Interpreting the Resurrection
The language of Christian prayer reflects two central components of christology. One is the exclusive importance attached to a brief portion of history centring upon the death of Jesus, while the other is the assertion of his continuing presence to the believer. The ways in which these twin themes a...
Ausführliche Beschreibung
Gespeichert in:
| Autor*in: |
Fergusson, David [verfasserIn] |
|---|
| Format: |
E-Artikel |
|---|---|
| Sprache: |
Englisch |
| Erschienen: |
Cambridge: Cambridge University Press ; 1985 |
|---|
| Umfang: |
19 |
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| Reproduktion: |
Cambridge Journals Digital Archives |
|---|---|
| Übergeordnetes Werk: |
In: Scottish journal of theology - Cambridge : Cambridge Univ. Press, 1948, 38(1985), 3 vom: Aug., Seite 287-305 |
| Übergeordnetes Werk: |
volume:38 ; year:1985 ; number:3 ; month:08 ; pages:287-305 ; extent:19 |
| Links: |
|---|
| DOI / URN: |
10.1017/S0036930600040977 |
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| 520 | |a The language of Christian prayer reflects two central components of christology. One is the exclusive importance attached to a brief portion of history centring upon the death of Jesus, while the other is the assertion of his continuing presence to the believer. The ways in which these twin themes are articulated is nowhere more apparent than in the theology of the resurrection. In this respect the resurrection provides the most important case-study in Christian interpretation. The sense in which the history of Jesus is theologically significant and the sense in which he can be spoken of as present — these are partly illustrated and partly constituted by the interpretation of the resurrection. | ||
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10.1017/S0036930600040977 doi (DE-627)NLEJ225291835 DE-627 ger DE-627 rakwb eng XA-GB Fergusson, David verfasserin aut Interpreting the Resurrection Cambridge Cambridge University Press 1985 19 nicht spezifiziert zzz rdacontent nicht spezifiziert z rdamedia nicht spezifiziert zu rdacarrier The language of Christian prayer reflects two central components of christology. One is the exclusive importance attached to a brief portion of history centring upon the death of Jesus, while the other is the assertion of his continuing presence to the believer. The ways in which these twin themes are articulated is nowhere more apparent than in the theology of the resurrection. In this respect the resurrection provides the most important case-study in Christian interpretation. The sense in which the history of Jesus is theologically significant and the sense in which he can be spoken of as present — these are partly illustrated and partly constituted by the interpretation of the resurrection. Cambridge Journals Digital Archives In Scottish journal of theology Cambridge : Cambridge Univ. Press, 1948 38(1985), 3 vom: Aug., Seite 287-305 (DE-627)NLEJ22455414X (DE-600)2072577-2 1475-3065 nnns volume:38 year:1985 number:3 month:08 pages:287-305 extent:19 http://dx.doi.org/10.1017/S0036930600040977 GBV_USEFLAG_U ZDB-1-CUP GBV_NL_ARTICLE AR 38 1985 3 08 287-305 19 |
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10.1017/S0036930600040977 doi (DE-627)NLEJ225291835 DE-627 ger DE-627 rakwb eng XA-GB Fergusson, David verfasserin aut Interpreting the Resurrection Cambridge Cambridge University Press 1985 19 nicht spezifiziert zzz rdacontent nicht spezifiziert z rdamedia nicht spezifiziert zu rdacarrier The language of Christian prayer reflects two central components of christology. One is the exclusive importance attached to a brief portion of history centring upon the death of Jesus, while the other is the assertion of his continuing presence to the believer. The ways in which these twin themes are articulated is nowhere more apparent than in the theology of the resurrection. In this respect the resurrection provides the most important case-study in Christian interpretation. The sense in which the history of Jesus is theologically significant and the sense in which he can be spoken of as present — these are partly illustrated and partly constituted by the interpretation of the resurrection. Cambridge Journals Digital Archives In Scottish journal of theology Cambridge : Cambridge Univ. Press, 1948 38(1985), 3 vom: Aug., Seite 287-305 (DE-627)NLEJ22455414X (DE-600)2072577-2 1475-3065 nnns volume:38 year:1985 number:3 month:08 pages:287-305 extent:19 http://dx.doi.org/10.1017/S0036930600040977 GBV_USEFLAG_U ZDB-1-CUP GBV_NL_ARTICLE AR 38 1985 3 08 287-305 19 |
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10.1017/S0036930600040977 doi (DE-627)NLEJ225291835 DE-627 ger DE-627 rakwb eng XA-GB Fergusson, David verfasserin aut Interpreting the Resurrection Cambridge Cambridge University Press 1985 19 nicht spezifiziert zzz rdacontent nicht spezifiziert z rdamedia nicht spezifiziert zu rdacarrier The language of Christian prayer reflects two central components of christology. One is the exclusive importance attached to a brief portion of history centring upon the death of Jesus, while the other is the assertion of his continuing presence to the believer. The ways in which these twin themes are articulated is nowhere more apparent than in the theology of the resurrection. In this respect the resurrection provides the most important case-study in Christian interpretation. The sense in which the history of Jesus is theologically significant and the sense in which he can be spoken of as present — these are partly illustrated and partly constituted by the interpretation of the resurrection. Cambridge Journals Digital Archives In Scottish journal of theology Cambridge : Cambridge Univ. Press, 1948 38(1985), 3 vom: Aug., Seite 287-305 (DE-627)NLEJ22455414X (DE-600)2072577-2 1475-3065 nnns volume:38 year:1985 number:3 month:08 pages:287-305 extent:19 http://dx.doi.org/10.1017/S0036930600040977 GBV_USEFLAG_U ZDB-1-CUP GBV_NL_ARTICLE AR 38 1985 3 08 287-305 19 |
