Pierre Bourdieu and the sociology of religion: A central and peripheral concern

Abstract Although some of Bourdieu’s most basic concepts have their roots in the sociology of religion, religion itself has, in appearance, only a marginalized status within his work. This article focuses on the genesis of religious field and how the theories of Durkheim, Mauss, and Weber fold into...
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Gespeichert in:

Autor*in:	Dianteill, Erwan [verfasserIn]

Format:	Artikel
Sprache:	Englisch

Erschienen:	2003

Schlagwörter:	Basic Concept Religious Belief Shed Light Religious Field Symbolic Economy

Anmerkung:	© Kluwer Academic Publishers 2003

Übergeordnetes Werk:	Enthalten in: Theory and society - Kluwer Academic Publishers, 1974, 32(2003), 5-6 vom: Dez., Seite 529-549
Übergeordnetes Werk:	volume:32 ; year:2003 ; number:5-6 ; month:12 ; pages:529-549

Links:	Volltext

DOI / URN:	10.1023/B:RYSO.0000004968.91465.99

Katalog-ID:	OLC203310897X

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author	Dianteill, Erwan
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title	Pierre Bourdieu and the sociology of religion: A central and peripheral concern
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title_sort	pierre bourdieu and the sociology of religion: a central and peripheral concern
title_auth	Pierre Bourdieu and the sociology of religion: A central and peripheral concern
abstract	Abstract Although some of Bourdieu’s most basic concepts have their roots in the sociology of religion, religion itself has, in appearance, only a marginalized status within his work. This article focuses on the genesis of religious field and how the theories of Durkheim, Mauss, and Weber fold into the notion of field defined by Bourdieu. Religious field must be understood within the symbolic economy as well; divisions of symbolic labor are therefore discussed in relation to segmented and non-segmented societies. Finally, Bourdieu’s analysis of institutions, in particular the Catholic Church, further help us understand the use and evolution of religious field in his work and shed light on the sociologist’s understanding of the movement from religious beliefs toward aesthetic ones. © Kluwer Academic Publishers 2003
abstractGer	Abstract Although some of Bourdieu’s most basic concepts have their roots in the sociology of religion, religion itself has, in appearance, only a marginalized status within his work. This article focuses on the genesis of religious field and how the theories of Durkheim, Mauss, and Weber fold into the notion of field defined by Bourdieu. Religious field must be understood within the symbolic economy as well; divisions of symbolic labor are therefore discussed in relation to segmented and non-segmented societies. Finally, Bourdieu’s analysis of institutions, in particular the Catholic Church, further help us understand the use and evolution of religious field in his work and shed light on the sociologist’s understanding of the movement from religious beliefs toward aesthetic ones. © Kluwer Academic Publishers 2003
abstract_unstemmed	Abstract Although some of Bourdieu’s most basic concepts have their roots in the sociology of religion, religion itself has, in appearance, only a marginalized status within his work. This article focuses on the genesis of religious field and how the theories of Durkheim, Mauss, and Weber fold into the notion of field defined by Bourdieu. Religious field must be understood within the symbolic economy as well; divisions of symbolic labor are therefore discussed in relation to segmented and non-segmented societies. Finally, Bourdieu’s analysis of institutions, in particular the Catholic Church, further help us understand the use and evolution of religious field in his work and shed light on the sociologist’s understanding of the movement from religious beliefs toward aesthetic ones. © Kluwer Academic Publishers 2003
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title_short	Pierre Bourdieu and the sociology of religion: A central and peripheral concern
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