Representation of Christmas Praises of Russian Lipovans of Romania on the Internet
This article is the first attempt to study the representations of Christmas slavleniya (praises) of the Russian Lipovans of Romania on social networks. The Russian Lipovans of Romania are a community of Russian Old Believers living on the territory of Romania mainly in the regions of Dobruja and Tul...
Ausführliche Beschreibung
Gespeichert in:
| Autor*in: |
O. F. Ezhova [verfasserIn] |
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| Format: |
E-Artikel |
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| Sprache: |
Englisch ; Russisch |
| Erschienen: |
2023 |
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| Schlagwörter: |
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| Übergeordnetes Werk: |
In: Концепт: философия, религия, культура - MGIMO University Press, 2020, 7(2023), 3, Seite 39-51 |
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| Übergeordnetes Werk: |
volume:7 ; year:2023 ; number:3 ; pages:39-51 |
| Links: |
Link aufrufen |
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| DOI / URN: |
10.24833/2541-8831-2023-3-27-39-51 |
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| Katalog-ID: |
DOAJ095813861 |
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| 520 | |a This article is the first attempt to study the representations of Christmas slavleniya (praises) of the Russian Lipovans of Romania on social networks. The Russian Lipovans of Romania are a community of Russian Old Believers living on the territory of Romania mainly in the regions of Dobruja and Tulcea. Lipovans have cultural peculiarities, specific customs, and practices, one of which is Christmas glorification, consisting of singing fragments of the Christmas Church Service of the Old Believers. A similar custom is also observed among the Russian Old Believers of Moldova and Ukraine. Currently, members of the Russian Lipovans community of Romania have been recording the praises taking place in homes or public places on video and posting them on social networks and on various Internet platforms. The relevance of the topic is related to the need to study the impact of new technologies on the maintenance and distribution of traditional culture, which is especially important for small communities. The purpose of the article is to highlight and analyze the characteristic features of the representation of Christmas greetings of the Lipovans of Romania on the Internet. Accordingly, the following tasks have been identified: 1) consider the influence of historical circumstances on the formation of traditional culture of Christmas celebrations by the Old Believers of Romania; 2) collect and describe examples of the representation of Christmas praises of the Russian Lipovans of Romania on the Internet and analyze the specifics and the socio-cultural context of their existence; 3) highlight the key features of this practice compared to similar customs of the Old Believers of Moldova and Ukraine. The research methodology was compiled by a comprehensive cultural approach based on the use of historical-genetic, hermeneutic, and comparative-analytical methods, as well as cyberethnography approaches. The study has found that the Russian Lipovans of Romania living in a different ethnic and confessional environment actively represent on their pages in social networks and private channels on YouTube the tradition of Christmas praises that exists in their community, which partly contributes to its reproduction and reconstruction. The results have enabled the author to conclude that the praises of the Lipovans of Romania, colindă, should not be confused with Christmas carols as they closely follow the canon and represent both a well-preserved variation of home worship and a specific practice of communication. | ||
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10.24833/2541-8831-2023-3-27-39-51 doi (DE-627)DOAJ095813861 (DE-599)DOAJ5da7bb4c97024cb5bdd6455837fcf205 DE-627 ger DE-627 rakwb eng rus O. F. Ezhova verfasserin aut Representation of Christmas Praises of Russian Lipovans of Romania on the Internet 2023 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This article is the first attempt to study the representations of Christmas slavleniya (praises) of the Russian Lipovans of Romania on social networks. The Russian Lipovans of Romania are a community of Russian Old Believers living on the territory of Romania mainly in the regions of Dobruja and Tulcea. Lipovans have cultural peculiarities, specific customs, and practices, one of which is Christmas glorification, consisting of singing fragments of the Christmas Church Service of the Old Believers. A similar custom is also observed among the Russian Old Believers of Moldova and Ukraine. Currently, members of the Russian Lipovans community of Romania have been recording the praises taking place in homes or public places on video and posting them on social networks and on various Internet platforms. The relevance of the topic is related to the need to study the impact of new technologies on the maintenance and distribution of traditional culture, which is especially important for small communities. The purpose of the article is to highlight and analyze the characteristic features of the representation of Christmas greetings of the Lipovans of Romania on the Internet. Accordingly, the following tasks have been identified: 1) consider the influence of historical circumstances on the formation of traditional culture of Christmas celebrations by the Old Believers of Romania; 2) collect and describe examples of the representation of Christmas praises of the Russian Lipovans of Romania on the Internet and analyze the specifics and the socio-cultural context of their existence; 3) highlight the key features of this practice compared to similar customs of the Old Believers of Moldova and Ukraine. The research methodology was compiled by a comprehensive cultural approach based on the use of historical-genetic, hermeneutic, and