Between Exegesis and Philosophy: Philosophical Generalisations in cols. XVI, XVII and XIX of the Derveni Papyrus in Light of Interpretative Strategy

This article re-examines the meaning of P. Derv. XIX 1–4, not only arguing against understanding the phrase in the sense of Anaxagorean philosophy (in particular, in the sense of Anaxagoras A 41 DK, which is a periphrasis of Anaxagoras B 12 DK), but also stressing that the semantics of the verb ἐπικ...
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Autor*in:	Ekaterina Matusova [verfasserIn]

Format:	Artikel
Sprache:	Englisch

Erschienen:	2016

Systematik:	CA 1000

Übergeordnetes Werk:	Enthalten in: Archiv für Geschichte der Philosophie - Berlin : de Gruyter, 1887, 98(2016), 2, Seite 113-143
Übergeordnetes Werk:	volume:98 ; year:2016 ; number:2 ; pages:113-143

Links:	Volltext Link aufrufen

DOI / URN:	10.1515/agph-2016-0006

Katalog-ID:	OLC1977531695

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spelling	10.1515/agph-2016-0006 doi PQ20160719 (DE-627)OLC1977531695 (DE-599)GBVOLC1977531695 (PRQ)walterdegruyter_journals_10_1515_agph_2016_00069821130 (KEY)0053419620160000098000200113betweenexegesisandphilosophyphilosophicalgeneralis DE-627 ger DE-627 rakwb eng 10 100 DNB 100 AVZ 100 VZ 100 300 VZ 5,1 ssgn CA 1000 CA 1000 VZ rvk (DE-625)rvk/17572: 08.20 bkl Ekaterina Matusova verfasserin aut Between Exegesis and Philosophy: Philosophical Generalisations in cols. XVI, XVII and XIX of the Derveni Papyrus in Light of Interpretative Strategy 2016 Text txt rdacontent ohne Hilfsmittel zu benutzen n rdamedia Band nc rdacarrier This article re-examines the meaning of P. Derv. XIX 1–4, not only arguing against understanding the phrase in the sense of Anaxagorean philosophy (in particular, in the sense of Anaxagoras A 41 DK, which is a periphrasis of Anaxagoras B 12 DK), but also stressing that the semantics of the verb ἐπικρατέω implies dominion in an absolute, rather than relative sense: it is used to refer to a substance that does not allow dominated substances to be present in the same reality and at the same time. This finding allows us to reinterpret the physical implications of XIX 1–4, to suggest a new syntactical understanding of the second part of the phrase, and to find a sense of analogy between the first and second parts of the sentence. Most importantly, the new interpretation connects the meaning of XIX 1–4 with its immediate and broader context (that is, it explains how the physical ideas it contains relate to the linguistic ones discussed in the rest of the commentary). This also leads to reconsideration of other physical generalisations found in this part of the commentary: the Anaxagorean paradigm that is often taken to be behind these generalisations turns out not to be always tenable, while the basic physical pattern is much closer to monistic systems such as those of Diogenes of Apollonia. Enthalten in Archiv für Geschichte der Philosophie Berlin : de Gruyter, 1887 98(2016), 2, Seite 113-143 (DE-627)129061409 (DE-600)455-8 (DE-576)014392186 0003-9101 nnns volume:98 year:2016 number:2 pages:113-143 http://dx.doi.org/10.1515/agph-2016-0006 Volltext http://www.degruyter.com/doi/10.1515/agph-2016-0006 GBV_USEFLAG_A SYSFLAG_A GBV_OLC SSG-OLC-PHI GBV_ILN_20 GBV_ILN_21 GBV_ILN_22 GBV_ILN_24 GBV_ILN_39 GBV_ILN_40 GBV_ILN_50 GBV_ILN_61 GBV_ILN_65 GBV_ILN_72 GBV_ILN_90 GBV_ILN_121 GBV_ILN_267 GBV_ILN_2004 GBV_ILN_2007 GBV_ILN_2011 GBV_ILN_2016 GBV_ILN_2227 GBV_ILN_4028 GBV_ILN_4035 GBV_ILN_4046 GBV_ILN_4082 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4302 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4310 GBV_ILN_4311 GBV_ILN_4318 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4326 GBV_ILN_4337 GBV_ILN_4385 GBV_ILN_4700 CA 1000 Zeitschriften und Reihenwerke Philosophie Philosophie Zeitschriften und Reihenwerke (DE-625)rvk/17572: (DE-576)203507282 08.20 Geschichte der westlichen Philosophie: Allgemeines Geschichte der westlichen Philosophie: Allgemeines VZ AR 98 2016 2 113-143
