Recently identified features that help to distinguish ceremonial tsantsa from commercial shrunken heads
This is an anthropological investigation into a collection of 65 shrunken human heads, to determine if new characteristics can be identified to facilitate the differentiation between ceremonial tsantsa and commercial shrunken heads. Ceremonial tsantsa refers to shrunken heads mummified as war trophi...
Ausführliche Beschreibung
Autor*in: |
Houlton, Tobias M.R. [verfasserIn] |
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E-Artikel |
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Sprache: |
Englisch |
Erschienen: |
2016transfer abstract |
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Umfang: |
11 |
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Übergeordnetes Werk: |
Enthalten in: A Neurodegenerative Disease Sleep Questionnaire: Principal component analysis in Parkinson's disease - Scullin, Michael K. ELSEVIER, 2014transfer abstract, Amsterdam [u.a.] |
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Übergeordnetes Werk: |
volume:20 ; year:2016 ; pages:660-670 ; extent:11 |
Links: |
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DOI / URN: |
10.1016/j.culher.2016.01.009 |
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ELV030005760 |
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520 | |a This is an anthropological investigation into a collection of 65 shrunken human heads, to determine if new characteristics can be identified to facilitate the differentiation between ceremonial tsantsa and commercial shrunken heads. Ceremonial tsantsa refers to shrunken heads mummified as war trophies within the ancient traditions and rituals of the Amazonian Shuar, Achuar, Awajún/Aguaruna, Wampís/Huambisa and Candoshi-Shapra (SAAWC). Commercial shrunken heads are comparatively modern objects constructed specifically for the collector market of the past. Low earning individuals in South and Middle America, outwith the SAAWC culture, who had access to corpses and appropriate medical or taxidermy provisions, produced these for trade purposes. These heads were made in abundance and do not present the same historical value or heritage as ceremonial tsantsa. The relevance of an accurate provenance for heads may directly impact museums, with regard to identifying the authenticity of a specimen and how they should handle any potential requests to return such artefacts to their cultural homes. Complying with current anthropological standards, a total of 6 ceremonial tsantsa and 36 commercial heads were identified. Greater confidence is prescribed to the assignment of commercial heads as their morphological appearance is at odds with the highly standardised presentation of ceremonial tsantsa. Many indicated that the processor had access to modern resources such as gloves and fine suturing equipment, which were not typically available to the SAAWC. Since traders sometimes closely replicating ceremonial tsantsa when shrinking and decorating heads for trade, limited certainty can be prescribed to this category. Minor deviations in ceremonial design resulted in 23 heads being defined as ambiguous in origin. Each head was examined by manual inspection, infrared reflectography (IRR), CT and microscopic hair analysis, with ten new differentiating characteristics identified. | ||
520 | |a This is an anthropological investigation into a collection of 65 shrunken human heads, to determine if new characteristics can be identified to facilitate the differentiation between ceremonial tsantsa and commercial shrunken heads. Ceremonial tsantsa refers to shrunken heads mummified as war trophies within the ancient traditions and rituals of the Amazonian Shuar, Achuar, Awajún/Aguaruna, Wampís/Huambisa and Candoshi-Shapra (SAAWC). Commercial shrunken heads are comparatively modern objects constructed specifically for the collector market of the past. Low earning individuals in South and Middle America, outwith the SAAWC culture, who had access to corpses and appropriate medical or taxidermy provisions, produced these for trade purposes. These heads were made in abundance and do not present the same historical value or heritage as ceremonial tsantsa. The relevance of an accurate provenance for heads may directly impact museums, with regard to identifying the authenticity of a specimen and how they should handle any potential requests to return such artefacts to their cultural homes. Complying with current anthropological standards, a total of 6 ceremonial tsantsa and 36 commercial heads were identified. Greater confidence is prescribed to the assignment of commercial heads as their morphological appearance is at odds with the highly standardised presentation of ceremonial tsantsa. Many indicated that the processor had access to modern resources such as gloves and fine suturing equipment, which were not typically available to the SAAWC. Since traders sometimes closely replicating ceremonial tsantsa when shrinking and decorating heads for trade, limited certainty can be prescribed to this category. Minor deviations in ceremonial design resulted in 23 heads being defined as ambiguous in origin. Each head was examined by manual inspection, infrared reflectography (IRR), CT and microscopic hair analysis, with ten new differentiating characteristics identified. | ||