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10.1017/S0036930600040977 doi (DE-627)NLEJ225291835 DE-627 ger DE-627 rakwb eng XA-GB Fergusson, David verfasserin aut Interpreting the Resurrection Cambridge Cambridge University Press 1985 19 nicht spezifiziert zzz rdacontent nicht spezifiziert z rdamedia nicht spezifiziert zu rdacarrier The language of Christian prayer reflects two central components of christology. One is the exclusive importance attached to a brief portion of history centring upon the death of Jesus, while the other is the assertion of his continuing presence to the believer. The ways in which these twin themes are articulated is nowhere more apparent than in the theology of the resurrection. In this respect the resurrection provides the most important case-study in Christian interpretation. The sense in which the history of Jesus is theologically significant and the sense in which he can be spoken of as present — these are partly illustrated and partly constituted by the interpretation of the resurrection. Cambridge Journals Digital Archives In Scottish journal of theology Cambridge : Cambridge Univ. Press, 1948 38(1985), 3 vom: Aug., Seite 287-305 (DE-627)NLEJ22455414X (DE-600)2072577-2 1475-3065 nnns volume:38 year:1985 number:3 month:08 pages:287-305 extent:19 http://dx.doi.org/10.1017/S0036930600040977 GBV_USEFLAG_U ZDB-1-CUP GBV_NL_ARTICLE AR 38 1985 3 08 287-305 19 |
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10.1017/S0036930600040977 doi (DE-627)NLEJ225291835 DE-627 ger DE-627 rakwb eng XA-GB Fergusson, David verfasserin aut Interpreting the Resurrection Cambridge Cambridge University Press 1985 19 nicht spezifiziert zzz rdacontent nicht spezifiziert z rdamedia nicht spezifiziert zu rdacarrier The language of Christian prayer reflects two central components of christology. One is the exclusive importance attached to a brief portion of history centring upon the death of Jesus, while the other is the assertion of his continuing presence to the believer. The ways in which these twin themes are articulated is nowhere more apparent than in the theology of the resurrection. In this respect the resurrection provides the most important case-study in Christian interpretation. The sense in which the history of Jesus is theologically significant and the sense in which he can be spoken of as present — these are partly illustrated and partly constituted by the interpretation of the resurrection. Cambridge Journals Digital Archives In Scottish journal of theology Cambridge : Cambridge Univ. Press, 1948 38(1985), 3 vom: Aug., Seite 287-305 (DE-627)NLEJ22455414X (DE-600)2072577-2 1475-3065 nnns volume:38 year:1985 number:3 month:08 pages:287-305 extent:19 http://dx.doi.org/10.1017/S0036930600040977 GBV_USEFLAG_U ZDB-1-CUP GBV_NL_ARTICLE AR 38 1985 3 08 287-305 19 |
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The language of Christian prayer reflects two central components of christology. One is the exclusive importance attached to a brief portion of history centring upon the death of Jesus, while the other is the assertion of his continuing presence to the believer. The ways in which these twin themes are articulated is nowhere more apparent than in the theology of the resurrection. In this respect the resurrection provides the most important case-study in Christian interpretation. The sense in which the history of Jesus is theologically significant and the sense in which he can be spoken of as present — these are partly illustrated and partly constituted by the interpretation of the resurrection. |
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The language of Christian prayer reflects two central components of christology. One is the exclusive importance attached to a brief portion of history centring upon the death of Jesus, while the other is the assertion of his continuing presence to the believer. The ways in which these twin themes are articulated is nowhere more apparent than in the theology of the resurrection. In this respect the resurrection provides the most important case-study in Christian interpretation. The sense in which the history of Jesus is theologically significant and the sense in which he can be spoken of as present — these are partly illustrated and partly constituted by the interpretation of the resurrection. |
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The language of Christian prayer reflects two central components of christology. One is the exclusive importance attached to a brief portion of history centring upon the death of Jesus, while the other is the assertion of his continuing presence to the believer. The ways in which these twin themes are articulated is nowhere more apparent than in the theology of the resurrection. In this respect the resurrection provides the most important case-study in Christian interpretation. The sense in which the history of Jesus is theologically significant and the sense in which he can be spoken of as present — these are partly illustrated and partly constituted by the interpretation of the resurrection. |
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