comparative-analytical methods, as well as cyberethnography approaches. The study has found that the Russian Lipovans of Romania living in a different ethnic and confessional environment actively represent on their pages in social networks and private channels on YouTube the tradition of Christmas praises that exists in their community, which partly contributes to its reproduction and reconstruction. The results have enabled the author to conclude that the praises of the Lipovans of Romania, colindă, should not be confused with Christmas carols as they closely follow the canon and represent both a well-preserved variation of home worship and a specific practice of communication. russian lipovans of romania old believers christmas praises children from old believers' families social networks internet Philosophy. Psychology. Religion B In Концепт: философия, религия, культура MGIMO University Press, 2020 7(2023), 3, Seite 39-51 (DE-627)1760615048 26190540 nnns volume:7 year:2023 number:3 pages:39-51 https://doi.org/10.24833/2541-8831-2023-3-27-39-51 kostenfrei https://doaj.org/article/5da7bb4c97024cb5bdd6455837fcf205 kostenfrei https://concept.mgimo.ru/jour/article/view/800 kostenfrei https://doaj.org/toc/2541-8831 Journal toc kostenfrei https://doaj.org/toc/2619-0540 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_105 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_2036 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4700 AR 7 2023 3 39-51 |
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10.24833/2541-8831-2023-3-27-39-51 doi (DE-627)DOAJ095813861 (DE-599)DOAJ5da7bb4c97024cb5bdd6455837fcf205 DE-627 ger DE-627 rakwb eng rus O. F. Ezhova verfasserin aut Representation of Christmas Praises of Russian Lipovans of Romania on the Internet 2023 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This article is the first attempt to study the representations of Christmas slavleniya (praises) of the Russian Lipovans of Romania on social networks. The Russian Lipovans of Romania are a community of Russian Old Believers living on the territory of Romania mainly in the regions of Dobruja and Tulcea. Lipovans have cultural peculiarities, specific customs, and practices, one of which is Christmas glorification, consisting of singing fragments of the Christmas Church Service of the Old Believers. A similar custom is also observed among the Russian Old Believers of Moldova and Ukraine. Currently, members of the Russian Lipovans community of Romania have been recording the praises taking place in homes or public places on video and posting them on social networks and on various Internet platforms. The relevance of the topic is related to the need to study the impact of new technologies on the maintenance and distribution of traditional culture, which is especially important for small communities. The purpose of the article is to highlight and analyze the characteristic features of the representation of Christmas greetings of the Lipovans of Romania on the Internet. Accordingly, the following tasks have been identified: 1) consider the influence of historical circumstances on the formation of traditional culture of Christmas celebrations by the Old Believers of Romania; 2) collect and describe examples of the representation of Christmas praises of the Russian Lipovans of Romania on the Internet and analyze the specifics and the socio-cultural context of their existence; 3) highlight the key features of this practice compared to similar customs of the Old Believers of Moldova and Ukraine. The research methodology was compiled by a comprehensive cultural approach based on the use of historical-genetic, hermeneutic, and comparative-analytical methods, as well as cyberethnography approaches. The study has found that the Russian Lipovans of Romania living in a different ethnic and confessional environment actively represent on their pages in social networks and private channels on YouTube the tradition of Christmas praises that exists in their community, which partly contributes to its reproduction and reconstruction. The results have enabled the author to conclude that the praises of the Lipovans of Romania, colindă, should not be confused with Christmas carols as they closely follow the canon and represent both a well-preserved variation of home worship and a specific practice of communication. russian lipovans of romania old believers christmas praises children from old believers' families social networks internet Philosophy. Psychology. Religion B In Концепт: философия, религия, культура MGIMO University Press, 2020 7(2023), 3, Seite 39-51 (DE-627)1760615048 26190540 nnns volume:7 year:2023 number:3 pages:39-51 https://doi.org/10.24833/2541-8831-2023-3-27-39-51 kostenfrei https://doaj.org/article/5da7bb4c97024cb5bdd6455837fcf205 kostenfrei https://concept.mgimo.ru/jour/article/view/800 kostenfrei https://doaj.org/toc/2541-8831 Journal toc kostenfrei https://doaj.org/toc/2619-0540 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_105 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_2036 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4700 AR 7 2023 3 39-51 |
