Providence
Though not linguistically prominent in Christian scripture, the theology of providence captures several recurring scriptural themes. These include the order of the cosmos, the wisdom reflected in the natural and social worlds, the direction of the history of Israel and the church, and the coming of...
Ausführliche Beschreibung
Gespeichert in:
| Autor*in: |
David Fergusson [verfasserIn] |
|---|
| Format: |
E-Artikel |
|---|---|
| Sprache: |
Englisch |
| Erschienen: |
2022 |
|---|
| Schlagwörter: |
|---|
| Übergeordnetes Werk: |
In: St Andrews Encyclopaedia of Theology - St Andrews Encyclopaedia of Theology, 2023, (2022) |
|---|---|
| Übergeordnetes Werk: |
year:2022 |
| Links: |
|---|
| Katalog-ID: |
DOAJ099255502 |
|---|
| LEADER | 01000naa a22002652 4500 | ||
|---|---|---|---|
| 001 | DOAJ099255502 | ||
| 003 | DE-627 | ||
| 005 | 20240414022523.0 | ||
| 007 | cr uuu---uuuuu | ||
| 008 | 240414s2022 xx |||||o 00| ||eng c | ||
| 035 | |a (DE-627)DOAJ099255502 | ||
| 035 | |a (DE-599)DOAJd3eb1b41bbf24ecbbbe333dc7df0339c | ||
| 040 | |a DE-627 |b ger |c DE-627 |e rakwb | ||
| 041 | |a eng | ||
| 050 | 0 | |a BT10-1480 | |
| 100 | 0 | |a David Fergusson |e verfasserin |4 aut | |
| 245 | 1 | 0 | |a Providence |
| 264 | 1 | |c 2022 | |
| 336 | |a Text |b txt |2 rdacontent | ||
| 337 | |a Computermedien |b c |2 rdamedia | ||
| 338 | |a Online-Ressource |b cr |2 rdacarrier | ||
| 520 | |a Though not linguistically prominent in Christian scripture, the theology of providence captures several recurring scriptural themes. These include the order of the cosmos, the wisdom reflected in the natural and social worlds, the direction of the history of Israel and the church, and the coming of Christ into the world. Under the influence of Platonic and Stoic philosophy, Christian theologians borrowed and adapted the language of providence to articulate some key tenets of their faith. Providence was personalized to stress the parental care of God for each individual, and aligned to a divine purpose with eschatological outcomes, albeit with some discernable differences between Greek and Latin approaches, particularly regarding fate and freedom. The later systematization of providence was developed in the Latin West during the Middle Ages, particularly the distinction between primary and secondary causality which sought to explain how a world of contingent causal forces could be viewed as expressing in every respect the will of God. Foregrounded in the Reformed churches, this same teaching was developed into a threefold form of providence in terms of preservation, concurrence, and government. Following the Enlightenment, accounts of providence were inflected to align with natural science, Deism, the nation state, and colonial expansion. With perceived problems around divine determinism, creaturely freedom, the problem of evil, and following shattered narratives of progress, modern theology has sought to revise traditional accounts in a more cautious and chastened manner. Several competing approaches can now be discerned in contemporary confessional studies of divine providence. | ||
| 650 | 4 | |a causation | |
| 650 | 4 | |a free will | |
| 650 | 4 | |a theodicy | |
| 650 | 4 | |a general and special providence | |
| 650 | 4 | |a divine action | |
| 650 | 4 | |a deism | |
| 650 | 4 | |a molinism | |
| 650 | 4 | |a order | |
| 650 | 4 | |a determinism | |
| 650 | 4 | |a kenosis | |
| 650 | 4 | |a open theism | |
| 653 | 0 | |a Doctrinal Theology | |
| 773 | 0 | 8 | |i In |t St Andrews Encyclopaedia of Theology |d St Andrews Encyclopaedia of Theology, 2023 |g (2022) |w (DE-627)DOAJ090667204 |x 27533492 |7 nnns |
| 773 | 1 | 8 | |g year:2022 |
| 856 | 4 | 0 | |u https://doaj.org/article/d3eb1b41bbf24ecbbbe333dc7df0339c |z kostenfrei |
| 856 | 4 | 0 | |u https://www.saet.ac.uk/Christianity/Providence |z kostenfrei |
| 856 | 4 | 2 | |u https://doaj.org/toc/2753-3492 |y Journal toc |z kostenfrei |
| 912 | |a GBV_USEFLAG_A | ||
| 912 | |a SYSFLAG_A | ||
| 912 | |a GBV_DOAJ | ||
| 912 | |a GBV_ILN_62 | ||
| 912 | |a GBV_ILN_148 | ||
| 951 | |a AR | ||
| 952 | |j 2022 | ||
| author_variant |
d f df |
|---|---|
| matchkey_str |
article:27533492:2022----::rvd |
| hierarchy_sort_str |
2022 |
| callnumber-subject-code |
BT |
| publishDate |
2022 |
| allfields |
