The Damaged Bone and the Lone Mushroom
ABSTRACT: The article carries out a comparative exercise focusing on the Norse myth about Þórr slaughtering and then reviving his goats. It has sometimes been argued that the myth is a borrowing from a Christian legend about Saint Germanus. This is, however, problematic since similar traditions are...
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| Autor*in: |
Karen Bek-Pedersen [verfasserIn] |
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| Format: |
E-Artikel |
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| Sprache: |
Dänisch ; Norwegisch ; Schwedisch |
| Erschienen: |
2022 |
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| Übergeordnetes Werk: |
In: Religionsvidenskabeligt Tidsskrift ; (2022), 74 year:2022 ; number:74 |
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| Links: |
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| DOI / URN: |
10.7146/rt.v74i.132123 |
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| Katalog-ID: |
DOAJ097882534 |
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| 520 | |a ABSTRACT: The article carries out a comparative exercise focusing on the Norse myth about Þórr slaughtering and then reviving his goats. It has sometimes been argued that the myth is a borrowing from a Christian legend about Saint Germanus. This is, however, problematic since similar traditions are found in Alpine, Caucasian, Sámi and even Native American contexts, in all cases with a non-Christian flavour. The article concentrates on those analogues that are closest to the Norse myth in terms of the central details and considers what might lie behind this seemingly odd distribution. The suggestion is that the central motif constitutes a shared tradition across the northern hemisphere that has its roots in the very deep layers of human history. RESUME: Artiklen præsenterer en komparativ øvelse med fokus på den norrøne myte om Thor, der slagter sine geder og derpå vækker dem til live igen. Den teori er flere gange blevet fremsat, at myten er lånt fra en kristen helgenlegende om Sankt Germanus. Dette er imidlertid problematisk, idet lignende traditioner findes i Alperne, Kaukasus, Sápmi og endda indfødte canadiske kulturer, i alle tilfælde uden kristen forklædning. Artiklen fokuserer på de parallelle fortællinger, som følger den norrøne myte tættest med hensyn til de centrale detaljer, og overvejer, hvad der kan ligge til grund for denne løjerlige spredning. Forslaget er, at det centrale motiv udgør en fælles tradition på tværs af den nordlige halvkugle med rødder i den meget dybe historie. | ||
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10.7146/rt.v74i.132123 doi (DE-627)DOAJ097882534 (DE-599)DOAJ4424453bb5514394848c6c18e2a57979 DE-627 ger DE-627 rakwb dan nor swe Karen Bek-Pedersen verfasserin aut The Damaged Bone and the Lone Mushroom 2022 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier ABSTRACT: The article carries out a comparative exercise focusing on the Norse myth about Þórr slaughtering and then reviving his goats. It has sometimes been argued that the myth is a borrowing from a Christian legend about Saint Germanus. This is, however, problematic since similar traditions are found in Alpine, Caucasian, Sámi and even Native American contexts, in all cases with a non-Christian flavour. The article concentrates on those analogues that are closest to the Norse myth in terms of the central details and considers what might lie behind this seemingly odd distribution. The suggestion is that the central motif constitutes a shared tradition across the northern hemisphere that has its roots in the very deep layers of human history. RESUME: Artiklen præsenterer en komparativ øvelse med fokus på den norrøne myte om Thor, der slagter sine geder og derpå vækker dem til live igen. Den teori er flere gange blevet fremsat, at myten er lånt fra en kristen helgenlegende om Sankt Germanus. Dette er imidlertid problematisk, idet lignende traditioner findes i Alperne, Kaukasus, Sápmi og endda indfødte canadiske kulturer, i alle tilfælde uden kristen forklædning. Artiklen fokuserer på de parallelle fortællinger, som følger den norrøne myte tættest med hensyn til de centrale detaljer, og overvejer, hvad der kan ligge til grund for denne løjerlige spredning. Forslaget er, at det centrale motiv udgør en fælles tradition på tværs af den nordlige halvkugle med rødder i den meget dybe historie. Comparison comparativism Þórr Saint Germanus Laurasian mythology Norse mythology Philosophy. Psychology. Religion B In Religionsvidenskabeligt Tidsskrift (2022), 74 year:2022 number:74 https://doi.org/10.7146/rt.v74i.132123 kostenfrei https://doaj.org/article/4424453bb5514394848c6c18e2a57979 kostenfrei https://tidsskrift.dk/rvt/article/view/132123 kostenfrei https://doaj.org/toc/1904-8181 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ AR 2022 74 |
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The Damaged Bone and the Lone Mushroom |
