Heavenly Soul in Aristotle
Several prominent scholars assume that Aristotle regards the heavenly spheres as self-moving or rationally ensouled. Against this I argue first, Ph. 8.5 gives no support, and passages in Ph. 8 imply that all self-movers are terrestrial animals; second, passages in De motu animalium and De caelo wher...
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| Autor*in: |
Blyth, Dougal [verfasserIn] |
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| Format: |
E-Artikel |
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| Erschienen: |
De Gruyter ; 2015 |
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| Schlagwörter: |
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| Umfang: |
39 |
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| Reproduktion: |
Walter de Gruyter Online Zeitschriften |
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| Übergeordnetes Werk: |
Enthalten in: Apeiron - Berlin : de Gruyter, 1966, 48(2015), 4 vom: 7. Okt., Seite 427-465 |
| Übergeordnetes Werk: |
volume:48 ; year:2015 ; number:4 ; day:7 ; month:10 ; pages:427-465 ; extent:39 |
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| DOI / URN: |
10.1515/apeiron-2013-0037 |
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NLEJ247919187 |
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| 520 | |a Several prominent scholars assume that Aristotle regards the heavenly spheres as self-moving or rationally ensouled. Against this I argue first, Ph. 8.5 gives no support, and passages in Ph. 8 imply that all self-movers are terrestrial animals; second, passages in De motu animalium and De caelo where the heaven is called alive do not imply a quasi-animal soul; third, the exclusion of incidental self-movement from the heavens in Ph. 8.6 cannot be explained by locating movers in or on the spheres; fourth, the passage in Ph. 8.10 concerning the prime mover’s location must be understood with that in De caelo 1.9 placing the changeless beings beyond the cosmos; fifth, Metaph. 12.7 and 9 exclude a heavenly intellect separate from the prime mover; and sixth, the heaven’s desire, responsible for its movement, consists in physical excitation of its aitherial body, analogous to animal desire in MA 10. | ||
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10.1515/apeiron-2013-0037 doi articles2015-2020.pp (DE-627)NLEJ247919187 DE-627 ger DE-627 rakwb Blyth, Dougal verfasserin aut Heavenly Soul in Aristotle De Gruyter 2015 39 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Several prominent scholars assume that Aristotle regards the heavenly spheres as self-moving or rationally ensouled. Against this I argue first, Ph. 8.5 gives no support, and passages in Ph. 8 imply that all self-movers are terrestrial animals; second, passages in De motu animalium and De caelo where the heaven is called alive do not imply a quasi-animal soul; third, the exclusion of incidental self-movement from the heavens in Ph. 8.6 cannot be explained by locating movers in or on the spheres; fourth, the passage in Ph. 8.10 concerning the prime mover’s location must be understood with that in De caelo 1.9 placing the changeless beings beyond the cosmos; fifth, Metaph. 12.7 and 9 exclude a heavenly intellect separate from the prime mover; and sixth, the heaven’s desire, responsible for its movement, consists in physical excitation of its aitherial body, analogous to animal desire in MA 10. Walter de Gruyter Online Zeitschriften Aristotle cosmology soul Enthalten in Apeiron Berlin : de Gruyter, 1966 48(2015), 4 vom: 7. Okt., Seite 427-465 (DE-627)NLEJ248235036 (DE-600)2485291-0 2156-7093 nnns volume:48 year:2015 number:4 day:7 month:10 pages:427-465 extent:39 https://doi.org/10.1515/apeiron-2013-0037 Deutschlandweit zugänglich GBV_USEFLAG_U ZDB-1-DGR GBV_NL_ARTICLE AR 48 2015 4 7 10 427-465 39 |
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10.1515/apeiron-2013-0037 doi articles2015-2020.pp (DE-627)NLEJ247919187 DE-627 ger DE-627 rakwb Blyth, Dougal verfasserin aut Heavenly Soul in Aristotle De Gruyter 2015 39 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Several prominent scholars assume that Aristotle regards the heavenly spheres as self-moving or rationally ensouled. Against this I argue first, Ph. 8.5 gives no support, and passages in Ph. 8 imply that all self-movers are terrestrial animals; second, passages in De motu animalium and De caelo where the heaven is called alive do not imply a quasi-animal soul; third, the exclusion of incidental self-movement from the heavens in Ph. 8.6 cannot be explained by locating movers in or on the spheres; fourth, the passage in Ph. 8.10 concerning the prime mover’s location must be understood with that in De caelo 1.9 placing the changeless beings beyond the cosmos; fifth, Metaph. 12.7 and 9 exclude a heavenly intellect separate from the prime mover; and sixth, the heaven’s desire, responsible for its movement, consists in physical excitation of its aitherial body, analogous to animal desire in MA 10. Walter de Gruyter Online Zeitschriften Aristotle cosmology soul Enthalten in Apeiron Berlin : de Gruyter, 1966 48(2015), 4 vom: 7. Okt., Seite 427-465 (DE-627)NLEJ248235036 (DE-600)2485291-0 2156-7093 nnns volume:48 year:2015 number:4 day:7 month:10 pages:427-465 extent:39 https://doi.org/10.1515/apeiron-2013-0037 Deutschlandweit zugänglich GBV_USEFLAG_U ZDB-1-DGR GBV_NL_ARTICLE AR 48 2015 4 7 10 427-465 39 |
