Adam Smith's moral economy

This paper has the following four-part structure. In the first part, I quickly rehearse the classical disparagement of commercial or economic life (in deliberate contrast to the more highly valued life of politics or active citizenship). In part 2,1 outline Smith's defence of commerce—his vindi...
Ausführliche Beschreibung

Gespeichert in:

Autor*in:	Berry, Christopher J. [verfasserIn]

Format:	E-Artikel
Sprache:	Englisch

Erschienen:	2010

Formangabe:	research-article

Übergeordnetes Werk:	in: The Kyoto Economic Review - Graduate School of Economics, Kyoto University, 79(2010), 1 (166), Seite 2-15
Übergeordnetes Werk:	volume:79 ; year:2010 ; number:1 (166) ; pages:2-15

Links:	Volltext

Katalog-ID:	JST094759278

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allfields	(DE-627)JST094759278 (JST)43213382 DE-627 ger DE-627 rakwb eng 330 ASE Berry, Christopher J. verfasserin aut Adam Smith's moral economy 2010 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This paper has the following four-part structure. In the first part, I quickly rehearse the classical disparagement of commercial or economic life (in deliberate contrast to the more highly valued life of politics or active citizenship). In part 2,1 outline Smith's defence of commerce—his vindication of what he calls opulence and freedom. In the third part, I correct that interpretation of Smith that reads this defence as unleashing asocial or selfish behaviour and thus as freeing the 'economy' from moral norms (as a 'de-moralisation'). Rather, I argue that Smith's own moral philosophy, with its roots in social interaction, is based on a criticism of self-love that does, moreover, permit a wider critique of aspects of his contemporary commercial society, while steadfastly adopting a view of 'liberty' that is thoroughly moralised. I conclude in part 4 with a brief summary. research-article in The Kyoto Economic Review Graduate School of Economics, Kyoto University 79(2010), 1 (166), Seite 2-15 (DE-627)480660239 (DE-600)2179179-X 13496778 nnns volume:79 year:2010 number:1 (166) pages:2-15 https://www.jstor.org/stable/43213382 Volltext GBV_USEFLAG_A SYSFLAG_A GBV_JST SSG-OLC-WIW SSG-OLC-ASE GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2050 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2061 GBV_ILN_2107 GBV_ILN_2111 GBV_ILN_2190 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4700 AR 79 2010 1 (166) 2-15
spelling	(DE-627)JST094759278 (JST)43213382 DE-627 ger DE-627 rakwb eng 330 ASE Berry, Christopher J. verfasserin aut Adam Smith's moral economy 2010 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This paper has the following four-part structure. In the first part, I quickly rehearse the classical disparagement of commercial or economic life (in deliberate contrast to the more highly valued life of politics or active citizenship). In part 2,1 outline Smith's defence of commerce—his vindication of what he calls opulence and freedom. In the third part, I correct that interpretation of Smith that reads this defence as unleashing asocial or selfish behaviour and thus as freeing the 'economy' from moral norms (as a 'de-moralisation'). Rather, I argue that Smith's own moral philosophy, with its roots in social interaction, is based on a criticism of self-love that does, moreover, permit a wider critique of aspects of his contemporary commercial society, while steadfastly adopting a view of 'liberty' that is thoroughly moralised. I conclude in part 4 with a brief summary. research-article in The Kyoto Economic Review Graduate School of Economics, Kyoto University 79(2010), 1 (166), Seite 2-15 (DE-627)480660239 (DE-600)2179179-X 13496778 nnns volume:79 year:2010 number:1 (166) pages:2-15 https://www.jstor.org/stable/43213382 Volltext GBV_USEFLAG_A SYSFLAG_A GBV_JST SSG-OLC-WIW SSG-OLC-ASE GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2050 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2061 GBV_ILN_2107 GBV_ILN_2111 GBV_ILN_2190 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4700 AR 79 2010 1 (166) 2-15
allfields_unstemmed	(DE-627)JST094759278 (JST)43213382 DE-627 ger DE-627 rakwb eng 330 ASE Berry, Christopher J. verfasserin aut Adam Smith's moral economy 2010 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This paper has the following four-part structure. In the first part, I quickly rehearse the classical disparagement of commercial or economic life (in deliberate contrast to the more highly valued life of politics or active citizenship). In part 2,1 outline Smith's defence of commerce—his vindication of what he calls opulence and freedom. In the third part, I correct that interpretation of Smith that reads this defence as unleashing asocial or selfish behaviour and thus as freeing the 'economy' from moral norms (as a 'de-moralisation'). Rather, I argue that Smith's own moral philosophy, with its roots in social interaction, is based on a criticism of self-love that does, moreover, permit a wider critique of aspects of his contemporary commercial society, while steadfastly adopting a view of 'liberty' that is thoroughly moralised. I conclude in part 4 with a brief summary. research-article in The Kyoto Economic Review Graduate School of Economics, Kyoto University 79(2010), 1 (166), Seite 2-15 (DE-627)480660239 (DE-600)2179179-X 13496778 nnns volume:79 year:2010 number:1 (166) pages:2-15 https://www.jstor.org/stable/43213382 Volltext GBV_USEFLAG_A SYSFLAG_A GBV_JST SSG-OLC-WIW SSG-OLC-ASE GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2050 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2061 GBV_ILN_2107 GBV_ILN_2111 GBV_ILN_2190 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4700 AR 79 2010 1 (166) 2-15
