can be tackled. First, how could it have been possible for Deqing, as an exile, to initiate the reforms in such a significant temple in the first place? And how and why did Deqing’s efforts evolve into such a life-and-death confrontation? Keeping these questions in mind, this article reveals how Deqing was able to mobilize resources for initial success by adjusting his strategies according to the situation; how his efforts were conditioned both by domestic situations on the local, regional, and national levels, respectively, and by international elements that characterized the dawn of the global age; and how the reform efforts failed halfway amid the escalating tensions between the new group led by Deqing and Nanhua’s existing monks. This study highlights both the uniqueness of Buddhism in the often-overlooked Lingnan region—which, to a large part, determined the fate of Deqing’s reform—and the vitality and fragility of the ongoing late-Ming Buddhist renewal. Hanshan Deqing Nanhua temple reforms resources mobilization late-Ming Buddhist renewal Religions. Mythology. Rationalism In Religions MDPI AG, 2011 14(2023), 4, p 498 (DE-627)665435797 (DE-600)2620962-7 20771444 nnns volume:14 year:2023 number:4, p 498 https://doi.org/10.3390/rel14040498 kostenfrei https://doaj.org/article/f381d61f44344d15bf33826a53aa6684 kostenfrei https://www.mdpi.com/2077-1444/14/4/498 kostenfrei https://doaj.org/toc/2077-1444 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_24 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_2040 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4367 GBV_ILN_4700 AR 14 2023 4, p 498 |
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10.3390/rel14040498 doi (DE-627)DOAJ089780884 (DE-599)DOAJf381d61f44344d15bf33826a53aa6684 DE-627 ger DE-627 rakwb eng BL1-2790 Dewei Zhang verfasserin aut Struggling to Restore a Lost Identity: Hanshan Deqing’s 憨山德清 (1546–1623) Reforms at Nanhua Temple 南華寺, 1600–1610 2023 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier During the ten years from Wanli 28 to 38 (1600–1610), Hanshan Deqing, then an exiled leading Buddhist master, managed to launch large-scale reforms in Nanhua temple in an attempt to reinvigorate the ancestral temple of Chan Buddhism. Strategically significant though it was, this effort proved eventful and finally came to a tragic end, including the suicide of the temple’s incumbent abbot. How deeply the process of the reforms and their significance can be understood hinges upon the extent to which two puzzles can be tackled. First, how could it have been possible for Deqing, as an exile, to initiate the reforms in such a significant temple in the first place? And how and why did Deqing’s efforts evolve into such a life-and-death confrontation? Keeping these questions in mind, this article reveals how Deqing was able to mobilize resources for initial success by adjusting his strategies according to the situation; how his efforts were conditioned both by domestic situations on the local, regional, and national levels, respectively, and by international elements that characterized the dawn of the global age; and how the reform efforts failed halfway amid the escalating tensions between the new group led by Deqing and Nanhua’s existing monks. This study highlights both the uniqueness of Buddhism in the often-overlooked Lingnan region—which, to a large part, determined the fate of Deqing’s reform—and the vitality and fragility of the ongoing late-Ming Buddhist renewal. Hanshan Deqing Nanhua temple reforms resources mobilization late-Ming Buddhist renewal Religions. Mythology. Rationalism In Religions MDPI AG, 2011 14(2023), 4, p 498 (DE-627)665435797 (DE-600)2620962-7 20771444 nnns volume:14 year:2023 number:4, p 498 https://doi.org/10.3390/rel14040498 kostenfrei https://doaj.org/article/f381d61f44344d15bf33826a53aa6684 kostenfrei https://www.mdpi.com/2077-1444/14/4/498 kostenfrei https://doaj.org/toc/2077-1444 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_24 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_2040 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4367 GBV_ILN_4700 AR 14 2023 4, p 498 |
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10.3390/rel14040498 doi (DE-627)DOAJ089780884 (DE-599)DOAJf381d61f44344d15bf33826a53aa6684 DE-627 ger DE-627 rakwb eng BL1-2790 Dewei Zhang verfasserin aut Struggling to Restore a Lost Identity: Hanshan Deqing’s 憨山德清 (1546–1623) Reforms at Nanhua Temple 南華寺, 1600–1610 2023 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier During the ten years from Wanli 28 to 38 (1600–1610), Hanshan Deqing, then an exiled leading Buddhist master, managed to launch large-scale reforms in Nanhua temple in an attempt to reinvigorate the ancestral temple of Chan Buddhism. Strategically significant though it was, this effort proved eventful and finally came to a tragic end, including the suicide of the temple’s incumbent abbot. How deeply the process of the reforms and their significance can be understood hinges upon the extent to which two puzzles can be tackled. First, how could it have been possible for Deqing, as an exile, to initiate the reforms in such a significant temple in the first place? And how and why did Deqing’s efforts evolve into such a life-and-death confrontation? Keeping these questions in mind, this article reveals how Deqing was able to mobilize resources for initial success by adjusting his strategies according to the situation; how his efforts were conditioned both by domestic situations on the local, regional, and national levels, respectively, and by international elements that characterized the dawn of the global age; and how the reform efforts failed halfway amid the escalating tensions between the new group led by Deqing and Nanhua’s existing monks. This study highlights both the uniqueness of Buddhism in the often-overlooked Lingnan region—which, to a large part, determined the fate of Deqing’s reform—and the vitality and fragility of the ongoing late-Ming Buddhist renewal. Hanshan Deqing Nanhua temple reforms resources mobilization late-Ming Buddhist renewal Religions. Mythology. Rationalism In Religions MDPI AG, 2011 14(2023), 4, p 498 (DE-627)665435797 (DE-600)2620962-7 20771444 nnns volume:14 year:2023 number:4, p 498 https://doi.org/10.3390/rel14040498 kostenfrei https://doaj.org/article/f381d61f44344d15bf33826a53aa6684 kostenfrei https://www.mdpi.com/2077-1444/14/4/498 kostenfrei https://doaj.org/toc/2077-1444 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_24 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_2040 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4367 GBV_ILN_4700 AR 14 2023 4, p 498 |
