Jesus of Nazareth in a Nuclear Age
It has always been possible for members of Christian communities to find ways to avoid the force of teachings ascribed to Jesus and to his first followers, short of open repudiation. These days we have some new devices. We can stress the gulf of nineteen centuries separating us, (and our historical...
Ausführliche Beschreibung
Autor*in: |
Downing, F. Gerald [verfasserIn] |
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Format: |
E-Artikel |
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Sprache: |
Englisch |
Erschienen: |
Cambridge: Cambridge University Press ; 1990 |
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Umfang: |
18 |
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Reproduktion: |
Cambridge Journals Digital Archives |
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Übergeordnetes Werk: |
In: Scottish journal of theology - Cambridge : Cambridge Univ. Press, 1948, 43(1990), 2 vom: Mai, Seite 207-224 |
Übergeordnetes Werk: |
volume:43 ; year:1990 ; number:2 ; month:05 ; pages:207-224 ; extent:18 |
Links: |
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DOI / URN: |
10.1017/S003693060003249X |
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NLEJ225286084 |
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10.1017/S003693060003249X doi (DE-627)NLEJ225286084 DE-627 ger DE-627 rakwb eng XA-GB Downing, F. Gerald verfasserin aut Jesus of Nazareth in a Nuclear Age Cambridge Cambridge University Press 1990 18 nicht spezifiziert zzz rdacontent nicht spezifiziert z rdamedia nicht spezifiziert zu rdacarrier It has always been possible for members of Christian communities to find ways to avoid the force of teachings ascribed to Jesus and to his first followers, short of open repudiation. These days we have some new devices. We can stress the gulf of nineteen centuries separating us, (and our historical reconstructions are so insecure). We can point to our nuclear age as creating a gulf even between us and our parents or grandparents: the ‘godlike’ power a small number of us have to end most or all life on our planet can seem to put everything into a quite new perspective. And we can combine these arguments with enhanced versions of old ones, confining our Christian concern to an ever narrower private and religious sphere, perhaps shaping our public character, but making no specific demands on the expanding areas mapped as autonomously social, political and economic. Then we can go back to the New Testament and ‘read’ Jesus and his first followers in the light of our chosen restrictions. Cambridge Journals Digital Archives In Scottish journal of theology Cambridge : Cambridge Univ. Press, 1948 43(1990), 2 vom: Mai, Seite 207-224 (DE-627)NLEJ22455414X (DE-600)2072577-2 1475-3065 nnns volume:43 year:1990 number:2 month:05 pages:207-224 extent:18 http://dx.doi.org/10.1017/S003693060003249X GBV_USEFLAG_U ZDB-1-CUP GBV_NL_ARTICLE AR 43 1990 2 05 207-224 18 |
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10.1017/S003693060003249X doi (DE-627)NLEJ225286084 DE-627 ger DE-627 rakwb eng XA-GB Downing, F. Gerald verfasserin aut Jesus of Nazareth in a Nuclear Age Cambridge Cambridge University Press 1990 18 nicht spezifiziert zzz rdacontent nicht spezifiziert z rdamedia nicht spezifiziert zu rdacarrier It has always been possible for members of Christian communities to find ways to avoid the force of teachings ascribed to Jesus and to his first followers, short of open repudiation. These days we have some new devices. We can stress the gulf of nineteen centuries separating us, (and our historical reconstructions are so insecure). We can point to our nuclear age as creating a gulf even between us and our parents or grandparents: the ‘godlike’ power a small number of us have to end most or all life on our planet can seem to put everything into a quite new perspective. And we can combine these arguments with enhanced versions of old ones, confining our Christian concern to an ever narrower private and religious sphere, perhaps shaping our public character, but making no specific demands on the expanding areas mapped as autonomously social, political and economic. Then we can go back to the New Testament and ‘read’ Jesus and his first followers in the light of our chosen restrictions. Cambridge Journals Digital Archives In Scottish journal of theology Cambridge : Cambridge Univ. Press, 1948 43(1990), 2 vom: Mai, Seite 207-224 (DE-627)NLEJ22455414X (DE-600)2072577-2 1475-3065 nnns volume:43 year:1990 number:2 month:05 pages:207-224 extent:18 http://dx.doi.org/10.1017/S003693060003249X GBV_USEFLAG_U ZDB-1-CUP GBV_NL_ARTICLE AR 43 1990 2 05 207-224 18 |
