The idea of a Jewish nation in the German discourse about emancipation

This article compares the German conservative conceptualization of Judaism and Jewish emancipation with that of liberals, from the Vormärz (1830 – 1848) to the Neue Ära (1858–1861). It argues that both conservatives and liberals understood Judaism not merely as a religion but also as a nationality....
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Gespeichert in:

Autor*in:	Avraham, Doron [verfasserIn]

Format:	Artikel
Sprache:	Englisch

Erschienen:	2016

Rechteinformationen:	Nutzungsrecht: The author(s) 2016. Nations and Nationalism © ASEN/John Wiley & Sons Ltd 2016

Schlagwörter:	conservatism Judaism Germany nationalism emancipation European history Nationalism Geopolitics

Übergeordnetes Werk:	Enthalten in: Nations and nationalism - Oxford [u.a.] : Blackwell, 1995, 22(2016), 3, Seite 505-523
Übergeordnetes Werk:	volume:22 ; year:2016 ; number:3 ; pages:505-523

Links:	Volltext Link aufrufen Link aufrufen

DOI / URN:	10.1111/nana.12160

Katalog-ID:	OLC1979485836

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title	The idea of a Jewish nation in the German discourse about emancipation
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title_full	The idea of a Jewish nation in the German discourse about emancipation
author_sort	Avraham, Doron
journal	Nations and nationalism
journalStr	Nations and nationalism
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author-letter	Avraham, Doron
doi_str_mv	10.1111/nana.12160
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title_sort	idea of a jewish nation in the german discourse about emancipation
title_auth	The idea of a Jewish nation in the German discourse about emancipation
abstract	This article compares the German conservative conceptualization of Judaism and Jewish emancipation with that of liberals, from the Vormärz (1830 – 1848) to the Neue Ära (1858–1861). It argues that both conservatives and liberals understood Judaism not merely as a religion but also as a nationality. Yet while liberals acknowledged the national dimension of Judaism as a secularized culture, and even supported Jewish emancipation, conservatives developed a different concept. Since the 1830s, conservatives accommodated nationalism while investing the Christian State ideal with national meaning. This national‐religious construction was imposed on Judaism, which was similarly interpreted now as a synthesis between religion and nationality. In accordance with this conceptualization, conservatives rejected Jewish emancipation on national ground while advocating for the establishment of a Jewish nation‐state. This thesis diverges from the existing literature, in which the reluctance of conservatism to embrace nationalism until the 1870s stands as the consensual view.
abstractGer	This article compares the German conservative conceptualization of Judaism and Jewish emancipation with that of liberals, from the Vormärz (1830 – 1848) to the Neue Ära (1858–1861). It argues that both conservatives and liberals understood Judaism not merely as a religion but also as a nationality. Yet while liberals acknowledged the national dimension of Judaism as a secularized culture, and even supported Jewish emancipation, conservatives developed a different concept. Since the 1830s, conservatives accommodated nationalism while investing the Christian State ideal with national meaning. This national‐religious construction was imposed on Judaism, which was similarly interpreted now as a synthesis between religion and nationality. In accordance with this conceptualization, conservatives rejected Jewish emancipation on national ground while advocating for the establishment of a Jewish nation‐state. This thesis diverges from the existing literature, in which the reluctance of conservatism to embrace nationalism until the 1870s stands as the consensual view.
abstract_unstemmed	This article compares the German conservative conceptualization of Judaism and Jewish emancipation with that of liberals, from the Vormärz (1830 – 1848) to the Neue Ära (1858–1861). It argues that both conservatives and liberals understood Judaism not merely as a religion but also as a nationality. Yet while liberals acknowledged the national dimension of Judaism as a secularized culture, and even supported Jewish emancipation, conservatives developed a different concept. Since the 1830s, conservatives accommodated nationalism while investing the Christian State ideal with national meaning. This national‐religious construction was imposed on Judaism, which was similarly interpreted now as a synthesis between religion and nationality. In accordance with this conceptualization, conservatives rejected Jewish emancipation on national ground while advocating for the establishment of a Jewish nation‐state. This thesis diverges from the existing literature, in which the reluctance of conservatism to embrace nationalism until the 1870s stands as the consensual view.
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container_issue	3
title_short	The idea of a Jewish nation in the German discourse about emancipation
url	http://dx.doi.org/10.1111/nana.12160 http://onlinelibrary.wiley.com/doi/10.1111/nana.12160/abstract http://search.proquest.com/docview/1797846224
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up_date	2024-07-04T01:06:27.479Z
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