Confucianism as canonic culture
The present article is inspired by Liu's ( ) idea on how Asian philosophy can, in general, and Confucianism, in particular, contribute to psychological science and practice. We first clarify potential misunderstandings of Liu's ( ) paper as a theoretical argument for indigenous psychology...
Ausführliche Beschreibung
Gespeichert in:
| Autor*in: |
Xie, Tian [verfasserIn] |
|---|
| Format: |
Artikel |
|---|---|
| Sprache: |
Englisch |
| Erschienen: |
2017 |
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| Rechteinformationen: |
Nutzungsrecht: © 2017 John Wiley & Sons Australia, Ltd and Asian Association of Social Psychology |
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| Schlagwörter: |
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| Übergeordnetes Werk: |
Enthalten in: Asian journal of social psychology - Richmond, Vic. : Wiley, 1998, 20(2017), 2, Seite 170-175 |
|---|---|
| Übergeordnetes Werk: |
volume:20 ; year:2017 ; number:2 ; pages:170-175 |
| Links: |
|---|
| DOI / URN: |
10.1111/ajsp.12175 |
|---|
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OLC1996389211 |
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| 520 | |a The present article is inspired by Liu's ( ) idea on how Asian philosophy can, in general, and Confucianism, in particular, contribute to psychological science and practice. We first clarify potential misunderstandings of Liu's ( ) paper as a theoretical argument for indigenous psychology or as a debate on philosophy or the philosophy of science. To interpret and develop Liu's idea, we then conceptualize the concept of culture as canonic (abstract, philosophical and as it appears in classical books or articles) vs. popular (concrete, experiential and as it appears in people's daily lives). Further, since Liu's main point is about canonic rather than popular culture, we focus on canonic culture and propose three principles of it, namely the principle of diversity, the principle of hermeneutics and the principle of inspiration. These principles respectively reveal the characteristics, the interpretation process and the beneficial function of a canonic culture like Confucianism. | ||
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10.1111/ajsp.12175 doi PQ20170901 (DE-627)OLC1996389211 (DE-599)GBVOLC1996389211 (PRQ)p1355-e73e22dd97c62019fb4514e187303be57c162136bed3ec9c90cab38f2243387e0 (KEY)0301283220170000020000200170confucianismascanonicculture DE-627 ger DE-627 rakwb eng 150 DNB Xie, Tian verfasserin aut Confucianism as canonic culture 2017 Text txt rdacontent ohne Hilfsmittel zu benutzen n rdamedia Band nc rdacarrier The present article is inspired by Liu's ( ) idea on how Asian philosophy can, in general, and Confucianism, in particular, contribute to psychological science and practice. We first clarify potential misunderstandings of Liu's ( ) paper as a theoretical argument for indigenous psychology or as a debate on philosophy or the philosophy of science. To interpret and develop Liu's idea, we then conceptualize the concept of culture as canonic (abstract, philosophical and as it appears in classical books or articles) vs. popular (concrete, experiential and as it appears in people's daily lives). Further, since Liu's main point is about canonic rather than popular culture, we focus on canonic culture and propose three principles of it, namely the principle of diversity, the principle of hermeneutics and the principle of inspiration. These principles respectively reveal the characteristics, the interpretation process and the beneficial function of a canonic culture like Confucianism. Nutzungsrecht: © 2017 John Wiley & Sons Australia, Ltd and Asian Association of Social Psychology indigenous psychology popular culture Confucianism canonic culture Social psychology Cultural pluralism Hermeneutics Indigenous populations Philosophy Popular culture Su, De‐chao oth Zhong, Nian oth Enthalten in Asian journal of social psychology Richmond, Vic. : Wiley, 1998 20(2017), 2, Seite 170-175 (DE-627)192884212 (DE-600)1309753-2 (DE-576)071354778 1367-2223 nnns volume:20 year:2017 number:2 pages:170-175 http://dx.doi.org/10.1111/ajsp.12175 Volltext http://onlinelibrary.wiley.com/doi/10.1111/ajsp.12175/abstract https://search.proquest.com/docview/1923936890 GBV_USEFLAG_A SYSFLAG_A GBV_OLC SSG-OLC-PSY SSG-OLC-OAS SSG-OLC-MFO GBV_ILN_4012 AR 20 2017 2 170-175 |