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10.1017/S003693060003249X doi (DE-627)NLEJ225286084 DE-627 ger DE-627 rakwb eng XA-GB Downing, F. Gerald verfasserin aut Jesus of Nazareth in a Nuclear Age Cambridge Cambridge University Press 1990 18 nicht spezifiziert zzz rdacontent nicht spezifiziert z rdamedia nicht spezifiziert zu rdacarrier It has always been possible for members of Christian communities to find ways to avoid the force of teachings ascribed to Jesus and to his first followers, short of open repudiation. These days we have some new devices. We can stress the gulf of nineteen centuries separating us, (and our historical reconstructions are so insecure). We can point to our nuclear age as creating a gulf even between us and our parents or grandparents: the ‘godlike’ power a small number of us have to end most or all life on our planet can seem to put everything into a quite new perspective. And we can combine these arguments with enhanced versions of old ones, confining our Christian concern to an ever narrower private and religious sphere, perhaps shaping our public character, but making no specific demands on the expanding areas mapped as autonomously social, political and economic. Then we can go back to the New Testament and ‘read’ Jesus and his first followers in the light of our chosen restrictions. Cambridge Journals Digital Archives In Scottish journal of theology Cambridge : Cambridge Univ. Press, 1948 43(1990), 2 vom: Mai, Seite 207-224 (DE-627)NLEJ22455414X (DE-600)2072577-2 1475-3065 nnns volume:43 year:1990 number:2 month:05 pages:207-224 extent:18 http://dx.doi.org/10.1017/S003693060003249X GBV_USEFLAG_U ZDB-1-CUP GBV_NL_ARTICLE AR 43 1990 2 05 207-224 18 |
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10.1017/S003693060003249X doi (DE-627)NLEJ225286084 DE-627 ger DE-627 rakwb eng XA-GB Downing, F. Gerald verfasserin aut Jesus of Nazareth in a Nuclear Age Cambridge Cambridge University Press 1990 18 nicht spezifiziert zzz rdacontent nicht spezifiziert z rdamedia nicht spezifiziert zu rdacarrier It has always been possible for members of Christian communities to find ways to avoid the force of teachings ascribed to Jesus and to his first followers, short of open repudiation. These days we have some new devices. We can stress the gulf of nineteen centuries separating us, (and our historical reconstructions are so insecure). We can point to our nuclear age as creating a gulf even between us and our parents or grandparents: the ‘godlike’ power a small number of us have to end most or all life on our planet can seem to put everything into a quite new perspective. And we can combine these arguments with enhanced versions of old ones, confining our Christian concern to an ever narrower private and religious sphere, perhaps shaping our public character, but making no specific demands on the expanding areas mapped as autonomously social, political and economic. Then we can go back to the New Testament and ‘read’ Jesus and his first followers in the light of our chosen restrictions. Cambridge Journals Digital Archives In Scottish journal of theology Cambridge : Cambridge Univ. Press, 1948 43(1990), 2 vom: Mai, Seite 207-224 (DE-627)NLEJ22455414X (DE-600)2072577-2 1475-3065 nnns volume:43 year:1990 number:2 month:05 pages:207-224 extent:18 http://dx.doi.org/10.1017/S003693060003249X GBV_USEFLAG_U ZDB-1-CUP GBV_NL_ARTICLE AR 43 1990 2 05 207-224 18 |
