The Norm of Moral Assertion: A Reply to Simion
Abstract Mona Simion has recently argued for a function-first norm of moral assertion. According to function-first accounts, the norm of any kind of assertion is determined by the function of that kind of assertion. She argues that, on the assumption that moral understanding is the goal of moral inq...
Ausführliche Beschreibung
Autor*in: |
Lewis, Max [verfasserIn] |
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Englisch |
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2019 |
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© Springer Nature B.V. 2019 |
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Übergeordnetes Werk: |
Enthalten in: Ethical theory and moral practice - Springer Netherlands, 1998, 22(2019), 4 vom: Aug., Seite 1043-1049 |
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Übergeordnetes Werk: |
volume:22 ; year:2019 ; number:4 ; month:08 ; pages:1043-1049 |
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DOI / URN: |
10.1007/s10677-019-10033-7 |
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OLC2066601845 |
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520 | |a Abstract Mona Simion has recently argued for a function-first norm of moral assertion. According to function-first accounts, the norm of any kind of assertion is determined by the function of that kind of assertion. She argues that, on the assumption that moral understanding is the goal of moral inquiry, the function of moral assertion is reliably generating moral understanding in others and that the norm of moral assertion should fall out of that function. In particular, she thinks the norm should be such that satisfying it is the most reliable way for one’s moral assertions to generate moral understanding in others—at least when all else goes well. With this in mind, she proposes The Explanation Proffering Account of Moral Assertion (EPNMA). First, I argue that satisfying EPNMA is not the only or most reliable way for one’s moral assertion to generate moral understanding in one’s audience. I propose an alternative norm on which one must accompany one’s moral assertions with a maieutic speech act, i.e., an utterance in the form of a question or assertion that aims to elicit knowledge or other epistemic states from an audience. Second, I present counterexamples to EPNMA wherein speakers make moral assertions that violate EPNMA and yet they are not intuitively epistemically criticizable for their assertion. I conclude by briefly sketching an alternative account that avoids the pitfalls of EPNMA. | ||
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10.1007/s10677-019-10033-7 doi (DE-627)OLC2066601845 (DE-He213)s10677-019-10033-7-p DE-627 ger DE-627 rakwb eng 100 VZ 1 5,1 ssgn PHILOS DE-12 fid Lewis, Max verfasserin aut The Norm of Moral Assertion: A Reply to Simion 2019 Text txt rdacontent ohne Hilfsmittel zu benutzen n rdamedia Band nc rdacarrier © Springer Nature B.V. 2019 Abstract Mona Simion has recently argued for a function-first norm of moral assertion. According to function-first accounts, the norm of any kind of assertion is determined by the function of that kind of assertion. She argues that, on the assumption that moral understanding is the goal of moral inquiry, the function of moral assertion is reliably generating moral understanding in others and that the norm of moral assertion should fall out of that function. In particular, she thinks the norm should be such that satisfying it is the most reliable way for one’s moral assertions to generate moral understanding in others—at least when all else goes well. With this in mind, she proposes The Explanation Proffering Account of Moral Assertion (EPNMA). First, I argue that satisfying EPNMA is not the only or most reliable way for one’s moral assertion to generate moral understanding in one’s audience. I propose an alternative norm on which one must accompany one’s moral assertions with a maieutic speech act, i.e., an utterance in the form of a question or assertion that aims to elicit knowledge or other epistemic states from an audience. Second, I present counterexamples to EPNMA wherein speakers make moral assertions that violate EPNMA and yet they are not intuitively epistemically criticizable for their assertion. I conclude by briefly sketching an alternative account that avoids the pitfalls of EPNMA. Moral assertion Norm of assertion Norm of moral assertion Moral testimony Moral understanding Explanation Enthalten in Ethical theory and moral practice Springer Netherlands, 1998 22(2019), 4 vom: Aug., Seite 1043-1049 (DE-627)234523336 (DE-600)1395203-1 (DE-576)066011205 1386-2820 nnns volume:22 year:2019 number:4 month:08 pages:1043-1049 https://doi.org/10.1007/s10677-019-10033-7 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_OLC FID-PHILOS SSG-OLC-PHI GBV_ILN_607 GBV_ILN_2002 GBV_ILN_2007 GBV_ILN_4012 AR 22 2019 4 08 1043-1049 |