(DE-627)DOAJ099255502 (DE-599)DOAJd3eb1b41bbf24ecbbbe333dc7df0339c DE-627 ger DE-627 rakwb eng BT10-1480 David Fergusson verfasserin aut Providence 2022 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Though not linguistically prominent in Christian scripture, the theology of providence captures several recurring scriptural themes. These include the order of the cosmos, the wisdom reflected in the natural and social worlds, the direction of the history of Israel and the church, and the coming of Christ into the world. Under the influence of Platonic and Stoic philosophy, Christian theologians borrowed and adapted the language of providence to articulate some key tenets of their faith. Providence was personalized to stress the parental care of God for each individual, and aligned to a divine purpose with eschatological outcomes, albeit with some discernable differences between Greek and Latin approaches, particularly regarding fate and freedom. The later systematization of providence was developed in the Latin West during the Middle Ages, particularly the distinction between primary and secondary causality which sought to explain how a world of contingent causal forces could be viewed as expressing in every respect the will of God. Foregrounded in the Reformed churches, this same teaching was developed into a threefold form of providence in terms of preservation, concurrence, and government. Following the Enlightenment, accounts of providence were inflected to align with natural science, Deism, the nation state, and colonial expansion. With perceived problems around divine determinism, creaturely freedom, the problem of evil, and following shattered narratives of progress, modern theology has sought to revise traditional accounts in a more cautious and chastened manner. Several competing approaches can now be discerned in contemporary confessional studies of divine providence. causation free will theodicy general and special providence divine action deism molinism order determinism kenosis open theism Doctrinal Theology In St Andrews Encyclopaedia of Theology St Andrews Encyclopaedia of Theology, 2023 (2022) (DE-627)DOAJ090667204 27533492 nnns year:2022 https://doaj.org/article/d3eb1b41bbf24ecbbbe333dc7df0339c kostenfrei https://www.saet.ac.uk/Christianity/Providence kostenfrei https://doaj.org/toc/2753-3492 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_62 GBV_ILN_148 AR 2022 |
| spelling |
(DE-627)DOAJ099255502 (DE-599)DOAJd3eb1b41bbf24ecbbbe333dc7df0339c DE-627 ger DE-627 rakwb eng BT10-1480 David Fergusson verfasserin aut Providence 2022 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Though not linguistically prominent in Christian scripture, the theology of providence captures several recurring scriptural themes. These include the order of the cosmos, the wisdom reflected in the natural and social worlds, the direction of the history of Israel and the church, and the coming of Christ into the world. Under the influence of Platonic and Stoic philosophy, Christian theologians borrowed and adapted the language of providence to articulate some key tenets of their faith. Providence was personalized to stress the parental care of God for each individual, and aligned to a divine purpose with eschatological outcomes, albeit with some discernable differences between Greek and Latin approaches, particularly regarding fate and freedom. The later systematization of providence was developed in the Latin West during the Middle Ages, particularly the distinction between primary and secondary causality which sought to explain how a world of contingent causal forces could be viewed as expressing in every respect the will of God. Foregrounded in the Reformed churches, this same teaching was developed into a threefold form of providence in terms of preservation, concurrence, and government. Following the Enlightenment, accounts of providence were inflected to align with natural science, Deism, the nation state, and colonial expansion. With perceived problems around divine determinism, creaturely freedom, the problem of evil, and following shattered narratives of progress, modern theology has sought to revise traditional accounts in a more cautious and chastened manner. Several competing approaches can now be discerned in contemporary confessional studies of divine providence. causation free will theodicy general and special providence divine action deism molinism order determinism kenosis open theism Doctrinal Theology In St Andrews Encyclopaedia of Theology St Andrews Encyclopaedia of Theology, 2023 (2022) (DE-627)DOAJ090667204 27533492 nnns year:2022 https://doaj.org/article/d3eb1b41bbf24ecbbbe333dc7df0339c kostenfrei https://www.saet.ac.uk/Christianity/Providence kostenfrei https://doaj.org/toc/2753-3492 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_62 GBV_ILN_148 AR 2022 |