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10.1017/S003693060003249X doi (DE-627)NLEJ225286084 DE-627 ger DE-627 rakwb eng XA-GB Downing, F. Gerald verfasserin aut Jesus of Nazareth in a Nuclear Age Cambridge Cambridge University Press 1990 18 nicht spezifiziert zzz rdacontent nicht spezifiziert z rdamedia nicht spezifiziert zu rdacarrier It has always been possible for members of Christian communities to find ways to avoid the force of teachings ascribed to Jesus and to his first followers, short of open repudiation. These days we have some new devices. We can stress the gulf of nineteen centuries separating us, (and our historical reconstructions are so insecure). We can point to our nuclear age as creating a gulf even between us and our parents or grandparents: the ‘godlike’ power a small number of us have to end most or all life on our planet can seem to put everything into a quite new perspective. And we can combine these arguments with enhanced versions of old ones, confining our Christian concern to an ever narrower private and religious sphere, perhaps shaping our public character, but making no specific demands on the expanding areas mapped as autonomously social, political and economic. Then we can go back to the New Testament and ‘read’ Jesus and his first followers in the light of our chosen restrictions. Cambridge Journals Digital Archives In Scottish journal of theology Cambridge : Cambridge Univ. Press, 1948 43(1990), 2 vom: Mai, Seite 207-224 (DE-627)NLEJ22455414X (DE-600)2072577-2 1475-3065 nnns volume:43 year:1990 number:2 month:05 pages:207-224 extent:18 http://dx.doi.org/10.1017/S003693060003249X GBV_USEFLAG_U ZDB-1-CUP GBV_NL_ARTICLE AR 43 1990 2 05 207-224 18 |
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It has always been possible for members of Christian communities to find ways to avoid the force of teachings ascribed to Jesus and to his first followers, short of open repudiation. These days we have some new devices. We can stress the gulf of nineteen centuries separating us, (and our historical reconstructions are so insecure). We can point to our nuclear age as creating a gulf even between us and our parents or grandparents: the ‘godlike’ power a small number of us have to end most or all life on our planet can seem to put everything into a quite new perspective. And we can combine these arguments with enhanced versions of old ones, confining our Christian concern to an ever narrower private and religious sphere, perhaps shaping our public character, but making no specific demands on the expanding areas mapped as autonomously social, political and economic. Then we can go back to the New Testament and ‘read’ Jesus and his first followers in the light of our chosen restrictions. |
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It has always been possible for members of Christian communities to find ways to avoid the force of teachings ascribed to Jesus and to his first followers, short of open repudiation. These days we have some new devices. We can stress the gulf of nineteen centuries separating us, (and our historical reconstructions are so insecure). We can point to our nuclear age as creating a gulf even between us and our parents or grandparents: the ‘godlike’ power a small number of us have to end most or all life on our planet can seem to put everything into a quite new perspective. And we can combine these arguments with enhanced versions of old ones, confining our Christian concern to an ever narrower private and religious sphere, perhaps shaping our public character, but making no specific demands on the expanding areas mapped as autonomously social, political and economic. Then we can go back to the New Testament and ‘read’ Jesus and his first followers in the light of our chosen restrictions. |
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It has always been possible for members of Christian communities to find ways to avoid the force of teachings ascribed to Jesus and to his first followers, short of open repudiation. These days we have some new devices. We can stress the gulf of nineteen centuries separating us, (and our historical reconstructions are so insecure). We can point to our nuclear age as creating a gulf even between us and our parents or grandparents: the ‘godlike’ power a small number of us have to end most or all life on our planet can seem to put everything into a quite new perspective. And we can combine these arguments with enhanced versions of old ones, confining our Christian concern to an ever narrower private and religious sphere, perhaps shaping our public character, but making no specific demands on the expanding areas mapped as autonomously social, political and economic. Then we can go back to the New Testament and ‘read’ Jesus and his first followers in the light of our chosen restrictions. |
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|
score |
7.3977556 |