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10.1111/ajsp.12175 doi PQ20170901 (DE-627)OLC1996389211 (DE-599)GBVOLC1996389211 (PRQ)p1355-e73e22dd97c62019fb4514e187303be57c162136bed3ec9c90cab38f2243387e0 (KEY)0301283220170000020000200170confucianismascanonicculture DE-627 ger DE-627 rakwb eng 150 DNB Xie, Tian verfasserin aut Confucianism as canonic culture 2017 Text txt rdacontent ohne Hilfsmittel zu benutzen n rdamedia Band nc rdacarrier The present article is inspired by Liu's ( ) idea on how Asian philosophy can, in general, and Confucianism, in particular, contribute to psychological science and practice. We first clarify potential misunderstandings of Liu's ( ) paper as a theoretical argument for indigenous psychology or as a debate on philosophy or the philosophy of science. To interpret and develop Liu's idea, we then conceptualize the concept of culture as canonic (abstract, philosophical and as it appears in classical books or articles) vs. popular (concrete, experiential and as it appears in people's daily lives). Further, since Liu's main point is about canonic rather than popular culture, we focus on canonic culture and propose three principles of it, namely the principle of diversity, the principle of hermeneutics and the principle of inspiration. These principles respectively reveal the characteristics, the interpretation process and the beneficial function of a canonic culture like Confucianism. Nutzungsrecht: © 2017 John Wiley & Sons Australia, Ltd and Asian Association of Social Psychology indigenous psychology popular culture Confucianism canonic culture Social psychology Cultural pluralism Hermeneutics Indigenous populations Philosophy Popular culture Su, De‐chao oth Zhong, Nian oth Enthalten in Asian journal of social psychology Richmond, Vic. : Wiley, 1998 20(2017), 2, Seite 170-175 (DE-627)192884212 (DE-600)1309753-2 (DE-576)071354778 1367-2223 nnns volume:20 year:2017 number:2 pages:170-175 http://dx.doi.org/10.1111/ajsp.12175 Volltext http://onlinelibrary.wiley.com/doi/10.1111/ajsp.12175/abstract https://search.proquest.com/docview/1923936890 GBV_USEFLAG_A SYSFLAG_A GBV_OLC SSG-OLC-PSY SSG-OLC-OAS SSG-OLC-MFO GBV_ILN_4012 AR 20 2017 2 170-175 |
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10.1111/ajsp.12175 doi PQ20170901 (DE-627)OLC1996389211 (DE-599)GBVOLC1996389211 (PRQ)p1355-e73e22dd97c62019fb4514e187303be57c162136bed3ec9c90cab38f2243387e0 (KEY)0301283220170000020000200170confucianismascanonicculture DE-627 ger DE-627 rakwb eng 150 DNB Xie, Tian verfasserin aut Confucianism as canonic culture 2017 Text txt rdacontent ohne Hilfsmittel zu benutzen n rdamedia Band nc rdacarrier The present article is inspired by Liu's ( ) idea on how Asian philosophy can, in general, and Confucianism, in particular, contribute to psychological science and practice. We first clarify potential misunderstandings of Liu's ( ) paper as a theoretical argument for indigenous psychology or as a debate on philosophy or the philosophy of science. To interpret and develop Liu's idea, we then conceptualize the concept of culture as canonic (abstract, philosophical and as it appears in classical books or articles) vs. popular (concrete, experiential and as it appears in people's daily lives). Further, since Liu's main point is about canonic rather than popular culture, we focus on canonic culture and propose three principles of it, namely the principle of diversity, the principle of hermeneutics and the principle of inspiration. These principles respectively reveal the characteristics, the interpretation process and the beneficial function of a canonic culture like Confucianism. Nutzungsrecht: © 2017 John Wiley & Sons Australia, Ltd and Asian Association of Social Psychology indigenous psychology popular culture Confucianism canonic culture Social psychology Cultural pluralism Hermeneutics Indigenous populations Philosophy Popular culture Su, De‐chao oth Zhong, Nian oth Enthalten in Asian journal of social psychology Richmond, Vic. : Wiley, 1998 20(2017), 2, Seite 170-175 (DE-627)192884212 (DE-600)1309753-2 (DE-576)071354778 1367-2223 nnns volume:20 year:2017 number:2 pages:170-175 http://dx.doi.org/10.1111/ajsp.12175 Volltext http://onlinelibrary.wiley.com/doi/10.1111/ajsp.12175/abstract https://search.proquest.com/docview/1923936890 GBV_USEFLAG_A SYSFLAG_A GBV_OLC SSG-OLC-PSY SSG-OLC-OAS SSG-OLC-MFO GBV_ILN_4012 AR 20 2017 2 170-175 |
