Studi Living Qur`An: Tradisi Khatam Al-Qur`An Pada Kematian Di Desa Lebuh Lurus Kecamatan Inuman Kabupaten Kuantan Singingi Provinsi Riau
The people of Lebuh Lurus Village, Inuman District, Kuantan Singingi Regency, Riau Province have a habit of performing khatam al-Qur`an at death. The focus of this research is: (1) what is the history of the khatam al-Qur`an tradition at death, (2) how is the practice of the khatam al-Qur`an traditi...
Ausführliche Beschreibung
Autor*in: |
Junita Junita [verfasserIn] Yusrizal Efendi [verfasserIn] |
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Format: |
E-Artikel |
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Sprache: |
Indonesisch |
Erschienen: |
2023 |
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Übergeordnetes Werk: |
In: Lathaif - Universitas Islam Negeri Mahmud Yunus Batusangkar, 2024, 2(2023), 1, Seite 18-27 |
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Übergeordnetes Werk: |
volume:2 ; year:2023 ; number:1 ; pages:18-27 |
Links: |
Link aufrufen |
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DOI / URN: |
10.31958/lathaif.v2i1.9151 |
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Katalog-ID: |
DOAJ100352456 |
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520 | |a The people of Lebuh Lurus Village, Inuman District, Kuantan Singingi Regency, Riau Province have a habit of performing khatam al-Qur`an at death. The focus of this research is: (1) what is the history of the khatam al-Qur`an tradition at death, (2) how is the practice of the khatam al-Qur`an tradition at death, and (3) what is the meaning of the khatam al-Qur`an tradition and in death for the local community. This type of research is field research with the Living Qur'an approach and is descriptive in nature. While the data collection techniques used are interviews, observation and documentation. The research results that have been obtained are (1) The tradition of khatam al-Qur`an at death in Lebuh Lurus Village is a tradition of the Syattariyah Order, whose history dates back to the time of Abdul Ra'uf Singkel (1615-1693 AD). One of his students was Sheikh Imam Saleh (1848-1933 AD) who spread this tradition in Inuman District. However, finally arriving in Lebuh Lurus Village, it was brought and developed by Ustadz Muhammad Thohir (1928-1991). recited 30 chapters of the Qur'an together for six consecutive nights. (3) This tradition is a form of action that is seen as good, so that it has a reciprocal effect of kindness on readers and people who have died, because they will get a reward from what is read. | ||
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10.31958/lathaif.v2i1.9151 doi (DE-627)DOAJ100352456 (DE-599)DOAJa40c566ce8e54a2881044ec936087ad4 DE-627 ger DE-627 rakwb ind BP1-253 Junita Junita verfasserin aut Studi Living Qur`An: Tradisi Khatam Al-Qur`An Pada Kematian Di Desa Lebuh Lurus Kecamatan Inuman Kabupaten Kuantan Singingi Provinsi Riau 2023 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The people of Lebuh Lurus Village, Inuman District, Kuantan Singingi Regency, Riau Province have a habit of performing khatam al-Qur`an at death. The focus of this research is: (1) what is the history of the khatam al-Qur`an tradition at death, (2) how is the practice of the khatam al-Qur`an tradition at death, and (3) what is the meaning of the khatam al-Qur`an tradition and in death for the local community. This type of research is field research with the Living Qur'an approach and is descriptive in nature. While the data collection techniques used are interviews, observation and documentation. The research results that have been obtained are (1) The tradition of khatam al-Qur`an at death in Lebuh Lurus Village is a tradition of the Syattariyah Order, whose history dates back to the time of Abdul Ra'uf Singkel (1615-1693 AD). One of his students was Sheikh Imam Saleh (1848-1933 AD) who spread this tradition in Inuman District. However, finally arriving in Lebuh Lurus Village, it was brought and developed by Ustadz Muhammad Thohir (1928-1991). recited 30 chapters of the Qur'an together for six consecutive nights. (3) This tradition is a form of action that is seen as good, so that it has a reciprocal effect of kindness on readers and people who have died, because they will get a reward from what is read. living qur`an, tradisi, khatam al-qur`an, kematian Islam Yusrizal Efendi verfasserin aut In Lathaif Universitas Islam Negeri Mahmud Yunus Batusangkar, 2024 2(2023), 1, Seite 18-27 (DE-627)DOAJ090663470 29626153 nnns volume:2 year:2023 number:1 pages:18-27 https://doi.org/10.31958/lathaif.v2i1.9151 kostenfrei https://doaj.org/article/a40c566ce8e54a2881044ec936087ad4 kostenfrei https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/lathaif/article/view/9151 kostenfrei https://doaj.org/toc/2963-7678 Journal toc kostenfrei https://doaj.org/toc/2962-6153 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ AR 2 2023 1 18-27 |