650 | 7 | |a Authenticity |2 Elsevier | |
650 | 7 | |a Hair analysis |2 Elsevier | |
650 | 7 | |a Shrunken heads |2 Elsevier | |
650 | 7 | |a CT analysis |2 Elsevier | |
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10.1016/j.culher.2016.01.009 doi GBVA2016019000013.pica (DE-627)ELV030005760 (ELSEVIER)S1296-2074(16)30002-4 DE-627 ger DE-627 rakwb eng 060 700 060 DE-600 700 DE-600 610 VZ 540 VZ 35.10 bkl Houlton, Tobias M.R. verfasserin aut Recently identified features that help to distinguish ceremonial tsantsa from commercial shrunken heads 2016transfer abstract 11 nicht spezifiziert zzz rdacontent nicht spezifiziert z rdamedia nicht spezifiziert zu rdacarrier This is an anthropological investigation into a collection of 65 shrunken human heads, to determine if new characteristics can be identified to facilitate the differentiation between ceremonial tsantsa and commercial shrunken heads. Ceremonial tsantsa refers to shrunken heads mummified as war trophies within the ancient traditions and rituals of the Amazonian Shuar, Achuar, Awajún/Aguaruna, Wampís/Huambisa and Candoshi-Shapra (SAAWC). Commercial shrunken heads are comparatively modern objects constructed specifically for the collector market of the past. Low earning individuals in South and Middle America, outwith the SAAWC culture, who had access to corpses and appropriate medical or taxidermy provisions, produced these for trade purposes. These heads were made in abundance and do not present the same historical value or heritage as ceremonial tsantsa. The relevance of an accurate provenance for heads may directly impact museums, with regard to identifying the authenticity of a specimen and how they should handle any potential requests to return such artefacts to their cultural homes. Complying with current anthropological standards, a total of 6 ceremonial tsantsa and 36 commercial heads were identified. Greater confidence is prescribed to the assignment of commercial heads as their morphological appearance is at odds with the highly standardised presentation of ceremonial tsantsa. Many indicated that the processor had access to modern resources such as gloves and fine suturing equipment, which were not typically available to the SAAWC. Since traders sometimes closely replicating ceremonial tsantsa when shrinking and decorating heads for trade, limited certainty can be prescribed to this category. Minor deviations in ceremonial design resulted in 23 heads being defined as ambiguous in origin. Each head was examined by manual inspection, infrared reflectography (IRR), CT and microscopic hair analysis, with ten new differentiating characteristics identified. This is an anthropological investigation into a collection of 65 shrunken human heads, to determine if new characteristics can be identified to facilitate the differentiation between ceremonial tsantsa and commercial shrunken heads. Ceremonial tsantsa refers to shrunken heads mummified as war trophies within the ancient traditions and rituals of the Amazonian Shuar, Achuar, Awajún/Aguaruna, Wampís/Huambisa and Candoshi-Shapra (SAAWC). Commercial shrunken heads are comparatively modern objects constructed specifically for the collector market of the past. Low earning individuals in South and Middle America, outwith the SAAWC culture, who had access to corpses and appropriate medical or taxidermy provisions, produced these for trade purposes. These heads were made in abundance and do not present the same historical value or heritage as ceremonial tsantsa. The relevance of an accurate provenance for heads may directly impact museums, with regard to identifying the authenticity of a specimen and how they should handle any potential requests to return such artefacts to their cultural homes. Complying with current anthropological standards, a total of 6 ceremonial tsantsa and 36 commercial heads were identified. Greater confidence is prescribed to the assignment of commercial heads as their