Beliefs related to the dying process and its impact on end-of-life care in the Marma community of Bangladesh: A qualitative study
Background: Marma indigenous community in Bangladesh has a unique culture with its religion, culture, language, and tradition. To provide appropriate healthcare and end-of-life support, healthcare providers must know their beliefs and customs near and after death. We explored the beliefs related to...
Ausführliche Beschreibung
Gespeichert in:
| Autor*in: |
Wai Wai Mroy [verfasserIn] AKM Motiur Rahman Bhuiyan [verfasserIn] Muhammad Ibrahim Ibne Towhid [verfasserIn] Mostofa Kamal Chowdhury [verfasserIn] Nezamuddin Ahmed [verfasserIn] Md Atiqul Haque [verfasserIn] |
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| Format: |
E-Artikel |
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| Sprache: |
Englisch |
| Erschienen: |
2023 |
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| Schlagwörter: |
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| Übergeordnetes Werk: |
In: Bangabandhu Sheikh Mujib Medical University Journal - Bangabandhu Sheikh Mujib Medical University, 2017, 16(2023), 3 |
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| Übergeordnetes Werk: |
volume:16 ; year:2023 ; number:3 |
| Links: |
Link aufrufen |
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| DOI / URN: |
10.3329/bsmmuj.v16i3.67162 |
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| Katalog-ID: |
DOAJ09191292X |
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| 520 | |a Background: Marma indigenous community in Bangladesh has a unique culture with its religion, culture, language, and tradition. To provide appropriate healthcare and end-of-life support, healthcare providers must know their beliefs and customs near and after death. We explored the beliefs related to the dying process and its impact on end-of-life care in the Marma community of Bangladesh. Methods: This cross-sectional qualitative study used an open-ended interview schedule for in-depth interviews. Twenty-six interviewees were selected purposively from the Marma community of Bandarban district to represent a population of different ages with varied experiences and religious knowledge. After each in-depth interview, all field notes and audio records were transcribed verbatim, and qualitative content analysis was done to construct the themes. Results: After analysis, the generated theme indicated a ‘reflection of previous Karma (the sum of a person's actions)’ within the Marma community. This theme is based on three categories: 'state of the body and mind’, ‘care of a dying person’, and ‘beliefs on the dying process’. Conclusion: Death is inevitable for all of us, but suffering in death is not desired. Like other communities around the world, the Marma community also holds its own beliefs and practices regarding end-of-life care related to death. The death of a person in his own house is considered a good death within the Marma community. In the traditional death ritual practices of the Marma community, palliative care in the form of end-of-life care has the potential to enhance the quality of life, alleviate suffering, and enable a peaceful passing with dignity. angabandhu Sheikh Mujib Medical University Journal 2023;16(3): 144-151 | ||
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10.3329/bsmmuj.v16i3.67162 doi (DE-627)DOAJ09191292X (DE-599)DOAJ5821629071d441a8b914d1c83782ead3 DE-627 ger DE-627 rakwb eng Wai Wai Mroy verfasserin aut Beliefs related to the dying process and its impact on end-of-life care in the Marma community of Bangladesh: A qualitative study 2023 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Background: Marma indigenous community in Bangladesh has a unique culture with its religion, culture, language, and tradition. To provide appropriate healthcare and end-of-life support, healthcare providers must know their beliefs and customs near and after death. We explored the beliefs related to the dying process and its impact on end-of-life care in the Marma community of Bangladesh. Methods: This cross-sectional qualitative study used an open-ended interview schedule for in-depth interviews. Twenty-six interviewees were selected purposively from the Marma community of Bandarban district to represent a population of different ages with varied experiences and religious knowledge. After each in-depth interview, all field notes and audio records were transcribed verbatim, and qualitative content analysis was done to construct the themes. Results: After analysis, the generated theme indicated a ‘reflection of previous Karma (the sum of a person's actions)’ within the Marma community. This theme is based on three categories: 'state of the body and mind’, ‘care of a dying person’, and ‘beliefs on the dying process’. Conclusion: Death is inevitable for all of us, but suffering in death is not desired. Like other communities around the world, the Marma community also holds its own beliefs and practices regarding end-of-life care related to death. The death of a person in his own house is considered a good death within the Marma community. In the traditional death ritual practices of the Marma community, palliative care in the form of end-of-life care has the potential to enhance the quality of life, alleviate suffering, and enable a peaceful passing with dignity. angabandhu Sheikh Mujib Medical University Journal 2023;16(3): 144-151 beliefs death and dying end-of-life care Marma community