| allfields_unstemmed |
(DE-627)DOAJ099255502 (DE-599)DOAJd3eb1b41bbf24ecbbbe333dc7df0339c DE-627 ger DE-627 rakwb eng BT10-1480 David Fergusson verfasserin aut Providence 2022 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Though not linguistically prominent in Christian scripture, the theology of providence captures several recurring scriptural themes. These include the order of the cosmos, the wisdom reflected in the natural and social worlds, the direction of the history of Israel and the church, and the coming of Christ into the world. Under the influence of Platonic and Stoic philosophy, Christian theologians borrowed and adapted the language of providence to articulate some key tenets of their faith. Providence was personalized to stress the parental care of God for each individual, and aligned to a divine purpose with eschatological outcomes, albeit with some discernable differences between Greek and Latin approaches, particularly regarding fate and freedom. The later systematization of providence was developed in the Latin West during the Middle Ages, particularly the distinction between primary and secondary causality which sought to explain how a world of contingent causal forces could be viewed as expressing in every respect the will of God. Foregrounded in the Reformed churches, this same teaching was developed into a threefold form of providence in terms of preservation, concurrence, and government. Following the Enlightenment, accounts of providence were inflected to align with natural science, Deism, the nation state, and colonial expansion. With perceived problems around divine determinism, creaturely freedom, the problem of evil, and following shattered narratives of progress, modern theology has sought to revise traditional accounts in a more cautious and chastened manner. Several competing approaches can now be discerned in contemporary confessional studies of divine providence. causation free will theodicy general and special providence divine action deism molinism order determinism kenosis open theism Doctrinal Theology In St Andrews Encyclopaedia of Theology St Andrews Encyclopaedia of Theology, 2023 (2022) (DE-627)DOAJ090667204 27533492 nnns year:2022 https://doaj.org/article/d3eb1b41bbf24ecbbbe333dc7df0339c kostenfrei https://www.saet.ac.uk/Christianity/Providence kostenfrei https://doaj.org/toc/2753-3492 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_62 GBV_ILN_148 AR 2022 |
| allfieldsGer |
(DE-627)DOAJ099255502 (DE-599)DOAJd3eb1b41bbf24ecbbbe333dc7df0339c DE-627 ger DE-627 rakwb eng BT10-1480 David Fergusson verfasserin aut Providence 2022 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Though not linguistically prominent in Christian scripture, the theology of providence captures several recurring scriptural themes. These include the order of the cosmos, the wisdom reflected in the natural and social worlds, the direction of the history of Israel and the church, and the coming of Christ into the world. Under the influence of Platonic and Stoic philosophy, Christian theologians borrowed and adapted the language of providence to articulate some key tenets of their faith. Providence was personalized to stress the parental care of God for each individual, and aligned to a divine purpose with eschatological outcomes, albeit with some discernable differences between Greek and Latin approaches, particularly regarding fate and freedom. The later systematization of providence was developed in the Latin West during the Middle Ages, particularly the distinction between primary and secondary causality which sought to explain how a world of contingent causal forces could be viewed as expressing in every respect the will of God. Foregrounded in the Reformed churches, this same teaching was developed into a threefold form of providence in terms of preservation, concurrence, and government. Following the Enlightenment, accounts of providence were inflected to align with natural science, Deism, the nation state, and colonial expansion. With perceived problems around divine determinism, creaturely freedom, the problem of evil, and following shattered narratives of progress, modern theology has sought to revise traditional accounts in a more cautious and chastened manner. Several competing approaches can now be discerned in contemporary confessional studies of divine providence. causation free will theodicy general and special providence divine action deism molinism order determinism kenosis open theism Doctrinal Theology In St Andrews Encyclopaedia of Theology St Andrews Encyclopaedia of Theology, 2023 (2022) (DE-627)DOAJ090667204 27533492 nnns year:2022 https://doaj.org/article/d3eb1b41bbf24ecbbbe333dc7df0339c kostenfrei https://www.saet.ac.uk/Christianity/Providence kostenfrei https://doaj.org/toc/2753-3492 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_62 GBV_ILN_148 AR 2022 |