morphological appearance is at odds with the highly standardised presentation of ceremonial tsantsa. Many indicated that the processor had access to modern resources such as gloves and fine suturing equipment, which were not typically available to the SAAWC. Since traders sometimes closely replicating ceremonial tsantsa when shrinking and decorating heads for trade, limited certainty can be prescribed to this category. Minor deviations in ceremonial design resulted in 23 heads being defined as ambiguous in origin. Each head was examined by manual inspection, infrared reflectography (IRR), CT and microscopic hair analysis, with ten new differentiating characteristics identified. Authenticity Elsevier Hair analysis Elsevier Shrunken heads Elsevier CT analysis Elsevier IR investigation Elsevier Tsantsa Elsevier Wilkinson, Caroline M. oth Enthalten in Elsevier Science Scullin, Michael K. ELSEVIER A Neurodegenerative Disease Sleep Questionnaire: Principal component analysis in Parkinson's disease 2014transfer abstract Amsterdam [u.a.] (DE-627)ELV017982979 volume:20 year:2016 pages:660-670 extent:11 https://doi.org/10.1016/j.culher.2016.01.009 Volltext GBV_USEFLAG_U GBV_ELV SYSFLAG_U SSG-OLC-PHA GBV_ILN_65 GBV_ILN_70 GBV_ILN_2015 35.10 Physikalische Chemie: Allgemeines VZ AR 20 2016 660-670 11 045F 060 |
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10.1016/j.culher.2016.01.009 doi GBVA2016019000013.pica (DE-627)ELV030005760 (ELSEVIER)S1296-2074(16)30002-4 DE-627 ger DE-627 rakwb eng 060 700 060 DE-600 700 DE-600 610 VZ 540 VZ 35.10 bkl Houlton, Tobias M.R. verfasserin aut Recently identified features that help to distinguish ceremonial tsantsa from commercial shrunken heads 2016transfer abstract 11 nicht spezifiziert zzz rdacontent nicht spezifiziert z rdamedia nicht spezifiziert zu rdacarrier This is an anthropological investigation into a collection of 65 shrunken human heads, to determine if new characteristics can be identified to facilitate the differentiation between ceremonial tsantsa and commercial shrunken heads. Ceremonial tsantsa refers to shrunken heads mummified as war trophies within the ancient traditions and rituals of the Amazonian Shuar, Achuar, Awajún/Aguaruna, Wampís/Huambisa and Candoshi-Shapra (SAAWC). Commercial shrunken heads are comparatively modern objects constructed specifically for the collector market of the past. Low earning individuals in South and Middle America, outwith the SAAWC culture, who had access to corpses and appropriate medical or taxidermy provisions, produced these for trade purposes. These heads were made in abundance and do not present the same historical value or heritage as ceremonial tsantsa. The relevance of an accurate provenance for heads may directly impact museums, with regard to identifying the authenticity of a specimen and how they should handle any potential requests to return such artefacts to their cultural homes. Complying with current anthropological standards, a total of 6 ceremonial tsantsa and 36 commercial heads were identified. Greater confidence is prescribed to the assignment of commercial heads as their morphological appearance is at odds with the highly standardised presentation of ceremonial tsantsa. Many indicated that the processor had access to modern resources such as gloves and fine suturing equipment, which were not typically available to the SAAWC. Since traders sometimes closely replicating ceremonial tsantsa when shrinking and decorating heads for trade, limited certainty can be prescribed to this category. Minor deviations in ceremonial design resulted in 23 heads being defined as ambiguous in origin. Each head was examined by manual inspection, infrared reflectography (IRR), CT and microscopic hair analysis, with ten new differentiating characteristics identified. This is an anthropological investigation into a collection of 65 shrunken human heads, to determine if new characteristics can be identified to facilitate the differentiation between ceremonial tsantsa and commercial shrunken heads. Ceremonial tsantsa refers to shrunken heads mummified as war trophies within the ancient traditions and rituals of the Amazonian Shuar, Achuar, Awajún/Aguaruna, Wampís/Huambisa and Candoshi-Shapra (SAAWC). Commercial shrunken heads are comparatively modern objects constructed specifically for the collector market of the past. Low earning individuals in South and Middle America, outwith the SAAWC culture, who had access to corpses and appropriate medical or taxidermy provisions, produced these for trade purposes. These heads were made in abundance and do not present the same historical value or heritage as ceremonial