allfields_unstemmed	10.1515/agph-2016-0006 doi PQ20160719 (DE-627)OLC1977531695 (DE-599)GBVOLC1977531695 (PRQ)walterdegruyter_journals_10_1515_agph_2016_00069821130 (KEY)0053419620160000098000200113betweenexegesisandphilosophyphilosophicalgeneralis DE-627 ger DE-627 rakwb eng 10 100 DNB 100 AVZ 100 VZ 100 300 VZ 5,1 ssgn CA 1000 CA 1000 VZ rvk (DE-625)rvk/17572: 08.20 bkl Ekaterina Matusova verfasserin aut Between Exegesis and Philosophy: Philosophical Generalisations in cols. XVI, XVII and XIX of the Derveni Papyrus in Light of Interpretative Strategy 2016 Text txt rdacontent ohne Hilfsmittel zu benutzen n rdamedia Band nc rdacarrier This article re-examines the meaning of P. Derv. XIX 1–4, not only arguing against understanding the phrase in the sense of Anaxagorean philosophy (in particular, in the sense of Anaxagoras A 41 DK, which is a periphrasis of Anaxagoras B 12 DK), but also stressing that the semantics of the verb ἐπικρατέω implies dominion in an absolute, rather than relative sense: it is used to refer to a substance that does not allow dominated substances to be present in the same reality and at the same time. This finding allows us to reinterpret the physical implications of XIX 1–4, to suggest a new syntactical understanding of the second part of the phrase, and to find a sense of analogy between the first and second parts of the sentence. Most importantly, the new interpretation connects the meaning of XIX 1–4 with its immediate and broader context (that is, it explains how the physical ideas it contains relate to the linguistic ones discussed in the rest of the commentary). This also leads to reconsideration of other physical generalisations found in this part of the commentary: the Anaxagorean paradigm that is often taken to be behind these generalisations turns out not to be always tenable, while the basic physical pattern is much closer to monistic systems such as those of Diogenes of Apollonia. Enthalten in Archiv für Geschichte der Philosophie Berlin : de Gruyter, 1887 98(2016), 2, Seite 113-143 (DE-627)129061409 (DE-600)455-8 (DE-576)014392186 0003-9101 nnns volume:98 year:2016 number:2 pages:113-143 http://dx.doi.org/10.1515/agph-2016-0006 Volltext http://www.degruyter.com/doi/10.1515/agph-2016-0006 GBV_USEFLAG_A SYSFLAG_A GBV_OLC SSG-OLC-PHI GBV_ILN_20 GBV_ILN_21 GBV_ILN_22 GBV_ILN_24 GBV_ILN_39 GBV_ILN_40 GBV_ILN_50 GBV_ILN_61 GBV_ILN_65 GBV_ILN_72 GBV_ILN_90 GBV_ILN_121 GBV_ILN_267 GBV_ILN_2004 GBV_ILN_2007 GBV_ILN_2011 GBV_ILN_2016 GBV_ILN_2227 GBV_ILN_4028 GBV_ILN_4035 GBV_ILN_4046 GBV_ILN_4082 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4302 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4310 GBV_ILN_4311 GBV_ILN_4318 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4326 GBV_ILN_4337 GBV_ILN_4385 GBV_ILN_4700 CA 1000 Zeitschriften und Reihenwerke Philosophie Philosophie Zeitschriften und Reihenwerke (DE-625)rvk/17572: (DE-576)203507282 08.20 Geschichte der westlichen Philosophie: Allgemeines Geschichte der westlichen Philosophie: Allgemeines VZ AR 98 2016 2 113-143
allfieldsGer	10.1515/agph-2016-0006 doi PQ20160719 (DE-627)OLC1977531695 (DE-599)GBVOLC1977531695 (PRQ)walterdegruyter_journals_10_1515_agph_2016_00069821130 (KEY)0053419620160000098000200113betweenexegesisandphilosophyphilosophicalgeneralis DE-627 ger DE-627 rakwb eng 10 100 DNB 100 AVZ 100 VZ 100 300 VZ 5,1 ssgn CA 1000 CA 1000 VZ rvk (DE-625)rvk/17572: 08.20 bkl Ekaterina Matusova verfasserin aut Between Exegesis and Philosophy: Philosophical Generalisations in cols. XVI, XVII and XIX of the Derveni Papyrus in Light of Interpretative Strategy 2016 Text txt rdacontent ohne Hilfsmittel zu benutzen n rdamedia Band nc rdacarrier This article re-examines the meaning of P. Derv. XIX 1–4, not only arguing against understanding the phrase in the sense of Anaxagorean philosophy (in particular, in the sense of Anaxagoras A 41 DK, which is a periphrasis of Anaxagoras B 12 DK), but also stressing that the semantics of the verb ἐπικρατέω implies dominion in an absolute, rather than relative sense: it is used to refer to a substance that does not allow dominated substances to be present in the same reality and at the same time. This finding allows us to reinterpret the physical implications of XIX 1–4, to suggest a new syntactical understanding of the second part of the phrase, and to find a sense of analogy between the first and second parts of the sentence. Most importantly, the new interpretation connects the meaning of XIX 1–4 with its immediate and broader context (that is, it explains how the physical ideas it contains relate to the linguistic ones discussed in the rest of the commentary). This also leads to reconsideration of other physical generalisations found in this part of the commentary: the Anaxagorean paradigm that is often taken to be behind these generalisations turns out not to be always tenable, while the basic physical pattern is much closer