Second-Person Engagement, Self-Alienation, and Group-Identification
Abstract One of the central questions within contemporary debates about collective intentionality concerns the notion and status of the we. The question, however, is by no means new. At the beginning of the last century, it was already intensively discussed in phenomenology. Whereas Heidegger argued...
Ausführliche Beschreibung
Autor*in: |
Zahavi, Dan [verfasserIn] |
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Format: |
Artikel |
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Sprache: |
Englisch |
Erschienen: |
2016 |
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Anmerkung: |
© Springer Science+Business Media Dordrecht 2016 |
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Übergeordnetes Werk: |
Enthalten in: Topoi - Springer Netherlands, 1982, 38(2016), 1 vom: 25. Nov., Seite 251-260 |
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Übergeordnetes Werk: |
volume:38 ; year:2016 ; number:1 ; day:25 ; month:11 ; pages:251-260 |
Links: |
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DOI / URN: |
10.1007/s11245-016-9444-6 |
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Katalog-ID: |
OLC2054441775 |
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520 | |a Abstract One of the central questions within contemporary debates about collective intentionality concerns the notion and status of the we. The question, however, is by no means new. At the beginning of the last century, it was already intensively discussed in phenomenology. Whereas Heidegger argued that a focus on empathy is detrimental to a proper understanding of the we, and that the latter is more fundamental than any dyadic interaction, other phenomenologists, such as Stein, Walther and Husserl, insisted on the importance of empathy for proper we-experiences. In this paper, I will present some of the key moves in this debate and then discuss and assess Husserl’s specific proposal, according to which reciprocal empathy, second-person engagement and self-alienation are all important presuppositions for group-identification and we-identity. | ||
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10.1007/s11245-016-9444-6 doi (DE-627)OLC2054441775 (DE-He213)s11245-016-9444-6-p DE-627 ger DE-627 rakwb eng 400 100 VZ 7,11 5,1 24 ssgn PHILOS DE-12 fid LING DE-30 fid Zahavi, Dan verfasserin (orcid)0000-0002-2869-4951 aut Second-Person Engagement, Self-Alienation, and Group-Identification 2016 Text txt rdacontent ohne Hilfsmittel zu benutzen n rdamedia Band nc rdacarrier © Springer Science+Business Media Dordrecht 2016 Abstract One of the central questions within contemporary debates about collective intentionality concerns the notion and status of the we. The question, however, is by no means new. At the beginning of the last century, it was already intensively discussed in phenomenology. Whereas Heidegger argued that a focus on empathy is detrimental to a proper understanding of the we, and that the latter is more fundamental than any dyadic interaction, other phenomenologists, such as Stein, Walther and Husserl, insisted on the importance of empathy for proper we-experiences. In this paper, I will present some of the key moves in this debate and then discuss and assess Husserl’s specific proposal, according to which reciprocal empathy, second-person engagement and self-alienation are all important presuppositions for group-identification and we-identity. Reciprocal empathy Phenomenology We-identity Collective intentionality Group-identification Second-person engagement Recognition Enthalten in Topoi Springer Netherlands, 1982 38(2016), 1 vom: 25. Nov., Seite 251-260 (DE-627)129862851 (DE-600)283937-4 (DE-576)015175294 0167-7411 nnns volume:38 year:2016 number:1 day:25 month:11 pages:251-260 https://doi.org/10.1007/s11245-016-9444-6 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_OLC FID-PHILOS FID-LING SSG-OLC-PHI GBV_ILN_72 GBV_ILN_4012 GBV_ILN_4305 AR 38 2016 1 25 11 251-260 |
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10.1007/s11245-016-9444-6 doi (DE-627)OLC2054441775 (DE-He213)s11245-016-9444-6-p DE-627 ger DE-627 rakwb eng 400 100 VZ 7,11 5,1 24 ssgn PHILOS DE-12 fid LING DE-30 fid Zahavi, Dan verfasserin (orcid)0000-0002-2869-4951 aut Second-Person Engagement, Self-Alienation, and Group-Identification 2016 Text txt rdacontent ohne Hilfsmittel zu benutzen n rdamedia Band nc rdacarrier © Springer Science+Business Media Dordrecht 2016 Abstract One of the central questions within contemporary debates about collective intentionality concerns the notion and status of the we. The question, however, is by no means new. At the beginning of the last century, it was already intensively discussed in phenomenology. Whereas Heidegger argued that a focus on empathy is detrimental to a proper understanding of the we, and that the latter is more fundamental than any dyadic interaction, other phenomenologists, such as Stein, Walther and Husserl, insisted on the importance of empathy for proper we-experiences. In this paper, I will present some of the key moves in this debate and then discuss and assess Husserl’s specific proposal, according to which reciprocal empathy, second-person engagement and self-alienation are all important presuppositions for group-identification and we-identity. Reciprocal empathy Phenomenology We-identity Collective intentionality Group-identification Second-person engagement Recognition Enthalten in Topoi Springer Netherlands, 1982 38(2016), 1 vom: 25. Nov., Seite 251-260 (DE-627)129862851 (DE-600)283937-4 (DE-576)015175294 0167-7411 nnns volume:38 year:2016 number:1 day:25 month:11 pages:251-260 https://doi.org/10.1007/s11245-016-9444-6 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_OLC FID-PHILOS FID-LING SSG-OLC-PHI GBV_ILN_72 GBV_ILN_4012 GBV_ILN_4305 AR 38 2016 1 25 11 251-260 |
allfields_unstemmed |