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10.1515/apeiron-2013-0037 doi articles2015-2020.pp (DE-627)NLEJ247919187 DE-627 ger DE-627 rakwb Blyth, Dougal verfasserin aut Heavenly Soul in Aristotle De Gruyter 2015 39 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Several prominent scholars assume that Aristotle regards the heavenly spheres as self-moving or rationally ensouled. Against this I argue first, Ph. 8.5 gives no support, and passages in Ph. 8 imply that all self-movers are terrestrial animals; second, passages in De motu animalium and De caelo where the heaven is called alive do not imply a quasi-animal soul; third, the exclusion of incidental self-movement from the heavens in Ph. 8.6 cannot be explained by locating movers in or on the spheres; fourth, the passage in Ph. 8.10 concerning the prime mover’s location must be understood with that in De caelo 1.9 placing the changeless beings beyond the cosmos; fifth, Metaph. 12.7 and 9 exclude a heavenly intellect separate from the prime mover; and sixth, the heaven’s desire, responsible for its movement, consists in physical excitation of its aitherial body, analogous to animal desire in MA 10. Walter de Gruyter Online Zeitschriften Aristotle cosmology soul Enthalten in Apeiron Berlin : de Gruyter, 1966 48(2015), 4 vom: 7. Okt., Seite 427-465 (DE-627)NLEJ248235036 (DE-600)2485291-0 2156-7093 nnns volume:48 year:2015 number:4 day:7 month:10 pages:427-465 extent:39 https://doi.org/10.1515/apeiron-2013-0037 Deutschlandweit zugänglich GBV_USEFLAG_U ZDB-1-DGR GBV_NL_ARTICLE AR 48 2015 4 7 10 427-465 39 |
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Several prominent scholars assume that Aristotle regards the heavenly spheres as self-moving or rationally ensouled. Against this I argue first, Ph. 8.5 gives no support, and passages in Ph. 8 imply that all self-movers are terrestrial animals; second, passages in De motu animalium and De caelo where the heaven is called alive do not imply a quasi-animal soul; third, the exclusion of incidental self-movement from the heavens in Ph. 8.6 cannot be explained by locating movers in or on the spheres; fourth, the passage in Ph. 8.10 concerning the prime mover’s location must be understood with that in De caelo 1.9 placing the changeless beings beyond the cosmos; fifth, Metaph. 12.7 and 9 exclude a heavenly intellect separate from the prime mover; and sixth, the heaven’s desire, responsible for its movement, consists in physical excitation of its aitherial body, analogous to animal desire in MA 10. |
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Several prominent scholars assume that Aristotle regards the heavenly spheres as self-moving or rationally ensouled. Against this I argue first, Ph. 8.5 gives no support, and passages in Ph. 8 imply that all self-movers are terrestrial animals; second, passages in De motu animalium and De caelo where the heaven is called alive do not imply a quasi-animal soul; third, the exclusion of incidental self-movement from the heavens in Ph. 8.6 cannot be explained by locating movers in or on the spheres; fourth, the passage in Ph. 8.10 concerning the prime mover’s location must be understood with that in De caelo 1.9 placing the changeless beings beyond the cosmos; fifth, Metaph. 12.7 and 9 exclude a heavenly intellect separate from the prime mover; and sixth, the heaven’s desire, responsible for its movement, consists in physical excitation of its aitherial body, analogous to animal desire in MA 10. |
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Several prominent scholars assume that Aristotle regards the heavenly spheres as self-moving or rationally ensouled. Against this I argue first, Ph. 8.5 gives no support, and passages in Ph. 8 imply that all self-movers are terrestrial animals; second, passages in De motu animalium and De caelo where the heaven is called alive do not imply a quasi-animal soul; third, the exclusion of incidental self-movement from the heavens in Ph. 8.6 cannot be explained by locating movers in or on the spheres; fourth, the passage in Ph. 8.10 concerning the prime mover’s location must be understood with that in De caelo 1.9 placing the changeless beings beyond the cosmos; fifth, Metaph. 12.7 and 9 exclude a heavenly intellect separate from the prime mover; and sixth, the heaven’s desire, responsible for its movement, consists in physical excitation of its aitherial body, analogous to animal desire in MA 10. |