| allfieldsSound |
(DE-627)DOAJ099255502 (DE-599)DOAJd3eb1b41bbf24ecbbbe333dc7df0339c DE-627 ger DE-627 rakwb eng BT10-1480 David Fergusson verfasserin aut Providence 2022 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Though not linguistically prominent in Christian scripture, the theology of providence captures several recurring scriptural themes. These include the order of the cosmos, the wisdom reflected in the natural and social worlds, the direction of the history of Israel and the church, and the coming of Christ into the world. Under the influence of Platonic and Stoic philosophy, Christian theologians borrowed and adapted the language of providence to articulate some key tenets of their faith. Providence was personalized to stress the parental care of God for each individual, and aligned to a divine purpose with eschatological outcomes, albeit with some discernable differences between Greek and Latin approaches, particularly regarding fate and freedom. The later systematization of providence was developed in the Latin West during the Middle Ages, particularly the distinction between primary and secondary causality which sought to explain how a world of contingent causal forces could be viewed as expressing in every respect the will of God. Foregrounded in the Reformed churches, this same teaching was developed into a threefold form of providence in terms of preservation, concurrence, and government. Following the Enlightenment, accounts of providence were inflected to align with natural science, Deism, the nation state, and colonial expansion. With perceived problems around divine determinism, creaturely freedom, the problem of evil, and following shattered narratives of progress, modern theology has sought to revise traditional accounts in a more cautious and chastened manner. Several competing approaches can now be discerned in contemporary confessional studies of divine providence. causation free will theodicy general and special providence divine action deism molinism order determinism kenosis open theism Doctrinal Theology In St Andrews Encyclopaedia of Theology St Andrews Encyclopaedia of Theology, 2023 (2022) (DE-627)DOAJ090667204 27533492 nnns year:2022 https://doaj.org/article/d3eb1b41bbf24ecbbbe333dc7df0339c kostenfrei https://www.saet.ac.uk/Christianity/Providence kostenfrei https://doaj.org/toc/2753-3492 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_62 GBV_ILN_148 AR 2022 |
| language |
English |
| source |
In St Andrews Encyclopaedia of Theology (2022) year:2022 |
| sourceStr |
In St Andrews Encyclopaedia of Theology (2022) year:2022 |
| format_phy_str_mv |
Article |
| institution |
findex.gbv.de |
| topic_facet |
causation free will theodicy general and special providence divine action deism molinism order determinism kenosis open theism Doctrinal Theology |
| isfreeaccess_bool |
true |
| container_title |
St Andrews Encyclopaedia of Theology |
| authorswithroles_txt_mv |
David Fergusson @@aut@@ |
| publishDateDaySort_date |
2022-01-01T00:00:00Z |
| hierarchy_top_id |
DOAJ090667204 |
| id |
DOAJ099255502 |
| language_de |
englisch |
| fullrecord |
<?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>01000naa a22002652 4500</leader><controlfield tag="001">DOAJ099255502</controlfield><controlfield tag="003">DE-627</controlfield><controlfield tag="005">20240414022523.0</controlfield><controlfield tag="007">cr uuu---uuuuu</controlfield><controlfield tag="008">240414s2022 xx |||||o 00| ||eng c</controlfield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-627)DOAJ099255502</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-599)DOAJd3eb1b41bbf24ecbbbe333dc7df0339c</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">DE-627</subfield><subfield code="b">ger</subfield><subfield code="c">DE-627</subfield><subfield code="e">rakwb</subfield></datafield><datafield tag="041" ind1=" " ind2=" "><subfield code="a">eng</subfield></datafield><datafield tag="050" ind1=" " ind2="0"><subfield code="a">BT10-1480</subfield></datafield><datafield tag="100" ind1="0" ind2=" "><subfield code="a">David Fergusson</subfield><subfield code="e">verfasserin</subfield><subfield