10.1007/s11245-016-9444-6 doi (DE-627)OLC2054441775 (DE-He213)s11245-016-9444-6-p DE-627 ger DE-627 rakwb eng 400 100 VZ 7,11 5,1 24 ssgn PHILOS DE-12 fid LING DE-30 fid Zahavi, Dan verfasserin (orcid)0000-0002-2869-4951 aut Second-Person Engagement, Self-Alienation, and Group-Identification 2016 Text txt rdacontent ohne Hilfsmittel zu benutzen n rdamedia Band nc rdacarrier © Springer Science+Business Media Dordrecht 2016 Abstract One of the central questions within contemporary debates about collective intentionality concerns the notion and status of the we. The question, however, is by no means new. At the beginning of the last century, it was already intensively discussed in phenomenology. Whereas Heidegger argued that a focus on empathy is detrimental to a proper understanding of the we, and that the latter is more fundamental than any dyadic interaction, other phenomenologists, such as Stein, Walther and Husserl, insisted on the importance of empathy for proper we-experiences. In this paper, I will present some of the key moves in this debate and then discuss and assess Husserl’s specific proposal, according to which reciprocal empathy, second-person engagement and self-alienation are all important presuppositions for group-identification and we-identity. Reciprocal empathy Phenomenology We-identity Collective intentionality Group-identification Second-person engagement Recognition Enthalten in Topoi Springer Netherlands, 1982 38(2016), 1 vom: 25. Nov., Seite 251-260 (DE-627)129862851 (DE-600)283937-4 (DE-576)015175294 0167-7411 nnns volume:38 year:2016 number:1 day:25 month:11 pages:251-260 https://doi.org/10.1007/s11245-016-9444-6 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_OLC FID-PHILOS FID-LING SSG-OLC-PHI GBV_ILN_72 GBV_ILN_4012 GBV_ILN_4305 AR 38 2016 1 25 11 251-260 |
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10.1007/s11245-016-9444-6 doi (DE-627)OLC2054441775 (DE-He213)s11245-016-9444-6-p DE-627 ger DE-627 rakwb eng 400 100 VZ 7,11 5,1 24 ssgn PHILOS DE-12 fid LING DE-30 fid Zahavi, Dan verfasserin (orcid)0000-0002-2869-4951 aut Second-Person Engagement, Self-Alienation, and Group-Identification 2016 Text txt rdacontent ohne Hilfsmittel zu benutzen n rdamedia Band nc rdacarrier © Springer Science+Business Media Dordrecht 2016 Abstract One of the central questions within contemporary debates about collective intentionality concerns the notion and status of the we. The question, however, is by no means new. At the beginning of the last century, it was already intensively discussed in phenomenology. Whereas Heidegger argued that a focus on empathy is detrimental to a proper understanding of the we, and that the latter is more fundamental than any dyadic interaction, other phenomenologists, such as Stein, Walther and Husserl, insisted on the importance of empathy for proper we-experiences. In this paper, I will present some of the key moves in this debate and then discuss and assess Husserl’s specific proposal, according to which reciprocal empathy, second-person engagement and self-alienation are all important presuppositions for group-identification and we-identity. Reciprocal empathy Phenomenology We-identity Collective intentionality Group-identification Second-person engagement Recognition Enthalten in Topoi Springer Netherlands, 1982 38(2016), 1 vom: 25. Nov., Seite 251-260 (DE-627)129862851 (DE-600)283937-4 (DE-576)015175294 0167-7411 nnns volume:38 year:2016 number:1 day:25 month:11 pages:251-260 https://doi.org/10.1007/s11245-016-9444-6 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_OLC FID-PHILOS FID-LING SSG-OLC-PHI GBV_ILN_72 GBV_ILN_4012 GBV_ILN_4305 AR 38 2016 1 25 11 251-260 |
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Abstract One of the central questions within contemporary debates about collective intentionality concerns the notion and status of the we. The question, however, is by no means new. At the beginning of the last century, it was already intensively discussed in phenomenology. Whereas Heidegger argued that a focus on empathy is detrimental to a proper understanding of the we, and that the latter is more fundamental than any dyadic interaction, other phenomenologists, such as Stein, Walther and Husserl, insisted on the importance of empathy for proper we-experiences. In this paper, I will present some of the key moves in this debate and then discuss and assess Husserl’s specific proposal, according to which reciprocal empathy, second-person engagement and self-alienation are all important presuppositions for group-identification and we-identity. © Springer Science+Business Media Dordrecht 2016 |
abstractGer |
Abstract One of the central questions within contemporary debates about collective intentionality concerns the notion and status of the we. The question, however, is by no means new. At the beginning of the last century, it was already intensively discussed in phenomenology. Whereas Heidegger argued that a focus on empathy is detrimental to a proper understanding of the we, and that the latter is more fundamental than any dyadic interaction, other phenomenologists, such as Stein, Walther and Husserl, insisted on the importance of empathy for proper we-experiences. In this paper, I will present some of the key moves in this debate and then discuss and assess Husserl’s specific proposal, according to which reciprocal empathy, second-person engagement and self-alienation are all important presuppositions for group-identification and we-identity. © Springer Science+Business Media Dordrecht 2016 |
abstract_unstemmed |
Abstract One of the central questions within contemporary debates about collective intentionality concerns the notion and status of the we. The question, however, is by no means new. At the beginning of the last century, it was already intensively discussed in phenomenology. Whereas Heidegger argued that a focus on empathy is detrimental to a proper understanding of the we, and that the latter is more fundamental than any dyadic interaction, other phenomenologists, such as Stein, Walther and Husserl, insisted on the importance of empathy for proper we-experiences. In this paper, I will present some of the key moves in this debate and then discuss and assess Husserl’s specific proposal, according to which reciprocal empathy, second-person engagement and self-alienation are all important presuppositions for group-identification and we-identity. © Springer Science+Business Media Dordrecht 2016 |
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Second-Person Engagement, Self-Alienation, and Group-Identification |
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https://doi.org/10.1007/s11245-016-9444-6 |
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