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10.24833/2541-8831-2023-3-27-39-51 doi (DE-627)DOAJ095813861 (DE-599)DOAJ5da7bb4c97024cb5bdd6455837fcf205 DE-627 ger DE-627 rakwb eng rus O. F. Ezhova verfasserin aut Representation of Christmas Praises of Russian Lipovans of Romania on the Internet 2023 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This article is the first attempt to study the representations of Christmas slavleniya (praises) of the Russian Lipovans of Romania on social networks. The Russian Lipovans of Romania are a community of Russian Old Believers living on the territory of Romania mainly in the regions of Dobruja and Tulcea. Lipovans have cultural peculiarities, specific customs, and practices, one of which is Christmas glorification, consisting of singing fragments of the Christmas Church Service of the Old Believers. A similar custom is also observed among the Russian Old Believers of Moldova and Ukraine. Currently, members of the Russian Lipovans community of Romania have been recording the praises taking place in homes or public places on video and posting them on social networks and on various Internet platforms. The relevance of the topic is related to the need to study the impact of new technologies on the maintenance and distribution of traditional culture, which is especially important for small communities. The purpose of the article is to highlight and analyze the characteristic features of the representation of Christmas greetings of the Lipovans of Romania on the Internet. Accordingly, the following tasks have been identified: 1) consider the influence of historical circumstances on the formation of traditional culture of Christmas celebrations by the Old Believers of Romania; 2) collect and describe examples of the representation of Christmas praises of the Russian Lipovans of Romania on the Internet and analyze the specifics and the socio-cultural context of their existence; 3) highlight the key features of this practice compared to similar customs of the Old Believers of Moldova and Ukraine. The research methodology was compiled by a comprehensive cultural approach based on the use of historical-genetic, hermeneutic, and comparative-analytical methods, as well as cyberethnography approaches. The study has found that the Russian Lipovans of Romania living in a different ethnic and confessional environment actively represent on their pages in social networks and private channels on YouTube the tradition of Christmas praises that exists in their community, which partly contributes to its reproduction and reconstruction. The results have enabled the author to conclude that the praises of the Lipovans of Romania, colindă, should not be confused with Christmas carols as they closely follow the canon and represent both a well-preserved variation of home worship and a specific practice of communication. russian lipovans of romania old believers christmas praises children from old believers' families social networks internet Philosophy. Psychology. Religion B In Концепт: философия, религия, культура MGIMO University Press, 2020 7(2023), 3, Seite 39-51 (DE-627)1760615048 26190540 nnns volume:7 year:2023 number:3 pages:39-51 https://doi.org/10.24833/2541-8831-2023-3-27-39-51 kostenfrei https://doaj.org/article/5da7bb4c97024cb5bdd6455837fcf205 kostenfrei https://concept.mgimo.ru/jour/article/view/800 kostenfrei https://doaj.org/toc/2541-8831 Journal toc kostenfrei https://doaj.org/toc/2619-0540 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_105 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_2014 GBV_ILN_2036 GBV_ILN_4012 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4249 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4367 GBV_ILN_4392 GBV_ILN_4700 AR 7 2023 3 39-51 |
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Representation of Christmas Praises of Russian Lipovans of Romania on the Internet |
| abstract |
This article is the first attempt to study the representations of Christmas slavleniya (praises) of the Russian Lipovans of Romania on social networks. The Russian Lipovans of Romania are a community of Russian Old Believers living on the territory of Romania mainly in the regions of Dobruja and Tulcea. Lipovans have cultural peculiarities, specific customs, and practices, one of which is Christmas glorification, consisting of singing fragments of the Christmas Church Service of the Old Believers. A similar custom is also observed among the Russian Old Believers of Moldova and Ukraine. Currently, members of the Russian Lipovans community of Romania have been recording the praises taking place in homes or public places on video and posting them on social networks and on various Internet platforms. The relevance of the topic is related to the need to study the impact of new technologies on the maintenance and distribution of traditional culture, which is especially important for small communities. The purpose of the article is to highlight and analyze the characteristic features of the representation of Christmas greetings of the Lipovans of Romania on the Internet. Accordingly, the following tasks have been identified: 1) consider the influence of historical circumstances on the formation of traditional culture of Christmas celebrations by the Old Believers of Romania; 2) collect and describe examples of the representation of Christmas praises of the Russian Lipovans of Romania on the Internet and analyze the specifics and the socio-cultural context of their existence; 3) highlight the key features of this practice compared to similar customs of the Old Believers of Moldova and Ukraine. The research methodology was compiled by a comprehensive cultural approach based on the use of historical-genetic, hermeneutic, and comparative-analytical methods, as well as cyberethnography approaches. The study has found that the Russian Lipovans of Romania living in a different ethnic and confessional environment actively represent on their pages in social networks and private channels on YouTube the tradition of Christmas praises that exists in their community, which partly contributes to its reproduction and reconstruction. The results have enabled the author to conclude that the praises of the Lipovans of Romania, colindă, should not be confused with Christmas carols as they closely follow the canon and represent both a well-preserved variation of home worship and a specific practice of communication. |
| abstractGer |
