Expanding the borders of The Sociological Imagination: Spatial difference and social inequality
This article argues that C Wright Mills’ The Sociological Imagination has changed, as evident in sociologies that think beyond national societies and analyse globalization. This ‘imagination’ has in effect been ‘expanded’, moving from one-dimensional (linear) analyses based on historical vectors of...
Ausführliche Beschreibung
Autor*in: |
Shields, Rob [verfasserIn] |
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Format: |
Artikel |
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Sprache: |
Englisch |
Erschienen: |
2017 |
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Rechteinformationen: |
Nutzungsrecht: © The Author(s) 2017 |
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Systematik: |
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Übergeordnetes Werk: |
Enthalten in: Current sociology - London [u.a.] : Sage, 1952, 65(2017), 4, Seite 533-552 |
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Übergeordnetes Werk: |
volume:65 ; year:2017 ; number:4 ; pages:533-552 |
Links: |
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DOI / URN: |
10.1177/0011392117694411 |
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Katalog-ID: |
OLC1994388927 |
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Expanding the borders of The Sociological Imagination: Spatial difference and social inequality |
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Expanding the borders of The Sociological Imagination: Spatial difference and social inequality |
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expanding the borders of the sociological imagination: spatial difference and social inequality |
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Expanding the borders of The Sociological Imagination: Spatial difference and social inequality |
abstract |
This article argues that C Wright Mills’ The Sociological Imagination has changed, as evident in sociologies that think beyond national societies and analyse globalization. This ‘imagination’ has in effect been ‘expanded’, moving from one-dimensional (linear) analyses based on historical vectors of force and teleologies to a more contextualized, relativized spatial analysis with more dimensions. There were always outliers. However, at least for mainstream North American sociology, this represents a change in the spatialization of social science, a change in its presuppositions about space, not the becoming spatial of a non-spatial sociology. Borders and mobilities across and along borders are examined in relation to what is needed to confront them critically in a new spatial regime – a new ‘spatialization’ of the social. A hypothesis is developed that understands borderlines relationally as institutions and social technologies that introduce difference and inequalities into an otherwise homogeneous social and spatiotemporal ‘cultural topology’. |
abstractGer |
This article argues that C Wright Mills’ The Sociological Imagination has changed, as evident in sociologies that think beyond national societies and analyse globalization. This ‘imagination’ has in effect been ‘expanded’, moving from one-dimensional (linear) analyses based on historical vectors of force and teleologies to a more contextualized, relativized spatial analysis with more dimensions. There were always outliers. However, at least for mainstream North American sociology, this represents a change in the spatialization of social science, a change in its presuppositions about space, not the becoming spatial of a non-spatial sociology. Borders and mobilities across and along borders are examined in relation to what is needed to confront them critically in a new spatial regime – a new ‘spatialization’ of the social. A hypothesis is developed that understands borderlines relationally as institutions and social technologies that introduce difference and inequalities into an otherwise homogeneous social and spatiotemporal ‘cultural topology’. |
abstract_unstemmed |
This article argues that C Wright Mills’ The Sociological Imagination has changed, as evident in sociologies that think beyond national societies and analyse globalization. This ‘imagination’ has in effect been ‘expanded’, moving from one-dimensional (linear) analyses based on historical vectors of force and teleologies to a more contextualized, relativized spatial analysis with more dimensions. There were always outliers. However, at least for mainstream North American sociology, this represents a change in the spatialization of social science, a change in its presuppositions about space, not the becoming spatial of a non-spatial sociology. Borders and mobilities across and along borders are examined in relation to what is needed to confront them critically in a new spatial regime – a new ‘spatialization’ of the social. A hypothesis is developed that understands borderlines relationally as institutions and social technologies that introduce difference and inequalities into an otherwise homogeneous social and spatiotemporal ‘cultural topology’. |
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Expanding the borders of The Sociological Imagination: Spatial difference and social inequality |
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