Bandarban Bangladesh Medicine R AKM Motiur Rahman Bhuiyan verfasserin aut Muhammad Ibrahim Ibne Towhid verfasserin aut Mostofa Kamal Chowdhury verfasserin aut Nezamuddin Ahmed verfasserin aut Md Atiqul Haque verfasserin aut In Bangabandhu Sheikh Mujib Medical University Journal Bangabandhu Sheikh Mujib Medical University, 2017 16(2023), 3 (DE-627)635605961 (DE-600)2573885-9 22247750 nnns volume:16 year:2023 number:3 https://doi.org/10.3329/bsmmuj.v16i3.67162 kostenfrei https://doaj.org/article/5821629071d441a8b914d1c83782ead3 kostenfrei https://banglajol.info/index.php/BSMMUJ/article/view/67162 kostenfrei https://doaj.org/toc/2074-2908 Journal toc kostenfrei https://doaj.org/toc/2224-7750 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_73 GBV_ILN_74 GBV_ILN_95 GBV_ILN_105 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_170 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4338 GBV_ILN_4367 GBV_ILN_4700 AR 16 2023 3 |
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10.3329/bsmmuj.v16i3.67162 doi (DE-627)DOAJ09191292X (DE-599)DOAJ5821629071d441a8b914d1c83782ead3 DE-627 ger DE-627 rakwb eng Wai Wai Mroy verfasserin aut Beliefs related to the dying process and its impact on end-of-life care in the Marma community of Bangladesh: A qualitative study 2023 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Background: Marma indigenous community in Bangladesh has a unique culture with its religion, culture, language, and tradition. To provide appropriate healthcare and end-of-life support, healthcare providers must know their beliefs and customs near and after death. We explored the beliefs related to the dying process and its impact on end-of-life care in the Marma community of Bangladesh. Methods: This cross-sectional qualitative study used an open-ended interview schedule for in-depth interviews. Twenty-six interviewees were selected purposively from the Marma community of Bandarban district to represent a population of different ages with varied experiences and religious knowledge. After each in-depth interview, all field notes and audio records were transcribed verbatim, and qualitative content analysis was done to construct the themes. Results: After analysis, the generated theme indicated a ‘reflection of previous Karma (the sum of a person's actions)’ within the Marma community. This theme is based on three categories: 'state of the body and mind’, ‘care of a dying person’, and ‘beliefs on the dying process’. Conclusion: Death is inevitable for all of us, but suffering in death is not desired. Like other communities around the world, the Marma community also holds its own beliefs and practices regarding end-of-life care related to death. The death of a person in his own house is considered a good death within the Marma community. In the traditional death ritual practices of the Marma community, palliative care in the form of end-of-life care has the potential to enhance the quality of life, alleviate suffering, and enable a peaceful passing with dignity. angabandhu Sheikh Mujib Medical University Journal 2023;16(3): 144-151 beliefs death and dying end-of-life care Marma community Bandarban Bangladesh Medicine R AKM Motiur Rahman Bhuiyan verfasserin aut Muhammad Ibrahim Ibne Towhid verfasserin aut Mostofa Kamal Chowdhury verfasserin aut Nezamuddin Ahmed verfasserin aut Md Atiqul Haque verfasserin aut In Bangabandhu Sheikh Mujib Medical University Journal Bangabandhu Sheikh Mujib Medical University, 2017 16(2023), 3 (DE-627)635605961 (DE-600)2573885-9 22247750 nnns volume:16 year:2023 number:3 https://doi.org/10.3329/bsmmuj.v16i3.67162 kostenfrei https://doaj.org/article/5821629071d441a8b914d1c83782ead3 kostenfrei https://banglajol.info/index.php/BSMMUJ/article/view/67162 kostenfrei https://doaj.org/toc/2074-2908 Journal toc kostenfrei https://doaj.org/toc/2224-7750 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_73 GBV_ILN_74 GBV_ILN_95 GBV_ILN_105 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_170 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4338 GBV_ILN_4367 GBV_ILN_4700 AR 16 2023 3 |
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10.3329/bsmmuj.v16i3.67162 doi (DE-627)DOAJ09191292X (DE-599)DOAJ5821629071d441a8b914d1c83782ead3 DE-627 ger DE-627 rakwb eng Wai Wai Mroy verfasserin aut Beliefs related to the dying process and its impact on end-of-life care in the Marma community of Bangladesh: A qualitative study 2023 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Background: Marma indigenous community in Bangladesh has a unique culture with its religion, culture, language, and tradition. To provide appropriate healthcare and end-of-life support, healthcare providers must know their beliefs and customs near and after death. We explored the beliefs related to the dying process and its impact on end-of-life care in the Marma community of Bangladesh. Methods: This cross-sectional qualitative study used an open-ended interview schedule for in-depth interviews. Twenty-six interviewees were selected purposively from the Marma community of Bandarban district to represent a population of different ages with varied experiences and religious knowledge. After each in-depth interview, all field notes and audio records were transcribed verbatim, and qualitative content analysis was done to construct the themes. Results: After analysis, the generated theme indicated a ‘reflection of previous Karma (the sum of a person's actions)’ within the Marma community. This theme