Methodist Theology
Methodist theology is elusive. When John Wesley attempted to describe The Character of a Methodist (1742), he began by telling the reader what a Methodist is not. The distinguishing marks of the Methodist, he observed, are not a peculiar set of opinions, notions, doctrines, actions, or customs. Meth...
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| Autor*in: |
Paul Chilcote [verfasserIn] |
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| Format: |
E-Artikel |
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| Sprache: |
Englisch |
| Erschienen: |
2022 |
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| Übergeordnetes Werk: |
In: St Andrews Encyclopaedia of Theology - St Andrews Encyclopaedia of Theology, 2023, (2022) |
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year:2022 |
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| 520 | |a Methodist theology is elusive. When John Wesley attempted to describe The Character of a Methodist (1742), he began by telling the reader what a Methodist is not. The distinguishing marks of the Methodist, he observed, are not a peculiar set of opinions, notions, doctrines, actions, or customs. Methodists are those, he claims, who have the love of God shed abroad in their hearts by the Holy Ghost given unto them: those who love the Lord their God with all their heart, and with all their soul, and with all their mind, and with all their strength. God is the joy of their heart and the desire of their soul. They walk as Christ walked. The Wesleys’ purpose was spiritual renewal – a rediscovery of faith working by love. A theology did undergird their efforts and beliefs, to be sure, and it quickly took on a normative character. Over time, formative expressions of Methodist theology further defined the spiritual heirs of the Wesleys in multiple historical and cultural contexts as the movement expanded, literally, around the globe. This article tells the story of Methodist theology and the various streams that emerged from its Wesleyan headwaters. | ||
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(DE-627)DOAJ099255715 (DE-599)DOAJa364691e9fe84bed8b336bcac63d8408 DE-627 ger DE-627 rakwb eng BT10-1480 Paul Chilcote verfasserin aut Methodist Theology 2022 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Methodist theology is elusive. When John Wesley attempted to describe The Character of a Methodist (1742), he began by telling the reader what a Methodist is not. The distinguishing marks of the Methodist, he observed, are not a peculiar set of opinions, notions, doctrines, actions, or customs. Methodists are those, he claims, who have the love of God shed abroad in their hearts by the Holy Ghost given unto them: those who love the Lord their God with all their heart, and with all their soul, and with all their mind, and with all their strength. God is the joy of their heart and the desire of their soul. They walk as Christ walked. The Wesleys’ purpose was spiritual renewal – a rediscovery of faith working by love. A theology did undergird their efforts and beliefs, to be sure, and it quickly took on a normative character. Over time, formative expressions of Methodist theology further defined the spiritual heirs of the Wesleys in multiple historical and cultural contexts as the movement expanded, literally, around the globe. This article tells the story of Methodist theology and the various streams that emerged from its Wesleyan headwaters. methodism holiness theology wesleyan theology protestant theology denominational theologies hymns lyrical theology practical theology wesleyan quadrilateral contextual theologies Doctrinal Theology In St Andrews Encyclopaedia of Theology St Andrews Encyclopaedia of Theology, 2023 (2022) (DE-627)DOAJ090667204 27533492 nnns year:2022 https://doaj.org/article/a364691e9fe84bed8b336bcac63d8408 kostenfrei https://www.saet.ac.uk/Christianity/MethodistTheology kostenfrei https://doaj.org/toc/2753-3492 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ GBV_ILN_62 GBV_ILN_148 AR 2022 |
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Methodist theology is elusive. When John Wesley attempted to describe The Character of a Methodist (1742), he began by telling the reader what a Methodist is not. The distinguishing marks of the Methodist, he observed, are not a peculiar set of opinions, notions, doctrines, actions, or customs. Methodists are those, he claims, who have the love of God shed abroad in their hearts by the Holy Ghost given unto them: those who love the Lord their God with all their heart, and with all their soul, and with all their mind, and with all their strength. God is the joy of their heart and the desire of their soul. They walk as Christ walked. The Wesleys’ purpose was spiritual renewal – a rediscovery of faith working by love. A theology did undergird their efforts and beliefs, to be sure, and it quickly took on a normative character. Over time, formative expressions of Methodist theology further defined the spiritual heirs of the Wesleys in multiple historical and cultural contexts as the movement expanded, literally, around the globe. This article tells the story of Methodist theology and the various streams that emerged from its Wesleyan headwaters. |