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confucianism as canonic culture |
| title_auth |
Confucianism as canonic culture |
| abstract |
The present article is inspired by Liu's ( ) idea on how Asian philosophy can, in general, and Confucianism, in particular, contribute to psychological science and practice. We first clarify potential misunderstandings of Liu's ( ) paper as a theoretical argument for indigenous psychology or as a debate on philosophy or the philosophy of science. To interpret and develop Liu's idea, we then conceptualize the concept of culture as canonic (abstract, philosophical and as it appears in classical books or articles) vs. popular (concrete, experiential and as it appears in people's daily lives). Further, since Liu's main point is about canonic rather than popular culture, we focus on canonic culture and propose three principles of it, namely the principle of diversity, the principle of hermeneutics and the principle of inspiration. These principles respectively reveal the characteristics, the interpretation process and the beneficial function of a canonic culture like Confucianism. |
| abstractGer |
The present article is inspired by Liu's ( ) idea on how Asian philosophy can, in general, and Confucianism, in particular, contribute to psychological science and practice. We first clarify potential misunderstandings of Liu's ( ) paper as a theoretical argument for indigenous psychology or as a debate on philosophy or the philosophy of science. To interpret and develop Liu's idea, we then conceptualize the concept of culture as canonic (abstract, philosophical and as it appears in classical books or articles) vs. popular (concrete, experiential and as it appears in people's daily lives). Further, since Liu's main point is about canonic rather than popular culture, we focus on canonic culture and propose three principles of it, namely the principle of diversity, the principle of hermeneutics and the principle of inspiration. These principles respectively reveal the characteristics, the interpretation process and the beneficial function of a canonic culture like Confucianism. |
| abstract_unstemmed |
The present article is inspired by Liu's ( ) idea on how Asian philosophy can, in general, and Confucianism, in particular, contribute to psychological science and practice. We first clarify potential misunderstandings of Liu's ( ) paper as a theoretical argument for indigenous psychology or as a debate on philosophy or the philosophy of science. To interpret and develop Liu's idea, we then conceptualize the concept of culture as canonic (abstract, philosophical and as it appears in classical books or articles) vs. popular (concrete, experiential and as it appears in people's daily lives). Further, since Liu's main point is about canonic rather than popular culture, we focus on canonic culture and propose three principles of it, namely the principle of diversity, the principle of hermeneutics and the principle of inspiration. These principles respectively reveal the characteristics, the interpretation process and the beneficial function of a canonic culture like Confucianism. |
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Confucianism as canonic culture |
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http://dx.doi.org/10.1111/ajsp.12175 http://onlinelibrary.wiley.com/doi/10.1111/ajsp.12175/abstract https://search.proquest.com/docview/1923936890 |
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Su, De‐chao Zhong, Nian |
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