A moment of persuasion: travelling preachers and Islamic pedagogy in the Netherlands
In this article, I examine the discursive as well as embodied and sensorial forms of persuasion that undergird the formation of religious authority, Islamic authority in the Netherlands more specifically. I argue that particular momentary occasions can play important roles in facilitating the mobili...
Ausführliche Beschreibung
Gespeichert in:
| Autor*in: |
Beekers, Daan [verfasserIn] |
|---|
| Format: |
Artikel |
|---|---|
| Sprache: |
Englisch |
| Erschienen: |
2015 |
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| Rechteinformationen: |
Nutzungsrecht: © 2015 Taylor & Francis 2015 |
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| Schlagwörter: |
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| Übergeordnetes Werk: |
Enthalten in: Culture and religion - Abingdon : Taylor & Francis, 2000, 16(2015), 2, Seite 193 |
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| Übergeordnetes Werk: |
volume:16 ; year:2015 ; number:2 ; pages:193 |
| Links: |
|---|
| DOI / URN: |
10.1080/14755610.2015.1058530 |
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Beekers, Daan |
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A moment of persuasion: travelling preachers and Islamic pedagogy in the Netherlands |
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A moment of persuasion: travelling preachers and Islamic pedagogy in the Netherlands |
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In this article, I examine the discursive as well as embodied and sensorial forms of persuasion that undergird the formation of religious authority, Islamic authority in the Netherlands more specifically. I argue that particular momentary occasions can play important roles in facilitating the mobilisation of these discursive and non-discursive forms of persuasion. Based on a close reading of an event I participated in during my fieldwork among young Muslims in the Netherlands, the analysis focuses on such a key moment of persuasion, paradoxically characterised by a preacher's apparently failed attempt at conversion. Despite this failure, this preacher can be seen to have succeeded in offering his young Muslim audience a model of how to be a Muslim and of how to represent Islam to non-Muslims. Apart from contributing to anthropological debates on Islamic authority in Europe and religious persuasion more generally, I discuss an important new type of Islamic leaders - referred to here as 'travelling preachers' - and the new kinds of youth-centred settings of religious learning in which they operate. |
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In this article, I examine the discursive as well as embodied and sensorial forms of persuasion that undergird the formation of religious authority, Islamic authority in the Netherlands more specifically. I argue that particular momentary occasions can play important roles in facilitating the mobilisation of these discursive and non-discursive forms of persuasion. Based on a close reading of an event I participated in during my fieldwork among young Muslims in the Netherlands, the analysis focuses on such a key moment of persuasion, paradoxically characterised by a preacher's apparently failed attempt at conversion. Despite this failure, this preacher can be seen to have succeeded in offering his young Muslim audience a model of how to be a Muslim and of how to represent Islam to non-Muslims. Apart from contributing to anthropological debates on Islamic authority in Europe and religious persuasion more generally, I discuss an important new type of Islamic leaders - referred to here as 'travelling preachers' - and the new kinds of youth-centred settings of religious learning in which they operate. |
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In this article, I examine the discursive as well as embodied and sensorial forms of persuasion that undergird the formation of religious authority, Islamic authority in the Netherlands more specifically. I argue that particular momentary occasions can play important roles in facilitating the mobilisation of these discursive and non-discursive forms of persuasion. Based on a close reading of an event I participated in during my fieldwork among young Muslims in the Netherlands, the analysis focuses on such a key moment of persuasion, paradoxically characterised by a preacher's apparently failed attempt at conversion. Despite this failure, this preacher can be seen to have succeeded in offering his young Muslim audience a model of how to be a Muslim and of how to represent Islam to non-Muslims. Apart from contributing to anthropological debates on Islamic authority in Europe and religious persuasion more generally, I discuss an important new type of Islamic leaders - referred to here as 'travelling preachers' - and the new kinds of youth-centred settings of religious learning in which they operate. |
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