code="4">aut</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">Providence</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="c">2022</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="a">Text</subfield><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="a">Computermedien</subfield><subfield code="b">c</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="a">Online-Ressource</subfield><subfield code="b">cr</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">Though not linguistically prominent in Christian scripture, the theology of providence captures several recurring scriptural themes. These include the order of the cosmos, the wisdom reflected in the natural and social worlds, the direction of the history of Israel and the church, and the coming of Christ into the world. Under the influence of Platonic and Stoic philosophy, Christian theologians borrowed and adapted the language of providence to articulate some key tenets of their faith. Providence was personalized to stress the parental care of God for each individual, and aligned to a divine purpose with eschatological outcomes, albeit with some discernable differences between Greek and Latin approaches, particularly regarding fate and freedom. The later systematization of providence was developed in the Latin West during the Middle Ages, particularly the distinction between primary and secondary causality which sought to explain how a world of contingent causal forces could be viewed as expressing in every respect the will of God. Foregrounded in the Reformed churches, this same teaching was developed into a threefold form of providence in terms of preservation, concurrence, and government. Following the Enlightenment, accounts of providence were inflected to align with natural science, Deism, the nation state, and colonial expansion. With perceived problems around divine determinism, creaturely freedom, the problem of evil, and following shattered narratives of progress, modern theology has sought to revise traditional accounts in a more cautious and chastened manner. Several competing approaches can now be discerned in contemporary confessional studies of divine providence.</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">causation</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">free will</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">theodicy</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">general and special providence</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">divine action</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">deism</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">molinism</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">order</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">determinism</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">kenosis</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">open theism</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Doctrinal Theology</subfield></datafield><datafield tag="773" ind1="0" ind2="8"><subfield code="i">In</subfield><subfield code="t">St Andrews Encyclopaedia of Theology</subfield><subfield code="d">St Andrews Encyclopaedia of Theology, 2023</subfield><subfield code="g">(2022)</subfield><subfield code="w">(DE-627)DOAJ090667204</subfield><subfield code="x">27533492</subfield><subfield code="7">nnns</subfield></datafield><datafield tag="773" ind1="1" ind2="8"><subfield code="g">year:2022</subfield></datafield><datafield tag="856" ind1="4" ind2="0"><subfield code="u">https://doaj.org/article/d3eb1b41bbf24ecbbbe333dc7df0339c</subfield><subfield code="z">kostenfrei</subfield></datafield><datafield tag="856" ind1="4" ind2="0"><subfield code="u">https://www.saet.ac.uk/Christianity/Providence</subfield><subfield code="z">kostenfrei</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="u">https://doaj.org/toc/2753-3492</subfield><subfield code="y">Journal toc</subfield><subfield code="z">kostenfrei</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_USEFLAG_A</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">SYSFLAG_A</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_DOAJ</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_62</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_148</subfield></datafield><datafield tag="951" ind1=" " ind2=" "><subfield code="a">AR</subfield></datafield><datafield tag="952" ind1=" " ind2=" "><subfield code="j">2022</subfield></datafield></record></collection>
|
| callnumber-first |
B - Philosophy, Psychology, Religion |
| author |
David Fergusson |
| spellingShingle |
