Struggling to Restore a Lost Identity: Hanshan Deqing’s 憨山德清 (1546–1623) Reforms at Nanhua Temple 南華寺, 1600–1610

During the ten years from Wanli 28 to 38 (1600–1610), Hanshan Deqing, then an exiled leading Buddhist master, managed to launch large-scale reforms in Nanhua temple in an attempt to reinvigorate the ancestral temple of Chan Buddhism. Strategically significant though it was, this effort proved eventf...
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Autor*in:	Dewei Zhang [verfasserIn]

Format:	E-Artikel
Sprache:	Englisch

Erschienen:	2023

Schlagwörter:	Hanshan Deqing Nanhua temple reforms resources mobilization late-Ming Buddhist renewal

Übergeordnetes Werk:	In: Religions - MDPI AG, 2011, 14(2023), 4, p 498
Übergeordnetes Werk:	volume:14 ; year:2023 ; number:4, p 498

Links:	Link aufrufen Link aufrufen Link aufrufen Journal toc

DOI / URN:	10.3390/rel14040498

Katalog-ID:	DOAJ089780884

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callnumber-first	B - Philosophy, Psychology, Religion
author	Dewei Zhang
spellingShingle	Dewei Zhang misc BL1-2790 misc Hanshan Deqing misc Nanhua temple misc reforms misc resources mobilization misc late-Ming Buddhist renewal misc Religions. Mythology. Rationalism Struggling to Restore a Lost Identity: Hanshan Deqing’s 憨山德清 (1546–1623) Reforms at Nanhua Temple 南華寺, 1600–1610
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topic_title	BL1-2790 Struggling to Restore a Lost Identity: Hanshan Deqing’s 憨山德清 (1546–1623) Reforms at Nanhua Temple 南華寺, 1600–1610 Hanshan Deqing Nanhua temple reforms resources mobilization late-Ming Buddhist renewal
topic	misc BL1-2790 misc Hanshan Deqing misc Nanhua temple misc reforms misc resources mobilization misc late-Ming Buddhist renewal misc Religions. Mythology. Rationalism
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title	Struggling to Restore a Lost Identity: Hanshan Deqing’s 憨山德清 (1546–1623) Reforms at Nanhua Temple 南華寺, 1600–1610
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title_sort	struggling to restore a lost identity: hanshan deqing’s 憨山德清 (1546–1623) reforms at nanhua temple 南華寺, 1600–1610
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title_auth	Struggling to Restore a Lost Identity: Hanshan Deqing’s 憨山德清 (1546–1623) Reforms at Nanhua Temple 南華寺, 1600–1610
abstract	During the ten years from Wanli 28 to 38 (1600–1610), Hanshan Deqing, then an exiled leading Buddhist master, managed to launch large-scale reforms in Nanhua temple in an attempt to reinvigorate the ancestral temple of Chan Buddhism. Strategically significant though it was, this effort proved eventful and finally came to a tragic end, including the suicide of the temple’s incumbent abbot. How deeply the process of the reforms and their significance can be understood hinges upon the extent to which two puzzles can be tackled. First, how could it have been possible for Deqing, as an exile, to initiate the reforms in such a significant temple in the first place? And how and why did Deqing’s efforts evolve into such a life-and-death confrontation? Keeping these questions in mind, this article reveals how Deqing was able to mobilize resources for initial success by adjusting his strategies according to the situation; how his efforts were conditioned both by domestic situations on the local, regional, and national levels, respectively, and by international elements that characterized the dawn of the global age; and how the reform efforts failed halfway amid the escalating tensions between the new group led by Deqing and Nanhua’s existing monks. This study highlights both the uniqueness of Buddhism in the often-overlooked Lingnan region—which, to a large part, determined the fate of Deqing’s reform—and the vitality and fragility of the ongoing late-Ming Buddhist renewal.
abstractGer	During the ten years from Wanli 28 to 38 (1600–1610), Hanshan Deqing, then an exiled leading Buddhist master, managed to launch large-scale reforms in Nanhua temple in an attempt to reinvigorate the ancestral temple of Chan Buddhism. Strategically significant though it was, this effort proved eventful and finally came to a tragic end, including the suicide of the temple’s incumbent abbot. How deeply the process of the reforms and their significance can be understood hinges upon the extent to which two puzzles can be tackled. First, how could it have been possible for Deqing, as an exile, to initiate the reforms in such a significant temple in the first place? And how and why did Deqing’s efforts evolve into such a life-and-death confrontation? Keeping these questions in mind, this article reveals how Deqing was able to mobilize resources for initial success by adjusting his strategies according to the situation; how his efforts were conditioned both by domestic situations on the local, regional, and national levels, respectively, and by international elements that characterized the dawn of the global age; and how the reform efforts failed halfway amid the escalating tensions between the new group led by Deqing and Nanhua’s existing monks. This study highlights both the uniqueness of Buddhism in the often-overlooked Lingnan region—which, to a large part, determined the fate of Deqing’s reform—and the vitality and fragility of the ongoing late-Ming Buddhist renewal.
abstract_unstemmed	During the ten years from Wanli 28 to 38 (1600–1610), Hanshan Deqing, then an exiled leading Buddhist master, managed to launch large-scale reforms in Nanhua temple in an attempt to reinvigorate the ancestral temple of Chan Buddhism. Strategically significant though it was, this effort proved eventful and finally came to a tragic end, including the suicide of the temple’s incumbent abbot. How deeply the process of the reforms and their significance can be understood hinges upon the extent to which two puzzles can be tackled. First, how could it have been possible for Deqing, as an exile, to initiate the reforms in such a significant temple in the first place? And how and why did Deqing’s efforts evolve into such a life-and-death confrontation? Keeping these questions in mind, this article reveals how Deqing was able to mobilize resources for initial success by adjusting his strategies according to the situation; how his efforts were conditioned both by domestic situations on the local, regional, and national levels, respectively, and by international elements that characterized the dawn of the global age; and how the reform efforts failed halfway amid the escalating tensions between the new group led by Deqing and Nanhua’s existing monks. This study highlights both the uniqueness of Buddhism in the often-overlooked Lingnan region—which, to a large part, determined the fate of Deqing’s reform—and the vitality and fragility of the ongoing late-Ming Buddhist renewal.
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title_short	Struggling to Restore a Lost Identity: Hanshan Deqing’s 憨山德清 (1546–1623) Reforms at Nanhua Temple 南華寺, 1600–1610
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Struggling to Restore a Lost Identity: Hanshan Deqing’s 憨山德清 (1546–1623) Reforms at Nanhua Temple 南華寺, 1600–1610

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