Rethinking the Chinese World Order: the imperial cycle and the rise of China
Looking to China's imperial history to understand how China as a great power will behave in the twenty-first century, some scholars have rediscovered the concept of the traditional Chinese world order coined by John K. Fairbank in the 1960s in the reconstruction of the benevolent governance and...
Ausführliche Beschreibung
Gespeichert in:
| Autor*in: |
Zhao, Suisheng [verfasserIn] |
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| Format: |
Artikel |
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| Sprache: |
Englisch |
| Erschienen: |
2015 |
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| Rechteinformationen: |
Nutzungsrecht: © 2015 Taylor & Francis 2015 |
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| Schlagwörter: |
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| Übergeordnetes Werk: |
Enthalten in: Journal of contemporary China - Abingdon : Routledge, 1992, 24(2015), 96, Seite 961-22 |
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| Übergeordnetes Werk: |
volume:24 ; year:2015 ; number:96 ; pages:961-22 |
| Links: |
|---|
| DOI / URN: |
10.1080/10670564.2015.1030913 |
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| 520 | |a Looking to China's imperial history to understand how China as a great power will behave in the twenty-first century, some scholars have rediscovered the concept of the traditional Chinese world order coined by John K. Fairbank in the 1960s in the reconstruction of the benevolent governance and benign hierarchy of the Chinese Empire, and portrayed its collapse as a result of the clash of civilizations between the benevolent Chinese world order and the brutal European nation-state system. China was forced into the jungle of the social Darwinist world to struggle for its survival. As a result, China's search for power and wealth is to restore justice in an unjust world. China's rise would be peaceful. This article finds that while imperial China was not uniquely benevolent nor uniquely violent, the reconstruction of China's imperial past to advance the contemporary agenda of its peaceful rise has, ironically, set a nineteenth century agenda for China in the twenty-first century to restore the regional hierarchy and maximize China's security by expanding influence and control over its neighborhoods. | ||
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Rethinking the Chinese World Order: the imperial cycle and the rise of China |
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Looking to China's imperial history to understand how China as a great power will behave in the twenty-first century, some scholars have rediscovered the concept of the traditional Chinese world order coined by John K. Fairbank in the 1960s in the reconstruction of the benevolent governance and benign hierarchy of the Chinese Empire, and portrayed its collapse as a result of the clash of civilizations between the benevolent Chinese world order and the brutal European nation-state system. China was forced into the jungle of the social Darwinist world to struggle for its survival. As a result, China's search for power and wealth is to restore justice in an unjust world. China's rise would be peaceful. This article finds that while imperial China was not uniquely benevolent nor uniquely violent, the reconstruction of China's imperial past to advance the contemporary agenda of its peaceful rise has, ironically, set a nineteenth century agenda for China in the twenty-first century to restore the regional hierarchy and maximize China's security by expanding influence and control over its neighborhoods. |
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Looking to China's imperial history to understand how China as a great power will behave in the twenty-first century, some scholars have rediscovered the concept of the traditional Chinese world order coined by John K. Fairbank in the 1960s in the reconstruction of the benevolent governance and benign hierarchy of the Chinese Empire, and portrayed its collapse as a result of the clash of civilizations between the benevolent Chinese world order and the brutal European nation-state system. China was forced into the jungle of the social Darwinist world to struggle for its survival. As a result, China's search for power and wealth is to restore justice in an unjust world. China's rise would be peaceful. This article finds that while imperial China was not uniquely benevolent nor uniquely violent, the reconstruction of China's imperial past to advance the contemporary agenda of its peaceful rise has, ironically, set a nineteenth century agenda for China in the twenty-first century to restore the regional hierarchy and maximize China's security by expanding influence and control over its neighborhoods. |
| abstract_unstemmed |
Looking to China's imperial history to understand how China as a great power will behave in the twenty-first century, some scholars have rediscovered the concept of the traditional Chinese world order coined by John K. Fairbank in the 1960s in the reconstruction of the benevolent governance and benign hierarchy of the Chinese Empire, and portrayed its collapse as a result of the clash of civilizations between the benevolent Chinese world order and the brutal European nation-state system. China was forced into the jungle of the social Darwinist world to struggle for its survival. As a result, China's search for power and wealth is to restore justice in an unjust world. China's rise would be peaceful. This article finds that while imperial China was not uniquely benevolent nor uniquely violent, the reconstruction of China's imperial past to advance the contemporary agenda of its peaceful rise has, ironically, set a nineteenth century agenda for China in the twenty-first century to restore the regional hierarchy and maximize China's security by expanding influence and control over its neighborhoods. |
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