David Fergusson misc BT10-1480 misc causation misc free will misc theodicy misc general and special providence misc divine action misc deism misc molinism misc order misc determinism misc kenosis misc open theism misc Doctrinal Theology Providence |
| authorStr |
David Fergusson |
| ppnlink_with_tag_str_mv |
@@773@@(DE-627)DOAJ090667204 |
| format |
electronic Article |
| delete_txt_mv |
keep |
| author_role |
aut |
| collection |
DOAJ |
| remote_str |
true |
| callnumber-label |
BT10-1480 |
| illustrated |
Not Illustrated |
| issn |
27533492 |
| topic_title |
BT10-1480 Providence causation free will theodicy general and special providence divine action deism molinism order determinism kenosis open theism |
| topic |
misc BT10-1480 misc causation misc free will misc theodicy misc general and special providence misc divine action misc deism misc molinism misc order misc determinism misc kenosis misc open theism misc Doctrinal Theology |
| topic_unstemmed |
misc BT10-1480 misc causation misc free will misc theodicy misc general and special providence misc divine action misc deism misc molinism misc order misc determinism misc kenosis misc open theism misc Doctrinal Theology |
| topic_browse |
misc BT10-1480 misc causation misc free will misc theodicy misc general and special providence misc divine action misc deism misc molinism misc order misc determinism misc kenosis misc open theism misc Doctrinal Theology |
| format_facet |
Elektronische Aufsätze Aufsätze Elektronische Ressource |
| format_main_str_mv |
Text Zeitschrift/Artikel |
| carriertype_str_mv |
cr |
| hierarchy_parent_title |
St Andrews Encyclopaedia of Theology |
| hierarchy_parent_id |
DOAJ090667204 |
| hierarchy_top_title |
St Andrews Encyclopaedia of Theology |
| isfreeaccess_txt |
true |
| familylinks_str_mv |
(DE-627)DOAJ090667204 |
| title |
Providence |
| ctrlnum |
(DE-627)DOAJ099255502 (DE-599)DOAJd3eb1b41bbf24ecbbbe333dc7df0339c |
| title_full |
Providence |
| author_sort |
David Fergusson |
| journal |
St Andrews Encyclopaedia of Theology |
| journalStr |
St Andrews Encyclopaedia of Theology |
| callnumber-first-code |
B |
| lang_code |
eng |
| isOA_bool |
true |
| recordtype |
marc |
| publishDateSort |
2022 |
| contenttype_str_mv |
txt |
| author_browse |
David Fergusson |
| class |
BT10-1480 |
| format_se |
Elektronische Aufsätze |
| author-letter |
David Fergusson |
| title_sort |
providence |
| callnumber |
BT10-1480 |
| title_auth |
Providence |
| abstract |
Though not linguistically prominent in Christian scripture, the theology of providence captures several recurring scriptural themes. These include the order of the cosmos, the wisdom reflected in the natural and social worlds, the direction of the history of Israel and the church, and the coming of Christ into the world. Under the influence of Platonic and Stoic philosophy, Christian theologians borrowed and adapted the language of providence to articulate some key tenets of their faith. Providence was personalized to stress the parental care of God for each individual, and aligned to a divine purpose with eschatological outcomes, albeit with some discernable differences between Greek and Latin approaches, particularly regarding fate and freedom. The later systematization of providence was developed in the Latin West during the Middle Ages, particularly the distinction between primary and secondary causality which sought to explain how a world of contingent causal forces could be viewed as expressing in every respect the will of God. Foregrounded in the Reformed churches, this same teaching was developed into a threefold form of providence in terms of preservation, concurrence, and government. Following the Enlightenment, accounts of providence were inflected to align with natural science, Deism, the nation state, and colonial expansion. With perceived problems around divine determinism, creaturely freedom, the problem of evil, and following shattered narratives of progress, modern theology has sought to revise traditional accounts in a more cautious and chastened manner. Several competing approaches can now be discerned in contemporary confessional studies of divine providence. |
| abstractGer |