is based on three categories: 'state of the body and mind’, ‘care of a dying person’, and ‘beliefs on the dying process’. Conclusion: Death is inevitable for all of us, but suffering in death is not desired. Like other communities around the world, the Marma community also holds its own beliefs and practices regarding end-of-life care related to death. The death of a person in his own house is considered a good death within the Marma community. In the traditional death ritual practices of the Marma community, palliative care in the form of end-of-life care has the potential to enhance the quality of life, alleviate suffering, and enable a peaceful passing with dignity. angabandhu Sheikh Mujib Medical University Journal 2023;16(3): 144-151 beliefs death and dying end-of-life care Marma community Bandarban Bangladesh Medicine R AKM Motiur Rahman Bhuiyan verfasserin aut Muhammad Ibrahim Ibne Towhid verfasserin aut Mostofa Kamal Chowdhury verfasserin aut Nezamuddin Ahmed verfasserin aut Md Atiqul Haque verfasserin aut In Bangabandhu Sheikh Mujib Medical University Journal Bangabandhu Sheikh Mujib Medical University, 2017 16(2023), 3 (DE-627)635605961 (DE-600)2573885-9 22247750 nnns volume:16 year:2023 number:3 https://doi.org/10.3329/bsmmuj.v16i3.67162 kostenfrei https://doaj.org/article/5821629071d441a8b914d1c83782ead3 kostenfrei https://banglajol.info/index.php/BSMMUJ/article/view/67162 kostenfrei https://doaj.org/toc/2074-2908 Journal toc kostenfrei https://doaj.org/toc/2224-7750 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_73 GBV_ILN_74 GBV_ILN_95 GBV_ILN_105 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_170 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4338 GBV_ILN_4367 GBV_ILN_4700 AR 16 2023 3 |
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10.3329/bsmmuj.v16i3.67162 doi (DE-627)DOAJ09191292X (DE-599)DOAJ5821629071d441a8b914d1c83782ead3 DE-627 ger DE-627 rakwb eng Wai Wai Mroy verfasserin aut Beliefs related to the dying process and its impact on end-of-life care in the Marma community of Bangladesh: A qualitative study 2023 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Background: Marma indigenous community in Bangladesh has a unique culture with its religion, culture, language, and tradition. To provide appropriate healthcare and end-of-life support, healthcare providers must know their beliefs and customs near and after death. We explored the beliefs related to the dying process and its impact on end-of-life care in the Marma community of Bangladesh. Methods: This cross-sectional qualitative study used an open-ended interview schedule for in-depth interviews. Twenty-six interviewees were selected purposively from the Marma community of Bandarban district to represent a population of different ages with varied experiences and religious knowledge. After each in-depth interview, all field notes and audio records were transcribed verbatim, and qualitative content analysis was done to construct the themes. Results: After analysis, the generated theme indicated a ‘reflection of previous Karma (the sum of a person's actions)’ within the Marma community. This theme is based on three categories: 'state of the body and mind’, ‘care of a dying person’, and ‘beliefs on the dying process’. Conclusion: Death is inevitable for all of us, but suffering in death is not desired. Like other communities around the world, the Marma community also holds its own beliefs and practices regarding end-of-life care related to death. The death of a person in his own house is considered a good death within the Marma community. In the traditional death ritual practices of the Marma community, palliative care in the form of end-of-life care has the potential to enhance the quality of life, alleviate suffering, and enable a peaceful passing with dignity. angabandhu Sheikh Mujib Medical University Journal 2023;16(3): 144-151 beliefs death and dying end-of-life care Marma community Bandarban Bangladesh Medicine R AKM Motiur Rahman Bhuiyan verfasserin aut Muhammad Ibrahim Ibne Towhid verfasserin aut Mostofa Kamal Chowdhury verfasserin aut Nezamuddin Ahmed verfasserin aut Md Atiqul Haque verfasserin aut In Bangabandhu Sheikh Mujib Medical University Journal Bangabandhu Sheikh Mujib Medical University, 2017 16(2023), 3 (DE-627)635605961 (DE-600)2573885-9 22247750 nnns volume:16 year:2023 number:3 https://doi.org/10.3329/bsmmuj.v16i3.67162 kostenfrei https://doaj.org/article/5821629071d441a8b914d1c83782ead3 kostenfrei https://banglajol.info/index.php/BSMMUJ/article/view/67162 kostenfrei https://doaj.org/toc/2074-2908 Journal toc kostenfrei https://doaj.org/toc/2224-7750 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_73 GBV_ILN_74 GBV_ILN_95 GBV_ILN_105 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_170 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4338 GBV_ILN_4367 GBV_ILN_4700 AR 16 2023 3 |
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Beliefs related to the dying process and its impact on end-of-life care in the Marma community of Bangladesh: A qualitative study |