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Struggling to Restore a Lost Identity: Hanshan Deqing’s 憨山德清 (1546–1623) Reforms at Nanhua Temple 南華寺, 1600–1610 |
abstract |
During the ten years from Wanli 28 to 38 (1600–1610), Hanshan Deqing, then an exiled leading Buddhist master, managed to launch large-scale reforms in Nanhua temple in an attempt to reinvigorate the ancestral temple of Chan Buddhism. Strategically significant though it was, this effort proved eventful and finally came to a tragic end, including the suicide of the temple’s incumbent abbot. How deeply the process of the reforms and their significance can be understood hinges upon the extent to which two puzzles can be tackled. First, how could it have been possible for Deqing, as an exile, to initiate the reforms in such a significant temple in the first place? And how and why did Deqing’s efforts evolve into such a life-and-death confrontation? Keeping these questions in mind, this article reveals how Deqing was able to mobilize resources for initial success by adjusting his strategies according to the situation; how his efforts were conditioned both by domestic situations on the local, regional, and national levels, respectively, and by international elements that characterized the dawn of the global age; and how the reform efforts failed halfway amid the escalating tensions between the new group led by Deqing and Nanhua’s existing monks. This study highlights both the uniqueness of Buddhism in the often-overlooked Lingnan region—which, to a large part, determined the fate of Deqing’s reform—and the vitality and fragility of the ongoing late-Ming Buddhist renewal. |
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During the ten years from Wanli 28 to 38 (1600–1610), Hanshan Deqing, then an exiled leading Buddhist master, managed to launch large-scale reforms in Nanhua temple in an attempt to reinvigorate the ancestral temple of Chan Buddhism. Strategically significant though it was, this effort proved eventful and finally came to a tragic end, including the suicide of the temple’s incumbent abbot. How deeply the process of the reforms and their significance can be understood hinges upon the extent to which two puzzles can be tackled. First, how could it have been possible for Deqing, as an exile, to initiate the reforms in such a significant temple in the first place? And how and why did Deqing’s efforts evolve into such a life-and-death confrontation? Keeping these questions in mind, this article reveals how Deqing was able to mobilize resources for initial success by adjusting his strategies according to the situation; how his efforts were conditioned both by domestic situations on the local, regional, and national levels, respectively, and by international elements that characterized the dawn of the global age; and how the reform efforts failed halfway amid the escalating tensions between the new group led by Deqing and Nanhua’s existing monks. This study highlights both the uniqueness of Buddhism in the often-overlooked Lingnan region—which, to a large part, determined the fate of Deqing’s reform—and the vitality and fragility of the ongoing late-Ming Buddhist renewal. |
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During the ten years from Wanli 28 to 38 (1600–1610), Hanshan Deqing, then an exiled leading Buddhist master, managed to launch large-scale reforms in Nanhua temple in an attempt to reinvigorate the ancestral temple of Chan Buddhism. Strategically significant though it was, this effort proved eventful and finally came to a tragic end, including the suicide of the temple’s incumbent abbot. How deeply the process of the reforms and their significance can be understood hinges upon the extent to which two puzzles can be tackled. First, how could it have been possible for Deqing, as an exile, to initiate the reforms in such a significant temple in the first place? And how and why did Deqing’s efforts evolve into such a life-and-death confrontation? Keeping these questions in mind, this article reveals how Deqing was able to mobilize resources for initial success by adjusting his strategies according to the situation; how his efforts were conditioned both by domestic situations on the local, regional, and national levels, respectively, and by international elements that characterized the dawn of the global age; and how the reform efforts failed halfway amid the escalating tensions between the new group led by Deqing and Nanhua’s existing monks. This study highlights both the uniqueness of Buddhism in the often-overlooked Lingnan region—which, to a large part, determined the fate of Deqing’s reform—and the vitality and fragility of the ongoing late-Ming Buddhist renewal. |
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Struggling to Restore a Lost Identity: Hanshan Deqing’s 憨山德清 (1546–1623) Reforms at Nanhua Temple 南華寺, 1600–1610 |
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