Though not linguistically prominent in Christian scripture, the theology of providence captures several recurring scriptural themes. These include the order of the cosmos, the wisdom reflected in the natural and social worlds, the direction of the history of Israel and the church, and the coming of Christ into the world. Under the influence of Platonic and Stoic philosophy, Christian theologians borrowed and adapted the language of providence to articulate some key tenets of their faith. Providence was personalized to stress the parental care of God for each individual, and aligned to a divine purpose with eschatological outcomes, albeit with some discernable differences between Greek and Latin approaches, particularly regarding fate and freedom. The later systematization of providence was developed in the Latin West during the Middle Ages, particularly the distinction between primary and secondary causality which sought to explain how a world of contingent causal forces could be viewed as expressing in every respect the will of God. Foregrounded in the Reformed churches, this same teaching was developed into a threefold form of providence in terms of preservation, concurrence, and government. Following the Enlightenment, accounts of providence were inflected to align with natural science, Deism, the nation state, and colonial expansion. With perceived problems around divine determinism, creaturely freedom, the problem of evil, and following shattered narratives of progress, modern theology has sought to revise traditional accounts in a more cautious and chastened manner. Several competing approaches can now be discerned in contemporary confessional studies of divine providence. |
| abstract_unstemmed |
Though not linguistically prominent in Christian scripture, the theology of providence captures several recurring scriptural themes. These include the order of the cosmos, the wisdom reflected in the natural and social worlds, the direction of the history of Israel and the church, and the coming of Christ into the world. Under the influence of Platonic and Stoic philosophy, Christian theologians borrowed and adapted the language of providence to articulate some key tenets of their faith. Providence was personalized to stress the parental care of God for each individual, and aligned to a divine purpose with eschatological outcomes, albeit with some discernable differences between Greek and Latin approaches, particularly regarding fate and freedom. The later systematization of providence was developed in the Latin West during the Middle Ages, particularly the distinction between primary and secondary causality which sought to explain how a world of contingent causal forces could be viewed as expressing in every respect the will of God. Foregrounded in the Reformed churches, this same teaching was developed into a threefold form of providence in terms of preservation, concurrence, and government. Following the Enlightenment, accounts of providence were inflected to align with natural science, Deism, the nation state, and colonial expansion. With perceived problems around divine determinism, creaturely freedom, the problem of evil, and following shattered narratives of progress, modern theology has sought to revise traditional accounts in a more cautious and chastened manner. Several competing approaches can now be discerned in contemporary confessional studies of divine providence. |
| collection_details |
GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_62 GBV_ILN_148 |
| title_short |
Providence |
| url |
https://doaj.org/article/d3eb1b41bbf24ecbbbe333dc7df0339c https://www.saet.ac.uk/Christianity/Providence https://doaj.org/toc/2753-3492 |
| remote_bool |
true |
| ppnlink |
DOAJ090667204 |
| callnumber-subject |
BT - Doctrinal Theology |
| mediatype_str_mv |
c |
| isOA_txt |
true |
| hochschulschrift_bool |
false |
| callnumber-a |
BT10-1480 |
| up_date |
2024-07-03T21:53:02.951Z |
| _version_ |
1803596420038524928 |
| fullrecord_marcxml |
<?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>01000naa a22002652 4500</leader><controlfield tag="001">DOAJ099255502</controlfield><controlfield tag="003">DE-627</controlfield><controlfield tag="005">20240414022523.0</controlfield><controlfield tag="007">cr uuu---uuuuu</controlfield><controlfield tag="008">240414s2022 xx |||||o 00| ||eng c</controlfield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-627)DOAJ099255502</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-599)DOAJd3eb1b41bbf24ecbbbe333dc7df0339c</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">DE-627</subfield><subfield code="b">ger</subfield><subfield code="c">DE-627</subfield><subfield code="e">rakwb</subfield></datafield><datafield tag="041" ind1=" " ind2=" "><subfield code="a">eng</subfield></datafield><datafield tag="050" ind1=" " ind2="0"><subfield code="a">BT10-1480</subfield></datafield><datafield tag="100" ind1="0" ind2=" "><subfield code="a">David Fergusson</subfield><subfield