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10.31958/lathaif.v2i1.9151 doi (DE-627)DOAJ100352456 (DE-599)DOAJa40c566ce8e54a2881044ec936087ad4 DE-627 ger DE-627 rakwb ind BP1-253 Junita Junita verfasserin aut Studi Living Qur`An: Tradisi Khatam Al-Qur`An Pada Kematian Di Desa Lebuh Lurus Kecamatan Inuman Kabupaten Kuantan Singingi Provinsi Riau 2023 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The people of Lebuh Lurus Village, Inuman District, Kuantan Singingi Regency, Riau Province have a habit of performing khatam al-Qur`an at death. The focus of this research is: (1) what is the history of the khatam al-Qur`an tradition at death, (2) how is the practice of the khatam al-Qur`an tradition at death, and (3) what is the meaning of the khatam al-Qur`an tradition and in death for the local community. This type of research is field research with the Living Qur'an approach and is descriptive in nature. While the data collection techniques used are interviews, observation and documentation. The research results that have been obtained are (1) The tradition of khatam al-Qur`an at death in Lebuh Lurus Village is a tradition of the Syattariyah Order, whose history dates back to the time of Abdul Ra'uf Singkel (1615-1693 AD). One of his students was Sheikh Imam Saleh (1848-1933 AD) who spread this tradition in Inuman District. However, finally arriving in Lebuh Lurus Village, it was brought and developed by Ustadz Muhammad Thohir (1928-1991). recited 30 chapters of the Qur'an together for six consecutive nights. (3) This tradition is a form of action that is seen as good, so that it has a reciprocal effect of kindness on readers and people who have died, because they will get a reward from what is read. living qur`an, tradisi, khatam al-qur`an, kematian Islam Yusrizal Efendi verfasserin aut In Lathaif Universitas Islam Negeri Mahmud Yunus Batusangkar, 2024 2(2023), 1, Seite 18-27 (DE-627)DOAJ090663470 29626153 nnns volume:2 year:2023 number:1 pages:18-27 https://doi.org/10.31958/lathaif.v2i1.9151 kostenfrei https://doaj.org/article/a40c566ce8e54a2881044ec936087ad4 kostenfrei https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/lathaif/article/view/9151 kostenfrei https://doaj.org/toc/2963-7678 Journal toc kostenfrei https://doaj.org/toc/2962-6153 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ AR 2 2023 1 18-27 |
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10.31958/lathaif.v2i1.9151 doi (DE-627)DOAJ100352456 (DE-599)DOAJa40c566ce8e54a2881044ec936087ad4 DE-627 ger DE-627 rakwb ind BP1-253 Junita Junita verfasserin aut Studi Living Qur`An: Tradisi Khatam Al-Qur`An Pada Kematian Di Desa Lebuh Lurus Kecamatan Inuman Kabupaten Kuantan Singingi Provinsi Riau 2023 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier The people of Lebuh Lurus Village, Inuman District, Kuantan Singingi Regency, Riau Province have a habit of performing khatam al-Qur`an at death. The focus of this research is: (1) what is the history of the khatam al-Qur`an tradition at death, (2) how is the practice of the khatam al-Qur`an tradition at death, and (3) what is the meaning of the khatam al-Qur`an tradition and in death for the local community. This type of research is field research with the Living Qur'an approach and is descriptive in nature. While the data collection techniques used are interviews, observation and documentation. The research results that have been obtained are (1) The tradition of khatam al-Qur`an at death in Lebuh Lurus Village is a tradition of the Syattariyah Order, whose history dates back to the time of Abdul Ra'uf Singkel (1615-1693 AD). One of his students was Sheikh Imam Saleh (1848-1933 AD) who spread this tradition in Inuman District. However, finally arriving in Lebuh Lurus Village, it was brought and developed by Ustadz Muhammad Thohir (1928-1991). recited 30 chapters of the Qur'an together for six consecutive nights. (3) This tradition is a form of action that is seen as good, so that it has a reciprocal effect of kindness on readers and people who have died, because they will get a reward from what is read. living qur`an, tradisi, khatam al-qur`an, kematian Islam Yusrizal Efendi verfasserin aut In Lathaif Universitas Islam Negeri Mahmud Yunus Batusangkar, 2024 2(2023), 1, Seite 18-27 (DE-627)DOAJ090663470 29626153 nnns volume:2 year:2023 number:1 pages:18-27 https://doi.org/10.31958/lathaif.v2i1.9151 kostenfrei https://doaj.org/article/a40c566ce8e54a2881044ec936087ad4 kostenfrei https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/lathaif/article/view/9151 kostenfrei https://doaj.org/toc/2963-7678 Journal toc kostenfrei https://doaj.org/toc/2962-6153 Journal toc kostenfrei GBV_USEFLAG_A SYSFLAG_A GBV_DOAJ AR 2 2023 1 18-27 |
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BP1-253 Studi Living Qur`An: Tradisi Khatam Al-Qur`An Pada Kematian Di Desa Lebuh Lurus Kecamatan Inuman Kabupaten Kuantan Singingi Provinsi Riau living qur`an, tradisi, khatam al-qur`an, kematian |
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Studi Living Qur`An: Tradisi Khatam Al-Qur`An Pada Kematian Di Desa Lebuh Lurus Kecamatan Inuman Kabupaten Kuantan Singingi Provinsi Riau |
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Studi Living Qur`An: Tradisi Khatam Al-Qur`An Pada Kematian Di Desa Lebuh Lurus Kecamatan Inuman Kabupaten Kuantan Singingi Provinsi Riau |