allfieldsGer	(DE-627)JST094759278 (JST)43213382 DE-627 ger DE-627 rakwb eng 330 ASE Berry, Christopher J. verfasserin aut Adam Smith's moral economy 2010 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This paper has the following four-part structure. In the first part, I quickly rehearse the classical disparagement of commercial or economic life (in deliberate contrast to the more highly valued life of politics or active citizenship). In part 2,1 outline Smith's defence of commerce—his vindication of what he calls opulence and freedom. In the third part, I correct that interpretation of Smith that reads this defence as unleashing asocial or selfish behaviour and thus as freeing the 'economy' from moral norms (as a 'de-moralisation'). Rather, I argue that Smith's own moral philosophy, with its roots in social interaction, is based on a criticism of self-love that does, moreover, permit a wider critique of aspects of his contemporary commercial society, while steadfastly adopting a view of 'liberty' that is thoroughly moralised. I conclude in part 4 with a brief summary. research-article in The Kyoto Economic Review Graduate School of Economics, Kyoto University 79(2010), 1 (166), Seite 2-15 (DE-627)480660239 (DE-600)2179179-X 13496778 nnns volume:79 year:2010 number:1 (166) pages:2-15 https://www.jstor.org/stable/43213382 Volltext GBV_USEFLAG_A SYSFLAG_A GBV_JST SSG-OLC-WIW SSG-OLC-ASE GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2050 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2061 GBV_ILN_2107 GBV_ILN_2111 GBV_ILN_2190 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4700 AR 79 2010 1 (166) 2-15
allfieldsSound	(DE-627)JST094759278 (JST)43213382 DE-627 ger DE-627 rakwb eng 330 ASE Berry, Christopher J. verfasserin aut Adam Smith's moral economy 2010 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier This paper has the following four-part structure. In the first part, I quickly rehearse the classical disparagement of commercial or economic life (in deliberate contrast to the more highly valued life of politics or active citizenship). In part 2,1 outline Smith's defence of commerce—his vindication of what he calls opulence and freedom. In the third part, I correct that interpretation of Smith that reads this defence as unleashing asocial or selfish behaviour and thus as freeing the 'economy' from moral norms (as a 'de-moralisation'). Rather, I argue that Smith's own moral philosophy, with its roots in social interaction, is based on a criticism of self-love that does, moreover, permit a wider critique of aspects of his contemporary commercial society, while steadfastly adopting a view of 'liberty' that is thoroughly moralised. I conclude in part 4 with a brief summary. research-article in The Kyoto Economic Review Graduate School of Economics, Kyoto University 79(2010), 1 (166), Seite 2-15 (DE-627)480660239 (DE-600)2179179-X 13496778 nnns volume:79 year:2010 number:1 (166) pages:2-15 https://www.jstor.org/stable/43213382 Volltext GBV_USEFLAG_A SYSFLAG_A GBV_JST SSG-OLC-WIW SSG-OLC-ASE GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_151 GBV_ILN_161 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_230 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2050 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2061 GBV_ILN_2107 GBV_ILN_2111 GBV_ILN_2190 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4335 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4700 AR 79 2010 1 (166) 2-15
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title_auth	Adam Smith's moral economy
abstract	This paper has the following four-part structure. In the first part, I quickly rehearse the classical disparagement of commercial or economic life (in deliberate contrast to the more highly valued life of politics or active citizenship). In part 2,1 outline Smith's defence of commerce—his vindication of what he calls opulence and freedom. In the third part, I correct that interpretation of Smith that reads this defence as unleashing asocial or selfish behaviour and thus as freeing the 'economy' from moral norms (as a 'de-moralisation'). Rather, I argue that Smith's own moral philosophy, with its roots in social interaction, is based on a criticism of self-love that does, moreover, permit a wider critique of aspects of his contemporary commercial society, while steadfastly adopting a view of 'liberty' that is thoroughly moralised. I conclude in part 4 with a brief summary.
abstractGer	This paper has the following four-part structure. In the first part, I quickly rehearse the classical disparagement of commercial or economic life (in deliberate contrast to the more highly valued life of politics or active citizenship). In part 2,1 outline Smith's defence of commerce—his vindication of what he calls opulence and freedom. In the third part, I correct that interpretation of Smith that reads this defence as unleashing asocial or selfish behaviour and thus as freeing the 'economy' from moral norms (as a 'de-moralisation'). Rather, I argue that Smith's own moral philosophy, with its roots in social interaction, is based on a criticism of self-love that does, moreover, permit a wider critique of aspects of his contemporary commercial society, while steadfastly adopting a view of 'liberty' that is thoroughly moralised. I conclude in part 4 with a brief summary.
abstract_unstemmed	This paper has the following four-part structure. In the first part, I quickly rehearse the classical disparagement of commercial or economic life (in deliberate contrast to the more highly valued life of politics or active citizenship). In part 2,1 outline Smith's defence of commerce—his vindication of what he calls opulence and freedom. In the third part, I correct that interpretation of Smith that reads this defence as unleashing asocial or selfish behaviour and thus as freeing the 'economy' from moral norms (as a 'de-moralisation'). Rather, I argue that Smith's own moral philosophy, with its roots in social interaction, is based on a criticism of self-love that does, moreover, permit a wider critique of aspects of his contemporary commercial society, while steadfastly adopting a view of 'liberty' that is thoroughly moralised. I conclude in part 4 with a brief summary.
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score	7.401038

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Adam Smith's moral economy

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