code="e">verfasserin</subfield><subfield code="4">aut</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">Providence</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="c">2022</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="a">Text</subfield><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="a">Computermedien</subfield><subfield code="b">c</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="a">Online-Ressource</subfield><subfield code="b">cr</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">Though not linguistically prominent in Christian scripture, the theology of providence captures several recurring scriptural themes. These include the order of the cosmos, the wisdom reflected in the natural and social worlds, the direction of the history of Israel and the church, and the coming of Christ into the world. Under the influence of Platonic and Stoic philosophy, Christian theologians borrowed and adapted the language of providence to articulate some key tenets of their faith. Providence was personalized to stress the parental care of God for each individual, and aligned to a divine purpose with eschatological outcomes, albeit with some discernable differences between Greek and Latin approaches, particularly regarding fate and freedom. The later systematization of providence was developed in the Latin West during the Middle Ages, particularly the distinction between primary and secondary causality which sought to explain how a world of contingent causal forces could be viewed as expressing in every respect the will of God. Foregrounded in the Reformed churches, this same teaching was developed into a threefold form of providence in terms of preservation, concurrence, and government. Following the Enlightenment, accounts of providence were inflected to align with natural science, Deism, the nation state, and colonial expansion. With perceived problems around divine determinism, creaturely freedom, the problem of evil, and following shattered narratives of progress, modern theology has sought to revise traditional accounts in a more cautious and chastened manner. Several competing approaches can now be discerned in contemporary confessional studies of divine providence.</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">causation</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">free will</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">theodicy</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">general and special providence</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">divine action</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">deism</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">molinism</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">order</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">determinism</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">kenosis</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">open theism</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Doctrinal Theology</subfield></datafield><datafield tag="773" ind1="0" ind2="8"><subfield code="i">In</subfield><subfield code="t">St Andrews Encyclopaedia of Theology</subfield><subfield code="d">St Andrews Encyclopaedia of Theology, 2023</subfield><subfield code="g">(2022)</subfield><subfield code="w">(DE-627)DOAJ090667204</subfield><subfield code="x">27533492</subfield><subfield code="7">nnns</subfield></datafield><datafield tag="773" ind1="1" ind2="8"><subfield code="g">year:2022</subfield></datafield><datafield tag="856" ind1="4" ind2="0"><subfield code="u">https://doaj.org/article/d3eb1b41bbf24ecbbbe333dc7df0339c</subfield><subfield code="z">kostenfrei</subfield></datafield><datafield tag="856" ind1="4" ind2="0"><subfield code="u">https://www.saet.ac.uk/Christianity/Providence</subfield><subfield code="z">kostenfrei</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="u">https://doaj.org/toc/2753-3492</subfield><subfield code="y">Journal toc</subfield><subfield code="z">kostenfrei</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_USEFLAG_A</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">SYSFLAG_A</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_DOAJ</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_62</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_ILN_148</subfield></datafield><datafield tag="951" ind1=" " ind2=" "><subfield code="a">AR</subfield></datafield><datafield tag="952" ind1=" " ind2=" "><subfield code="j">2022</subfield></datafield></record></collection>
|
| score |
7.399805 |