tsantsa. The relevance of an accurate provenance for heads may directly impact museums, with regard to identifying the authenticity of a specimen and how they should handle any potential requests to return such artefacts to their cultural homes. Complying with current anthropological standards, a total of 6 ceremonial tsantsa and 36 commercial heads were identified. Greater confidence is prescribed to the assignment of commercial heads as their morphological appearance is at odds with the highly standardised presentation of ceremonial tsantsa. Many indicated that the processor had access to modern resources such as gloves and fine suturing equipment, which were not typically available to the SAAWC. Since traders sometimes closely replicating ceremonial tsantsa when shrinking and decorating heads for trade, limited certainty can be prescribed to this category. Minor deviations in ceremonial design resulted in 23 heads being defined as ambiguous in origin. Each head was examined by manual inspection, infrared reflectography (IRR), CT and microscopic hair analysis, with ten new differentiating characteristics identified. Authenticity Elsevier Hair analysis Elsevier Shrunken heads Elsevier CT analysis Elsevier IR investigation Elsevier Tsantsa Elsevier Wilkinson, Caroline M. oth Enthalten in Elsevier Science Scullin, Michael K. ELSEVIER A Neurodegenerative Disease Sleep Questionnaire: Principal component analysis in Parkinson's disease 2014transfer abstract Amsterdam [u.a.] (DE-627)ELV017982979 volume:20 year:2016 pages:660-670 extent:11 https://doi.org/10.1016/j.culher.2016.01.009 Volltext GBV_USEFLAG_U GBV_ELV SYSFLAG_U SSG-OLC-PHA GBV_ILN_65 GBV_ILN_70 GBV_ILN_2015 35.10 Physikalische Chemie: Allgemeines VZ AR 20 2016 660-670 11 045F 060 |
allfields_unstemmed |
10.1016/j.culher.2016.01.009 doi GBVA2016019000013.pica (DE-627)ELV030005760 (ELSEVIER)S1296-2074(16)30002-4 DE-627 ger DE-627 rakwb eng 060 700 060 DE-600 700 DE-600 610 VZ 540 VZ 35.10 bkl Houlton, Tobias M.R. verfasserin aut Recently identified features that help to distinguish ceremonial tsantsa from commercial shrunken heads 2016transfer abstract 11 nicht spezifiziert zzz rdacontent nicht spezifiziert z rdamedia nicht spezifiziert zu rdacarrier This is an anthropological investigation into a collection of 65 shrunken human heads, to determine if new characteristics can be identified to facilitate the differentiation between ceremonial tsantsa and commercial shrunken heads. Ceremonial tsantsa refers to shrunken heads mummified as war trophies within the ancient traditions and rituals of the Amazonian Shuar, Achuar, Awajún/Aguaruna, Wampís/Huambisa and Candoshi-Shapra (SAAWC). Commercial shrunken heads are comparatively modern objects constructed specifically for the collector market of the past. Low earning individuals in South and Middle America, outwith the SAAWC culture, who had access to corpses and appropriate medical or taxidermy provisions, produced these for trade purposes. These heads were made in abundance and do not present the same historical value or heritage as ceremonial tsantsa. The relevance of an accurate provenance for heads may directly impact museums, with regard to identifying the authenticity of a specimen and how they should handle any potential requests to return such artefacts to their cultural homes. Complying with current anthropological standards, a total of 6 ceremonial tsantsa and 36 commercial heads were identified. Greater confidence is prescribed to the assignment of commercial heads as their morphological appearance is at odds with the highly standardised presentation of ceremonial tsantsa. Many indicated that the processor had access to modern resources such as gloves and fine suturing equipment, which were not typically available to the SAAWC. Since traders sometimes closely replicating ceremonial tsantsa when shrinking and decorating heads for trade, limited certainty can be prescribed to this category. Minor deviations in ceremonial design resulted in 23 heads being defined as ambiguous in origin. Each head was examined by manual inspection, infrared reflectography (IRR), CT and microscopic hair analysis, with ten new differentiating characteristics identified. This is an anthropological investigation into a collection of 65 shrunken human heads, to determine if new characteristics can be identified to facilitate the differentiation between ceremonial tsantsa and commercial shrunken heads. Ceremonial tsantsa refers to shrunken heads mummified as war trophies within the ancient traditions and rituals of the Amazonian Shuar, Achuar, Awajún/Aguaruna, Wampís/Huambisa and Candoshi-Shapra (SAAWC). Commercial shrunken heads are comparatively modern objects constructed specifically for the collector market of the past. Low earning individuals in South and Middle America, outwith the SAAWC culture, who had access to corpses and appropriate medical or taxidermy provisions, produced these for trade purposes. These heads were made in abundance and do not present the same historical value or heritage as ceremonial tsantsa. The relevance of an accurate provenance for heads may directly impact museums, with regard to identifying the authenticity of a specimen and how they should handle any potential requests to return such artefacts to their cultural homes. Complying with current anthropological standards, a total of 6 ceremonial tsantsa and 36 commercial heads were identified. Greater confidence is prescribed to the assignment of commercial heads as their morphological appearance is at odds with the highly standardised presentation of ceremonial tsantsa. Many indicated that the processor had access to modern resources such as gloves and fine suturing equipment, which were not typically available to the SAAWC. Since traders sometimes closely replicating ceremonial tsantsa when shrinking and decorating heads for trade, limited certainty can be prescribed to this category. Minor deviations in ceremonial design resulted in 23 heads being defined as ambiguous in origin. Each head was examined by manual inspection, infrared reflectography (IRR), CT and microscopic hair analysis, with ten new differentiating characteristics identified. Authenticity Elsevier Hair analysis Elsevier Shrunken heads Elsevier CT analysis Elsevier IR investigation Elsevier Tsantsa Elsevier Wilkinson, Caroline M. oth Enthalten in Elsevier Science Scullin, Michael K. ELSEVIER A Neurodegenerative Disease Sleep Questionnaire: Principal component analysis in Parkinson's disease 2014transfer abstract Amsterdam [u.a.] (DE-627)ELV017982979 volume:20 year:2016 pages:660-670 extent:11 https://doi.org/10.1016/j.culher.2016.01.009 Volltext GBV_USEFLAG_U GBV_ELV SYSFLAG_U SSG-OLC-PHA GBV_ILN_65 GBV_ILN_70 GBV_ILN_2015 35.10 Physikalische Chemie: Allgemeines VZ AR 20 2016 660-670 11 045F 060 |
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10.1016/j.culher.2016.01.009 doi GBVA2016019000013.pica (DE-627)ELV030005760 (ELSEVIER)S1296-2074(16)30002-4 DE-627 ger DE-627 rakwb eng 060 700 060 DE-600 700 DE-600 610 VZ 540 VZ 35.10 bkl Houlton, Tobias M.R. verfasserin aut Recently identified features that help to distinguish ceremonial tsantsa from commercial shrunken heads 2016transfer abstract 11 nicht spezifiziert zzz rdacontent nicht spezifiziert z rdamedia nicht spezifiziert zu rdacarrier This is an anthropological investigation into a collection of 65 shrunken human heads, to determine if new characteristics can be identified to facilitate the differentiation between ceremonial tsantsa and commercial shrunken heads. Ceremonial tsantsa refers to shrunken heads mummified as war trophies within the ancient traditions and rituals of the Amazonian Shuar, Achuar, Awajún/Aguaruna, Wampís/Huambisa and Candoshi-Shapra (SAAWC). Commercial shrunken heads are comparatively modern objects constructed specifically for the collector market of the past. Low earning individuals in South and Middle America, outwith the SAAWC culture, who had access to corpses and appropriate medical or taxidermy provisions, produced these for trade purposes. These heads were made in abundance and do not present the same historical value or heritage as ceremonial tsantsa. The relevance of an accurate provenance for heads may directly impact museums, with regard to identifying the authenticity of a specimen and how they should handle any potential requests to return such artefacts to their cultural homes. Complying with current anthropological standards, a total of 6 ceremonial tsantsa and 36 commercial heads were identified. Greater confidence is prescribed to the assignment of commercial heads as their morphological appearance is at odds with the highly standardised presentation of ceremonial tsantsa. Many indicated that the processor had access to modern resources such as gloves and fine suturing equipment, which were not typically available to the SAAWC. Since traders sometimes closely replicating ceremonial tsantsa when shrinking and decorating heads for trade, limited certainty can be prescribed to this category. Minor deviations in ceremonial design resulted in 23 heads being defined as ambiguous in origin. Each head was examined by manual inspection, infrared reflectography (IRR), CT and microscopic hair analysis, with ten new differentiating