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ABSTRACT: The article carries out a comparative exercise focusing on the Norse myth about Þórr slaughtering and then reviving his goats. It has sometimes been argued that the myth is a borrowing from a Christian legend about Saint Germanus. This is, however, problematic since similar traditions are found in Alpine, Caucasian, Sámi and even Native American contexts, in all cases with a non-Christian flavour. The article concentrates on those analogues that are closest to the Norse myth in terms of the central details and considers what might lie behind this seemingly odd distribution. The suggestion is that the central motif constitutes a shared tradition across the northern hemisphere that has its roots in the very deep layers of human history. RESUME: Artiklen præsenterer en komparativ øvelse med fokus på den norrøne myte om Thor, der slagter sine geder og derpå vækker dem til live igen. Den teori er flere gange blevet fremsat, at myten er lånt fra en kristen helgenlegende om Sankt Germanus. Dette er imidlertid problematisk, idet lignende traditioner findes i Alperne, Kaukasus, Sápmi og endda indfødte canadiske kulturer, i alle tilfælde uden kristen forklædning. Artiklen fokuserer på de parallelle fortællinger, som følger den norrøne myte tættest med hensyn til de centrale detaljer, og overvejer, hvad der kan ligge til grund for denne løjerlige spredning. Forslaget er, at det centrale motiv udgør en fælles tradition på tværs af den nordlige halvkugle med rødder i den meget dybe historie. |
| abstractGer |
ABSTRACT: The article carries out a comparative exercise focusing on the Norse myth about Þórr slaughtering and then reviving his goats. It has sometimes been argued that the myth is a borrowing from a Christian legend about Saint Germanus. This is, however, problematic since similar traditions are found in Alpine, Caucasian, Sámi and even Native American contexts, in all cases with a non-Christian flavour. The article concentrates on those analogues that are closest to the Norse myth in terms of the central details and considers what might lie behind this seemingly odd distribution. The suggestion is that the central motif constitutes a shared tradition across the northern hemisphere that has its roots in the very deep layers of human history. RESUME: Artiklen præsenterer en komparativ øvelse med fokus på den norrøne myte om Thor, der slagter sine geder og derpå vækker dem til live igen. Den teori er flere gange blevet fremsat, at myten er lånt fra en kristen helgenlegende om Sankt Germanus. Dette er imidlertid problematisk, idet lignende traditioner findes i Alperne, Kaukasus, Sápmi og endda indfødte canadiske kulturer, i alle tilfælde uden kristen forklædning. Artiklen fokuserer på de parallelle fortællinger, som følger den norrøne myte tættest med hensyn til de centrale detaljer, og overvejer, hvad der kan ligge til grund for denne løjerlige spredning. Forslaget er, at det centrale motiv udgør en fælles tradition på tværs af den nordlige halvkugle med rødder i den meget dybe historie. |
| abstract_unstemmed |
ABSTRACT: The article carries out a comparative exercise focusing on the Norse myth about Þórr slaughtering and then reviving his goats. It has sometimes been argued that the myth is a borrowing from a Christian legend about Saint Germanus. This is, however, problematic since similar traditions are found in Alpine, Caucasian, Sámi and even Native American contexts, in all cases with a non-Christian flavour. The article concentrates on those analogues that are closest to the Norse myth in terms of the central details and considers what might lie behind this seemingly odd distribution. The suggestion is that the central motif constitutes a shared tradition across the northern hemisphere that has its roots in the very deep layers of human history. RESUME: Artiklen præsenterer en komparativ øvelse med fokus på den norrøne myte om Thor, der slagter sine geder og derpå vækker dem til live igen. Den teori er flere gange blevet fremsat, at myten er lånt fra en kristen helgenlegende om Sankt Germanus. Dette er imidlertid problematisk, idet lignende traditioner findes i Alperne, Kaukasus, Sápmi og endda indfødte canadiske kulturer, i alle tilfælde uden kristen forklædning. Artiklen fokuserer på de parallelle fortællinger, som følger den norrøne myte tættest med hensyn til de centrale detaljer, og overvejer, hvad der kan ligge til grund for denne løjerlige spredning. Forslaget er, at det centrale motiv udgør en fælles tradition på tværs af den nordlige halvkugle med rødder i den meget dybe historie. |
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| title_short |
The Damaged Bone and the Lone Mushroom |
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https://doi.org/10.7146/rt.v74i.132123 https://doaj.org/article/4424453bb5514394848c6c18e2a57979 https://tidsskrift.dk/rvt/article/view/132123 https://doaj.org/toc/1904-8181 |
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10.7146/rt.v74i.132123 |
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2024-07-03T14:16:21.570Z |
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