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Methodist theology is elusive. When John Wesley attempted to describe The Character of a Methodist (1742), he began by telling the reader what a Methodist is not. The distinguishing marks of the Methodist, he observed, are not a peculiar set of opinions, notions, doctrines, actions, or customs. Methodists are those, he claims, who have the love of God shed abroad in their hearts by the Holy Ghost given unto them: those who love the Lord their God with all their heart, and with all their soul, and with all their mind, and with all their strength. God is the joy of their heart and the desire of their soul. They walk as Christ walked. The Wesleys’ purpose was spiritual renewal – a rediscovery of faith working by love. A theology did undergird their efforts and beliefs, to be sure, and it quickly took on a normative character. Over time, formative expressions of Methodist theology further defined the spiritual heirs of the Wesleys in multiple historical and cultural contexts as the movement expanded, literally, around the globe. This article tells the story of Methodist theology and the various streams that emerged from its Wesleyan headwaters. |
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Methodist theology is elusive. When John Wesley attempted to describe The Character of a Methodist (1742), he began by telling the reader what a Methodist is not. The distinguishing marks of the Methodist, he observed, are not a peculiar set of opinions, notions, doctrines, actions, or customs. Methodists are those, he claims, who have the love of God shed abroad in their hearts by the Holy Ghost given unto them: those who love the Lord their God with all their heart, and with all their soul, and with all their mind, and with all their strength. God is the joy of their heart and the desire of their soul. They walk as Christ walked. The Wesleys’ purpose was spiritual renewal – a rediscovery of faith working by love. A theology did undergird their efforts and beliefs, to be sure, and it quickly took on a normative character. Over time, formative expressions of Methodist theology further defined the spiritual heirs of the Wesleys in multiple historical and cultural contexts as the movement expanded, literally, around the globe. This article tells the story of Methodist theology and the various streams that emerged from its Wesleyan headwaters. |
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<?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>01000naa a22002652 4500</leader><controlfield tag="001">DOAJ099255715</controlfield><controlfield tag="003">DE-627</controlfield><controlfield tag="005">20240414022526.0</controlfield><controlfield tag="007">cr uuu---uuuuu</controlfield><controlfield tag="008">240414s2022 xx |||||o 00| ||eng c</controlfield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-627)DOAJ099255715</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-599)DOAJa364691e9fe84bed8b336bcac63d8408</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">DE-627</subfield><subfield code="b">ger</subfield><subfield code="c">DE-627</subfield><subfield code="e">rakwb</subfield></datafield><datafield tag="041" ind1=" " ind2=" "><subfield code="a">eng</subfield></datafield><datafield tag="050" ind1=" " ind2="0"><subfield code="a">BT10-1480</subfield></datafield><datafield tag="100" ind1="0" ind2=" "><subfield code="a">Paul Chilcote</subfield><subfield code="e">verfasserin</subfield><subfield code="4">aut</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">Methodist Theology</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="c">2022</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="a">Text</subfield><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="a">Computermedien</subfield><subfield code="b">c</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="a">Online-Ressource</subfield><subfield code="b">cr</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">Methodist theology is elusive. When John Wesley attempted to describe The Character of a Methodist (1742), he began by telling the reader what a Methodist is not. The distinguishing marks of the Methodist, he observed, are not a peculiar set of opinions, notions, doctrines, actions, or customs. Methodists are those, he claims, who have the love of God shed abroad in their hearts by the Holy Ghost given unto them: those who love the Lord their God with all their heart, and with all their soul, and with all their mind, and with all their strength. God is the joy of their heart and the desire of their soul. They walk as Christ walked. The Wesleys’ purpose was spiritual renewal – a rediscovery of faith working by love. A theology did undergird their efforts and beliefs, to be sure, and it quickly took on a normative character. Over time, formative expressions of Methodist theology further defined the spiritual heirs of the Wesleys in multiple historical and cultural contexts as the movement expanded, literally, around the globe. 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