characteristics identified. This is an anthropological investigation into a collection of 65 shrunken human heads, to determine if new characteristics can be identified to facilitate the differentiation between ceremonial tsantsa and commercial shrunken heads. Ceremonial tsantsa refers to shrunken heads mummified as war trophies within the ancient traditions and rituals of the Amazonian Shuar, Achuar, Awajún/Aguaruna, Wampís/Huambisa and Candoshi-Shapra (SAAWC). Commercial shrunken heads are comparatively modern objects constructed specifically for the collector market of the past. Low earning individuals in South and Middle America, outwith the SAAWC culture, who had access to corpses and appropriate medical or taxidermy provisions, produced these for trade purposes. These heads were made in abundance and do not present the same historical value or heritage as ceremonial tsantsa. The relevance of an accurate provenance for heads may directly impact museums, with regard to identifying the authenticity of a specimen and how they should handle any potential requests to return such artefacts to their cultural homes. Complying with current anthropological standards, a total of 6 ceremonial tsantsa and 36 commercial heads were identified. Greater confidence is prescribed to the assignment of commercial heads as their morphological appearance is at odds with the highly standardised presentation of ceremonial tsantsa. Many indicated that the processor had access to modern resources such as gloves and fine suturing equipment, which were not typically available to the SAAWC. Since traders sometimes closely replicating ceremonial tsantsa when shrinking and decorating heads for trade, limited certainty can be prescribed to this category. Minor deviations in ceremonial design resulted in 23 heads being defined as ambiguous in origin. Each head was examined by manual inspection, infrared reflectography (IRR), CT and microscopic hair analysis, with ten new differentiating characteristics identified. Authenticity Elsevier Hair analysis Elsevier Shrunken heads Elsevier CT analysis Elsevier IR investigation Elsevier Tsantsa Elsevier Wilkinson, Caroline M. oth Enthalten in Elsevier Science Scullin, Michael K. ELSEVIER A Neurodegenerative Disease Sleep Questionnaire: Principal component analysis in Parkinson's disease 2014transfer abstract Amsterdam [u.a.] (DE-627)ELV017982979 volume:20 year:2016 pages:660-670 extent:11 https://doi.org/10.1016/j.culher.2016.01.009 Volltext GBV_USEFLAG_U GBV_ELV SYSFLAG_U SSG-OLC-PHA GBV_ILN_65 GBV_ILN_70 GBV_ILN_2015 35.10 Physikalische Chemie: Allgemeines VZ AR 20 2016 660-670 11 045F 060 |
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10.1016/j.culher.2016.01.009 doi GBVA2016019000013.pica (DE-627)ELV030005760 (ELSEVIER)S1296-2074(16)30002-4 DE-627 ger DE-627 rakwb eng 060 700 060 DE-600 700 DE-600 610 VZ 540 VZ 35.10 bkl Houlton, Tobias M.R. verfasserin aut Recently identified features that help to distinguish ceremonial tsantsa from commercial shrunken heads 2016transfer abstract 11 nicht spezifiziert zzz rdacontent nicht spezifiziert z rdamedia nicht spezifiziert zu rdacarrier This is an anthropological investigation into a collection of 65 shrunken human heads, to determine if new characteristics can be identified to facilitate the differentiation between ceremonial tsantsa and commercial shrunken heads. Ceremonial tsantsa refers to shrunken heads mummified as war trophies within the ancient traditions and rituals of the Amazonian Shuar, Achuar, Awajún/Aguaruna, Wampís/Huambisa and Candoshi-Shapra (SAAWC). Commercial shrunken heads are comparatively modern objects constructed specifically for the collector market of the past. Low earning individuals in South and Middle America, outwith the SAAWC culture, who had access to corpses and appropriate medical or taxidermy provisions, produced these for trade purposes. These heads were made in abundance and do not present the same historical value or heritage as ceremonial tsantsa. The relevance of an accurate provenance for heads may directly impact museums, with regard to identifying the authenticity of a specimen and how they should handle any potential requests to return such artefacts to their cultural homes. Complying with current anthropological standards, a total of 6 ceremonial tsantsa and 36 commercial heads were identified. Greater confidence is prescribed to the assignment of commercial heads as their morphological appearance is at odds with the highly standardised presentation of ceremonial tsantsa. Many indicated that the processor had access to modern resources such as gloves and fine suturing equipment, which