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<?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>01000caa a22002652 4500</leader><controlfield tag="001">NLEJ247919187</controlfield><controlfield tag="003">DE-627</controlfield><controlfield tag="005">20220820034822.0</controlfield><controlfield tag="007">cr uuu---uuuuu</controlfield><controlfield tag="008">220814s2015 xx |||||o 00| ||und c</controlfield><datafield tag="024" ind1="7" ind2=" "><subfield code="a">10.1515/apeiron-2013-0037</subfield><subfield code="2">doi</subfield></datafield><datafield tag="028" ind1="5" ind2="2"><subfield code="a">articles2015-2020.pp</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-627)NLEJ247919187</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">DE-627</subfield><subfield code="b">ger</subfield><subfield code="c">DE-627</subfield><subfield code="e">rakwb</subfield></datafield><datafield tag="100" ind1="1" ind2=" "><subfield code="a">Blyth, Dougal</subfield><subfield code="e">verfasserin</subfield><subfield code="4">aut</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">Heavenly Soul in Aristotle</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="b">De Gruyter</subfield><subfield code="c">2015</subfield></datafield><datafield tag="300" ind1=" " ind2=" "><subfield code="a">39</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="a">Text</subfield><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="a">Computermedien</subfield><subfield code="b">c</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="a">Online-Ressource</subfield><subfield code="b">cr</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">Several prominent scholars assume that Aristotle regards the heavenly spheres as self-moving or rationally ensouled. Against this I argue first, Ph. 8.5 gives no support, and passages in Ph. 8 imply that all self-movers are terrestrial animals; second, passages in De motu animalium and De caelo where the heaven is called alive do not imply a quasi-animal soul; third, the exclusion of incidental self-movement from the heavens in Ph. 8.6 cannot be explained by locating movers in or on the spheres; fourth, the passage in Ph. 8.10 concerning the prime mover’s location must be understood with that in De caelo 1.9 placing the changeless beings beyond the cosmos; fifth, Metaph. 12.7 and 9 exclude a heavenly intellect separate from the prime mover; and sixth, the heaven’s desire, responsible for its movement, consists in physical excitation of its aitherial body, analogous to animal desire in MA 10.</subfield></datafield><datafield tag="533" ind1=" " ind2=" "><subfield code="f">Walter de Gruyter Online Zeitschriften</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Aristotle</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">cosmology</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">soul</subfield></datafield><datafield tag="773" ind1="0" ind2="8"><subfield code="i">Enthalten in</subfield><subfield code="t">Apeiron</subfield><subfield code="d">Berlin : de Gruyter, 1966</subfield><subfield code="g">48(2015), 4 vom: 7. Okt., Seite 427-465</subfield><subfield code="w">(DE-627)NLEJ248235036</subfield><subfield code="w">(DE-600)2485291-0</subfield><subfield code="x">2156-7093</subfield><subfield code="7">nnns</subfield></datafield><datafield tag="773" ind1="1" ind2="8"><subfield code="g">volume:48</subfield><subfield code="g">year:2015</subfield><subfield code="g">number:4</subfield><subfield code="g">day:7</subfield><subfield code="g">month:10</subfield><subfield code="g">pages:427-465</subfield><subfield code="g">extent:39</subfield></datafield><datafield tag="856" ind1="4" ind2="0"><subfield code="u">https://doi.org/10.1515/apeiron-2013-0037</subfield><subfield code="z">Deutschlandweit zugänglich</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_USEFLAG_U</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">ZDB-1-DGR</subfield></datafield><datafield tag="912" ind1=" " ind2=" "><subfield code="a">GBV_NL_ARTICLE</subfield></datafield><datafield tag="951" ind1=" " ind2=" "><subfield code="a">AR</subfield></datafield><datafield tag="952" ind1=" " ind2=" "><subfield code="d">48</subfield><subfield code="j">2015</subfield><subfield code="e">4</subfield><subfield code="b">7</subfield><subfield code="c">10</subfield><subfield code="h">427-465</subfield><subfield code="g">39</subfield></datafield></record></collection>
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7.4012003 |