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Background: Marma indigenous community in Bangladesh has a unique culture with its religion, culture, language, and tradition. To provide appropriate healthcare and end-of-life support, healthcare providers must know their beliefs and customs near and after death. We explored the beliefs related to the dying process and its impact on end-of-life care in the Marma community of Bangladesh. Methods: This cross-sectional qualitative study used an open-ended interview schedule for in-depth interviews. Twenty-six interviewees were selected purposively from the Marma community of Bandarban district to represent a population of different ages with varied experiences and religious knowledge. After each in-depth interview, all field notes and audio records were transcribed verbatim, and qualitative content analysis was done to construct the themes. Results: After analysis, the generated theme indicated a ‘reflection of previous Karma (the sum of a person's actions)’ within the Marma community. This theme is based on three categories: 'state of the body and mind’, ‘care of a dying person’, and ‘beliefs on the dying process’. Conclusion: Death is inevitable for all of us, but suffering in death is not desired. Like other communities around the world, the Marma community also holds its own beliefs and practices regarding end-of-life care related to death. The death of a person in his own house is considered a good death within the Marma community. In the traditional death ritual practices of the Marma community, palliative care in the form of end-of-life care has the potential to enhance the quality of life, alleviate suffering, and enable a peaceful passing with dignity. angabandhu Sheikh Mujib Medical University Journal 2023;16(3): 144-151 |
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Background: Marma indigenous community in Bangladesh has a unique culture with its religion, culture, language, and tradition. To provide appropriate healthcare and end-of-life support, healthcare providers must know their beliefs and customs near and after death. We explored the beliefs related to the dying process and its impact on end-of-life care in the Marma community of Bangladesh. Methods: This cross-sectional qualitative study used an open-ended interview schedule for in-depth interviews. Twenty-six interviewees were selected purposively from the Marma community of Bandarban district to represent a population of different ages with varied experiences and religious knowledge. After each in-depth interview, all field notes and audio records were transcribed verbatim, and qualitative content analysis was done to construct the themes. Results: After analysis, the generated theme indicated a ‘reflection of previous Karma (the sum of a person's actions)’ within the Marma community. This theme is based on three categories: 'state of the body and mind’, ‘care of a dying person’, and ‘beliefs on the dying process’. Conclusion: Death is inevitable for all of us, but suffering in death is not desired. Like other communities around the world, the Marma community also holds its own beliefs and practices regarding end-of-life care related to death. The death of a person in his own house is considered a good death within the Marma community. In the traditional death ritual practices of the Marma community, palliative care in the form of end-of-life care has the potential to enhance the quality of life, alleviate suffering, and enable a peaceful passing with dignity. angabandhu Sheikh Mujib Medical University Journal 2023;16(3): 144-151 |
| abstract_unstemmed |
Background: Marma indigenous community in Bangladesh has a unique culture with its religion, culture, language, and tradition. To provide appropriate healthcare and end-of-life support, healthcare providers must know their beliefs and customs near and after death. We explored the beliefs related to the dying process and its impact on end-of-life care in the Marma community of Bangladesh. Methods: This cross-sectional qualitative study used an open-ended interview schedule for in-depth interviews. Twenty-six interviewees were selected purposively from the Marma community of Bandarban district to represent a population of different ages with varied experiences and religious knowledge. After each in-depth interview, all field notes and audio records were transcribed verbatim, and qualitative content analysis was done to construct the themes. Results: After analysis, the generated theme indicated a ‘reflection of previous Karma (the sum of a person's actions)’ within the Marma community. This theme is based on three categories: 'state of the body and mind’, ‘care of a dying person’, and ‘beliefs on the dying process’. Conclusion: Death is inevitable for all of us, but suffering in death is not desired. Like other communities around the world, the Marma community also holds its own beliefs and practices regarding end-of-life care related to death. The death of a person in his own house is considered a good death within the Marma community. In the traditional death ritual practices of the Marma community, palliative care in the form of end-of-life care has the potential to enhance the quality of life, alleviate suffering, and enable a peaceful passing with dignity. angabandhu Sheikh Mujib Medical University Journal 2023;16(3): 144-151 |
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Beliefs related to the dying process and its impact on end-of-life care in the Marma community of Bangladesh: A qualitative study |
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https://doi.org/10.3329/bsmmuj.v16i3.67162 https://doaj.org/article/5821629071d441a8b914d1c83782ead3 https://banglajol.info/index.php/BSMMUJ/article/view/67162 https://doaj.org/toc/2074-2908 https://doaj.org/toc/2224-7750 |
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