were not typically available to the SAAWC. Since traders sometimes closely replicating ceremonial tsantsa when shrinking and decorating heads for trade, limited certainty can be prescribed to this category. Minor deviations in ceremonial design resulted in 23 heads being defined as ambiguous in origin. Each head was examined by manual inspection, infrared reflectography (IRR), CT and microscopic hair analysis, with ten new differentiating characteristics identified. This is an anthropological investigation into a collection of 65 shrunken human heads, to determine if new characteristics can be identified to facilitate the differentiation between ceremonial tsantsa and commercial shrunken heads. Ceremonial tsantsa refers to shrunken heads mummified as war trophies within the ancient traditions and rituals of the Amazonian Shuar, Achuar, Awajún/Aguaruna, Wampís/Huambisa and Candoshi-Shapra (SAAWC). Commercial shrunken heads are comparatively modern objects constructed specifically for the collector market of the past. Low earning individuals in South and Middle America, outwith the SAAWC culture, who had access to corpses and appropriate medical or taxidermy provisions, produced these for trade purposes. These heads were made in abundance and do not present the same historical value or heritage as ceremonial tsantsa. The relevance of an accurate provenance for heads may directly impact museums, with regard to identifying the authenticity of a specimen and how they should handle any potential requests to return such artefacts to their cultural homes. Complying with current anthropological standards, a total of 6 ceremonial tsantsa and 36 commercial heads were identified. Greater confidence is prescribed to the assignment of commercial heads as their morphological appearance is at odds with the highly standardised presentation of ceremonial tsantsa. Many indicated that the processor had access to modern resources such as gloves and fine suturing equipment, which were not typically available to the SAAWC. Since traders sometimes closely replicating ceremonial tsantsa when shrinking and decorating heads for trade, limited certainty can be prescribed to this category. Minor deviations in ceremonial design resulted in 23 heads being defined as ambiguous in origin. Each head was examined by manual inspection, infrared reflectography (IRR), CT and microscopic hair analysis, with ten new differentiating characteristics identified. Authenticity Elsevier Hair analysis Elsevier Shrunken heads Elsevier CT analysis Elsevier IR investigation Elsevier Tsantsa Elsevier Wilkinson, Caroline M. oth Enthalten in Elsevier Science Scullin, Michael K. ELSEVIER A Neurodegenerative Disease Sleep Questionnaire: Principal component analysis in Parkinson's disease 2014transfer abstract Amsterdam [u.a.] (DE-627)ELV017982979 volume:20 year:2016 pages:660-670 extent:11 https://doi.org/10.1016/j.culher.2016.01.009 Volltext GBV_USEFLAG_U GBV_ELV SYSFLAG_U SSG-OLC-PHA GBV_ILN_65 GBV_ILN_70 GBV_ILN_2015 35.10 Physikalische Chemie: Allgemeines VZ AR 20 2016 660-670 11 045F 060 |
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Recently identified features that help to distinguish ceremonial tsantsa from commercial shrunken heads |
abstract |
This is an anthropological investigation into a collection of 65 shrunken human heads, to determine if new characteristics can be identified to facilitate the differentiation between ceremonial tsantsa and commercial shrunken heads. Ceremonial tsantsa refers to shrunken heads mummified as war trophies within the ancient traditions and rituals of the Amazonian Shuar, Achuar, Awajún/Aguaruna, Wampís/Huambisa and Candoshi-Shapra (SAAWC). Commercial shrunken heads are comparatively modern objects constructed specifically for the collector market of the past. Low earning individuals in South and Middle America, outwith the SAAWC culture, who had access to corpses and appropriate medical or taxidermy provisions, produced these for trade purposes. These heads were made in abundance and do not present the same historical value or heritage as ceremonial tsantsa. The relevance of an accurate provenance for heads may directly impact museums, with regard to identifying the authenticity of a specimen and how they should handle any potential requests to return such artefacts to their cultural homes. Complying with current anthropological standards, a total of 6 ceremonial tsantsa and 36 commercial heads were identified. Greater confidence is prescribed to the assignment of commercial heads as their morphological appearance is at odds with the highly standardised presentation of ceremonial tsantsa. Many indicated that the processor had access to modern resources such as gloves and fine suturing equipment, which were not typically available to the SAAWC. Since traders sometimes closely replicating ceremonial tsantsa when shrinking and decorating heads for trade, limited certainty can be prescribed to this category. Minor deviations in ceremonial design resulted in 23 heads being defined as ambiguous in origin. Each head was examined by manual inspection, infrared reflectography (IRR), CT and microscopic hair analysis, with ten new differentiating characteristics identified. |