to monistic systems such as those of Diogenes of Apollonia. Enthalten in Archiv für Geschichte der Philosophie Berlin : de Gruyter, 1887 98(2016), 2, Seite 113-143 (DE-627)129061409 (DE-600)455-8 (DE-576)014392186 0003-9101 nnns volume:98 year:2016 number:2 pages:113-143 http://dx.doi.org/10.1515/agph-2016-0006 Volltext http://www.degruyter.com/doi/10.1515/agph-2016-0006 GBV_USEFLAG_A SYSFLAG_A GBV_OLC SSG-OLC-PHI GBV_ILN_20 GBV_ILN_21 GBV_ILN_22 GBV_ILN_24 GBV_ILN_39 GBV_ILN_40 GBV_ILN_50 GBV_ILN_61 GBV_ILN_65 GBV_ILN_72 GBV_ILN_90 GBV_ILN_121 GBV_ILN_267 GBV_ILN_2004 GBV_ILN_2007 GBV_ILN_2011 GBV_ILN_2016 GBV_ILN_2227 GBV_ILN_4028 GBV_ILN_4035 GBV_ILN_4046 GBV_ILN_4082 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4302 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4310 GBV_ILN_4311 GBV_ILN_4318 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4326 GBV_ILN_4337 GBV_ILN_4385 GBV_ILN_4700 CA 1000 Zeitschriften und Reihenwerke Philosophie Philosophie Zeitschriften und Reihenwerke (DE-625)rvk/17572: (DE-576)203507282 08.20 Geschichte der westlichen Philosophie: Allgemeines Geschichte der westlichen Philosophie: Allgemeines VZ AR 98 2016 2 113-143
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XVI, XVII and XIX of the Derveni Papyrus in Light of Interpretative Strategy</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="c">2016</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="a">Text</subfield><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="a">ohne Hilfsmittel zu benutzen</subfield><subfield code="b">n</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="a">Band</subfield><subfield code="b">nc</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">This article re-examines the meaning of P. Derv. XIX 1–4, not only arguing against understanding the phrase in the sense of Anaxagorean philosophy (in particular, in the sense of Anaxagoras A 41 DK, which is a periphrasis of Anaxagoras B 12 DK), but also stressing that the semantics of the verb ἐπικρατέω implies dominion in an absolute, rather than relative sense: it is used to refer to a substance that does not allow dominated substances to be present in the same reality and at the same time. This finding allows us to reinterpret the physical implications of XIX 1–4, to suggest a new syntactical understanding of the second part of the phrase, and to find a sense of analogy between the first and second parts of the sentence. Most importantly, the new interpretation connects the meaning of XIX 1–4 with its immediate and broader context (that is, it explains how the physical ideas it contains relate to the linguistic ones discussed in the rest of the commentary). 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author	Ekaterina Matusova
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title	Between Exegesis and Philosophy: Philosophical Generalisations in cols. XVI, XVII and XIX of the Derveni Papyrus in Light of Interpretative Strategy
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title_full	Between Exegesis and Philosophy: Philosophical Generalisations in cols. XVI, XVII and XIX of the Derveni Papyrus in Light of Interpretative Strategy
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title_sort	between exegesis and philosophy: philosophical generalisations in cols. xvi, xvii and xix of the derveni papyrus in light of interpretative strategy
title_auth	Between Exegesis and Philosophy: Philosophical Generalisations in cols. XVI, XVII and XIX of the Derveni Papyrus in Light of Interpretative Strategy
abstract	This article re-examines the meaning of P. Derv. XIX 1–4, not only arguing against understanding the phrase in the sense of Anaxagorean philosophy (in particular, in the sense of Anaxagoras A 41 DK, which is a periphrasis of Anaxagoras B 12 DK), but also stressing that the semantics of the verb ἐπικρατέω implies dominion in an absolute, rather than relative sense: it is used to refer to a substance that does not allow dominated substances to be present in the same reality and at the same time. This finding allows us to reinterpret the physical implications of XIX 1–4, to suggest a new syntactical understanding of the second part of the phrase, and to find a sense of analogy between the first and second parts of the sentence. Most importantly, the new interpretation connects the meaning of XIX 1–4 with its immediate and broader context (that is, it explains how the physical ideas it contains relate to the linguistic ones discussed in the rest of the commentary). This also leads to reconsideration of other physical generalisations found in this part of the commentary: the Anaxagorean paradigm that is often taken to be behind these generalisations turns out not to be always tenable, while the basic physical pattern is much closer to monistic systems such as those of Diogenes of Apollonia.