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Junita Junita Yusrizal Efendi |
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studi living qur`an: tradisi khatam al-qur`an pada kematian di desa lebuh lurus kecamatan inuman kabupaten kuantan singingi provinsi riau |
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BP1-253 |
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Studi Living Qur`An: Tradisi Khatam Al-Qur`An Pada Kematian Di Desa Lebuh Lurus Kecamatan Inuman Kabupaten Kuantan Singingi Provinsi Riau |
abstract |
The people of Lebuh Lurus Village, Inuman District, Kuantan Singingi Regency, Riau Province have a habit of performing khatam al-Qur`an at death. The focus of this research is: (1) what is the history of the khatam al-Qur`an tradition at death, (2) how is the practice of the khatam al-Qur`an tradition at death, and (3) what is the meaning of the khatam al-Qur`an tradition and in death for the local community. This type of research is field research with the Living Qur'an approach and is descriptive in nature. While the data collection techniques used are interviews, observation and documentation. The research results that have been obtained are (1) The tradition of khatam al-Qur`an at death in Lebuh Lurus Village is a tradition of the Syattariyah Order, whose history dates back to the time of Abdul Ra'uf Singkel (1615-1693 AD). One of his students was Sheikh Imam Saleh (1848-1933 AD) who spread this tradition in Inuman District. However, finally arriving in Lebuh Lurus Village, it was brought and developed by Ustadz Muhammad Thohir (1928-1991). recited 30 chapters of the Qur'an together for six consecutive nights. (3) This tradition is a form of action that is seen as good, so that it has a reciprocal effect of kindness on readers and people who have died, because they will get a reward from what is read. |
abstractGer |
The people of Lebuh Lurus Village, Inuman District, Kuantan Singingi Regency, Riau Province have a habit of performing khatam al-Qur`an at death. The focus of this research is: (1) what is the history of the khatam al-Qur`an tradition at death, (2) how is the practice of the khatam al-Qur`an tradition at death, and (3) what is the meaning of the khatam al-Qur`an tradition and in death for the local community. This type of research is field research with the Living Qur'an approach and is descriptive in nature. While the data collection techniques used are interviews, observation and documentation. The research results that have been obtained are (1) The tradition of khatam al-Qur`an at death in Lebuh Lurus Village is a tradition of the Syattariyah Order, whose history dates back to the time of Abdul Ra'uf Singkel (1615-1693 AD). One of his students was Sheikh Imam Saleh (1848-1933 AD) who spread this tradition in Inuman District. However, finally arriving in Lebuh Lurus Village, it was brought and developed by Ustadz Muhammad Thohir (1928-1991). recited 30 chapters of the Qur'an together for six consecutive nights. (3) This tradition is a form of action that is seen as good, so that it has a reciprocal effect of kindness on readers and people who have died, because they will get a reward from what is read. |
abstract_unstemmed |
The people of Lebuh Lurus Village, Inuman District, Kuantan Singingi Regency, Riau Province have a habit of performing khatam al-Qur`an at death. The focus of this research is: (1) what is the history of the khatam al-Qur`an tradition at death, (2) how is the practice of the khatam al-Qur`an tradition at death, and (3) what is the meaning of the khatam al-Qur`an tradition and in death for the local community. This type of research is field research with the Living Qur'an approach and is descriptive in nature. While the data collection techniques used are interviews, observation and documentation. The research results that have been obtained are (1) The tradition of khatam al-Qur`an at death in Lebuh Lurus Village is a tradition of the Syattariyah Order, whose history dates back to the time of Abdul Ra'uf Singkel (1615-1693 AD). One of his students was Sheikh Imam Saleh (1848-1933 AD) who spread this tradition in Inuman District. However, finally arriving in Lebuh Lurus Village, it was brought and developed by Ustadz Muhammad Thohir (1928-1991). recited 30 chapters of the Qur'an together for six consecutive nights. (3) This tradition is a form of action that is seen as good, so that it has a reciprocal effect of kindness on readers and people who have died, because they will get a reward from what is read. |
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Studi Living Qur`An: Tradisi Khatam Al-Qur`An Pada Kematian Di Desa Lebuh Lurus Kecamatan Inuman Kabupaten Kuantan Singingi Provinsi Riau |
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https://doi.org/10.31958/lathaif.v2i1.9151 https://doaj.org/article/a40c566ce8e54a2881044ec936087ad4 https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/lathaif/article/view/9151 https://doaj.org/toc/2963-7678 https://doaj.org/toc/2962-6153 |
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