abstractGer |
This is an anthropological investigation into a collection of 65 shrunken human heads, to determine if new characteristics can be identified to facilitate the differentiation between ceremonial tsantsa and commercial shrunken heads. Ceremonial tsantsa refers to shrunken heads mummified as war trophies within the ancient traditions and rituals of the Amazonian Shuar, Achuar, Awajún/Aguaruna, Wampís/Huambisa and Candoshi-Shapra (SAAWC). Commercial shrunken heads are comparatively modern objects constructed specifically for the collector market of the past. Low earning individuals in South and Middle America, outwith the SAAWC culture, who had access to corpses and appropriate medical or taxidermy provisions, produced these for trade purposes. These heads were made in abundance and do not present the same historical value or heritage as ceremonial tsantsa. The relevance of an accurate provenance for heads may directly impact museums, with regard to identifying the authenticity of a specimen and how they should handle any potential requests to return such artefacts to their cultural homes. Complying with current anthropological standards, a total of 6 ceremonial tsantsa and 36 commercial heads were identified. Greater confidence is prescribed to the assignment of commercial heads as their morphological appearance is at odds with the highly standardised presentation of ceremonial tsantsa. Many indicated that the processor had access to modern resources such as gloves and fine suturing equipment, which were not typically available to the SAAWC. Since traders sometimes closely replicating ceremonial tsantsa when shrinking and decorating heads for trade, limited certainty can be prescribed to this category. Minor deviations in ceremonial design resulted in 23 heads being defined as ambiguous in origin. Each head was examined by manual inspection, infrared reflectography (IRR), CT and microscopic hair analysis, with ten new differentiating characteristics identified. |
abstract_unstemmed |
This is an anthropological investigation into a collection of 65 shrunken human heads, to determine if new characteristics can be identified to facilitate the differentiation between ceremonial tsantsa and commercial shrunken heads. Ceremonial tsantsa refers to shrunken heads mummified as war trophies within the ancient traditions and rituals of the Amazonian Shuar, Achuar, Awajún/Aguaruna, Wampís/Huambisa and Candoshi-Shapra (SAAWC). Commercial shrunken heads are comparatively modern objects constructed specifically for the collector market of the past. Low earning individuals in South and Middle America, outwith the SAAWC culture, who had access to corpses and appropriate medical or taxidermy provisions, produced these for trade purposes. These heads were made in abundance and do not present the same historical value or heritage as ceremonial tsantsa. The relevance of an accurate provenance for heads may directly impact museums, with regard to identifying the authenticity of a specimen and how they should handle any potential requests to return such artefacts to their cultural homes. Complying with current anthropological standards, a total of 6 ceremonial tsantsa and 36 commercial heads were identified. Greater confidence is prescribed to the assignment of commercial heads as their morphological appearance is at odds with the highly standardised presentation of ceremonial tsantsa. Many indicated that the processor had access to modern resources such as gloves and fine suturing equipment, which were not typically available to the SAAWC. Since traders sometimes closely replicating ceremonial tsantsa when shrinking and decorating heads for trade, limited certainty can be prescribed to this category. Minor deviations in ceremonial design resulted in 23 heads being defined as ambiguous in origin. Each head was examined by manual inspection, infrared reflectography (IRR), CT and microscopic hair analysis, with ten new differentiating characteristics identified. |
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