abstractGer	This article re-examines the meaning of P. Derv. XIX 1–4, not only arguing against understanding the phrase in the sense of Anaxagorean philosophy (in particular, in the sense of Anaxagoras A 41 DK, which is a periphrasis of Anaxagoras B 12 DK), but also stressing that the semantics of the verb ἐπικρατέω implies dominion in an absolute, rather than relative sense: it is used to refer to a substance that does not allow dominated substances to be present in the same reality and at the same time. This finding allows us to reinterpret the physical implications of XIX 1–4, to suggest a new syntactical understanding of the second part of the phrase, and to find a sense of analogy between the first and second parts of the sentence. Most importantly, the new interpretation connects the meaning of XIX 1–4 with its immediate and broader context (that is, it explains how the physical ideas it contains relate to the linguistic ones discussed in the rest of the commentary). This also leads to reconsideration of other physical generalisations found in this part of the commentary: the Anaxagorean paradigm that is often taken to be behind these generalisations turns out not to be always tenable, while the basic physical pattern is much closer to monistic systems such as those of Diogenes of Apollonia.
abstract_unstemmed	This article re-examines the meaning of P. Derv. XIX 1–4, not only arguing against understanding the phrase in the sense of Anaxagorean philosophy (in particular, in the sense of Anaxagoras A 41 DK, which is a periphrasis of Anaxagoras B 12 DK), but also stressing that the semantics of the verb ἐπικρατέω implies dominion in an absolute, rather than relative sense: it is used to refer to a substance that does not allow dominated substances to be present in the same reality and at the same time. This finding allows us to reinterpret the physical implications of XIX 1–4, to suggest a new syntactical understanding of the second part of the phrase, and to find a sense of analogy between the first and second parts of the sentence. Most importantly, the new interpretation connects the meaning of XIX 1–4 with its immediate and broader context (that is, it explains how the physical ideas it contains relate to the linguistic ones discussed in the rest of the commentary). This also leads to reconsideration of other physical generalisations found in this part of the commentary: the Anaxagorean paradigm that is often taken to be behind these generalisations turns out not to be always tenable, while the basic physical pattern is much closer to monistic systems such as those of Diogenes of Apollonia.
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title_short	Between Exegesis and Philosophy: Philosophical Generalisations in cols. XVI, XVII and XIX of the Derveni Papyrus in Light of Interpretative Strategy
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XIX 1–4, not only arguing against understanding the phrase in the sense of Anaxagorean philosophy (in particular, in the sense of Anaxagoras A 41 DK, which is a periphrasis of Anaxagoras B 12 DK), but also stressing that the semantics of the verb ἐπικρατέω implies dominion in an absolute, rather than relative sense: it is used to refer to a substance that does not allow dominated substances to be present in the same reality and at the same time. This finding allows us to reinterpret the physical implications of XIX 1–4, to suggest a new syntactical understanding of the second part of the phrase, and to find a sense of analogy between the first and second parts of the sentence. Most importantly, the new interpretation connects the meaning of XIX 1–4 with its immediate and broader context (that is, it explains how the physical ideas it contains relate to the linguistic ones discussed in the rest of the commentary). 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Between Exegesis and Philosophy: Philosophical Generalisations in cols. XVI, XVII and XIX of the Derveni Papyrus in Light of Interpretative Strategy

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