This article is the first attempt to study the representations of Christmas slavleniya (praises) of the Russian Lipovans of Romania on social networks. The Russian Lipovans of Romania are a community of Russian Old Believers living on the territory of Romania mainly in the regions of Dobruja and Tulcea. Lipovans have cultural peculiarities, specific customs, and practices, one of which is Christmas glorification, consisting of singing fragments of the Christmas Church Service of the Old Believers. A similar custom is also observed among the Russian Old Believers of Moldova and Ukraine. Currently, members of the Russian Lipovans community of Romania have been recording the praises taking place in homes or public places on video and posting them on social networks and on various Internet platforms. The relevance of the topic is related to the need to study the impact of new technologies on the maintenance and distribution of traditional culture, which is especially important for small communities. The purpose of the article is to highlight and analyze the characteristic features of the representation of Christmas greetings of the Lipovans of Romania on the Internet. Accordingly, the following tasks have been identified: 1) consider the influence of historical circumstances on the formation of traditional culture of Christmas celebrations by the Old Believers of Romania; 2) collect and describe examples of the representation of Christmas praises of the Russian Lipovans of Romania on the Internet and analyze the specifics and the socio-cultural context of their existence; 3) highlight the key features of this practice compared to similar customs of the Old Believers of Moldova and Ukraine. The research methodology was compiled by a comprehensive cultural approach based on the use of historical-genetic, hermeneutic, and comparative-analytical methods, as well as cyberethnography approaches. The study has found that the Russian Lipovans of Romania living in a different ethnic and confessional environment actively represent on their pages in social networks and private channels on YouTube the tradition of Christmas praises that exists in their community, which partly contributes to its reproduction and reconstruction. The results have enabled the author to conclude that the praises of the Lipovans of Romania, colindă, should not be confused with Christmas carols as they closely follow the canon and represent both a well-preserved variation of home worship and a specific practice of communication. |
| abstract_unstemmed |
This article is the first attempt to study the representations of Christmas slavleniya (praises) of the Russian Lipovans of Romania on social networks. The Russian Lipovans of Romania are a community of Russian Old Believers living on the territory of Romania mainly in the regions of Dobruja and Tulcea. Lipovans have cultural peculiarities, specific customs, and practices, one of which is Christmas glorification, consisting of singing fragments of the Christmas Church Service of the Old Believers. A similar custom is also observed among the Russian Old Believers of Moldova and Ukraine. Currently, members of the Russian Lipovans community of Romania have been recording the praises taking place in homes or public places on video and posting them on social networks and on various Internet platforms. The relevance of the topic is related to the need to study the impact of new technologies on the maintenance and distribution of traditional culture, which is especially important for small communities. The purpose of the article is to highlight and analyze the characteristic features of the representation of Christmas greetings of the Lipovans of Romania on the Internet. Accordingly, the following tasks have been identified: 1) consider the influence of historical circumstances on the formation of traditional culture of Christmas celebrations by the Old Believers of Romania; 2) collect and describe examples of the representation of Christmas praises of the Russian Lipovans of Romania on the Internet and analyze the specifics and the socio-cultural context of their existence; 3) highlight the key features of this practice compared to similar customs of the Old Believers of Moldova and Ukraine. The research methodology was compiled by a comprehensive cultural approach based on the use of historical-genetic, hermeneutic, and comparative-analytical methods, as well as cyberethnography approaches. The study has found that the Russian Lipovans of Romania living in a different ethnic and confessional environment actively represent on their pages in social networks and private channels on YouTube the tradition of Christmas praises that exists in their community, which partly contributes to its reproduction and reconstruction. The results have enabled the author to conclude that the praises of the Lipovans of Romania, colindă, should not be confused with Christmas carols as they closely follow the canon and represent both a well-preserved variation of home worship and a specific practice of communication. |
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| title_short |
Representation of Christmas Praises of Russian Lipovans of Romania on the Internet |
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https://doi.org/10.24833/2541-8831-2023-3-27-39-51 https://doaj.org/article/5da7bb4c97024cb5bdd6455837fcf205 https://concept.mgimo.ru/jour/article/view/800 https://doaj.org/toc/2541-8831 https://doaj.org/toc/2619-0540 |
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The purpose of the article is to highlight and analyze the characteristic features of the representation of Christmas greetings of the Lipovans of Romania on the Internet. Accordingly, the following tasks have been identified: 1) consider the influence of historical circumstances on the formation of traditional culture of Christmas celebrations by the Old Believers of Romania; 2) collect and describe examples of the representation of Christmas praises of the Russian Lipovans of Romania on the Internet and analyze the specifics and the socio-cultural context of their existence; 3) highlight the key features of this practice compared to similar customs of the Old Believers of Moldova and Ukraine. The research methodology was compiled by a comprehensive cultural approach based on the use of historical-genetic, hermeneutic, and comparative-analytical methods, as well as cyberethnography approaches. 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