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10.1007/s10677-019-10033-7 doi (DE-627)OLC2066601845 (DE-He213)s10677-019-10033-7-p DE-627 ger DE-627 rakwb eng 100 VZ 1 5,1 ssgn PHILOS DE-12 fid Lewis, Max verfasserin aut The Norm of Moral Assertion: A Reply to Simion 2019 Text txt rdacontent ohne Hilfsmittel zu benutzen n rdamedia Band nc rdacarrier © Springer Nature B.V. 2019 Abstract Mona Simion has recently argued for a function-first norm of moral assertion. According to function-first accounts, the norm of any kind of assertion is determined by the function of that kind of assertion. She argues that, on the assumption that moral understanding is the goal of moral inquiry, the function of moral assertion is reliably generating moral understanding in others and that the norm of moral assertion should fall out of that function. In particular, she thinks the norm should be such that satisfying it is the most reliable way for one’s moral assertions to generate moral understanding in others—at least when all else goes well. With this in mind, she proposes The Explanation Proffering Account of Moral Assertion (EPNMA). First, I argue that satisfying EPNMA is not the only or most reliable way for one’s moral assertion to generate moral understanding in one’s audience. I propose an alternative norm on which one must accompany one’s moral assertions with a maieutic speech act, i.e., an utterance in the form of a question or assertion that aims to elicit knowledge or other epistemic states from an audience. Second, I present counterexamples to EPNMA wherein speakers make moral assertions that violate EPNMA and yet they are not intuitively epistemically criticizable for their assertion. I conclude by briefly sketching an alternative account that avoids the pitfalls of EPNMA. Moral assertion Norm of assertion Norm of moral assertion Moral testimony Moral understanding Explanation Enthalten in Ethical theory and moral practice Springer Netherlands, 1998 22(2019), 4 vom: Aug., Seite 1043-1049 (DE-627)234523336 (DE-600)1395203-1 (DE-576)066011205 1386-2820 nnns volume:22 year:2019 number:4 month:08 pages:1043-1049 https://doi.org/10.1007/s10677-019-10033-7 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_OLC FID-PHILOS SSG-OLC-PHI GBV_ILN_607 GBV_ILN_2002 GBV_ILN_2007 GBV_ILN_4012 AR 22 2019 4 08 1043-1049 |
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The Norm of Moral Assertion: A Reply to Simion |
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Abstract Mona Simion has recently argued for a function-first norm of moral assertion. According to function-first accounts, the norm of any kind of assertion is determined by the function of that kind of assertion. She argues that, on the assumption that moral understanding is the goal of moral inquiry, the function of moral assertion is reliably generating moral understanding in others and that the norm of moral assertion should fall out of that function. In particular, she thinks the norm should be such that satisfying it is the most reliable way for one’s moral assertions to generate moral understanding in others—at least when all else goes well. With this in mind, she proposes The Explanation Proffering Account of Moral Assertion (EPNMA). First, I argue that satisfying EPNMA is not the only or most reliable way for one’s moral assertion to generate moral understanding in one’s audience. I propose an alternative norm on which one must accompany one’s moral assertions with a maieutic speech act, i.e., an utterance in the form of a question or assertion that aims to elicit knowledge or other epistemic states from an audience. Second, I present counterexamples to EPNMA wherein speakers make moral assertions that violate EPNMA and yet they are not intuitively epistemically criticizable for their assertion. I conclude by briefly sketching an alternative account that avoids the pitfalls of EPNMA. © Springer Nature B.V. 2019 |
abstractGer |
Abstract Mona Simion has recently argued for a function-first norm of moral assertion. According to function-first accounts, the norm of any kind of assertion is determined by the function of that kind of assertion. She argues that, on the assumption that moral understanding is the goal of moral inquiry, the function of moral assertion is reliably generating moral understanding in others and that the norm of moral assertion should fall out of that function. In particular, she thinks the norm should be such that satisfying it is the most reliable way for one’s moral assertions to generate moral understanding in others—at least when all else goes well. With this in mind, she proposes The Explanation Proffering Account of Moral Assertion (EPNMA). First, I argue that satisfying EPNMA is not the only or most reliable way for one’s moral assertion to generate moral understanding in one’s audience. I propose an alternative norm on which one must accompany one’s moral assertions with a maieutic speech act, i.e., an utterance in the form of a question or assertion that aims to elicit knowledge or other epistemic states from an audience. Second, I present counterexamples to EPNMA wherein speakers make moral assertions that violate EPNMA and yet they are not intuitively epistemically criticizable for their assertion. I conclude by briefly sketching an alternative account that avoids the pitfalls of EPNMA. © Springer Nature B.V. 2019 |
abstract_unstemmed |
Abstract Mona Simion has recently argued for a function-first norm of moral assertion. According to function-first accounts, the norm of any kind of assertion is determined by the function of that kind of assertion. She argues that, on the assumption that moral understanding is the goal of moral inquiry, the function of moral assertion is reliably generating moral understanding in others and that the norm of moral assertion should fall out of that function. In particular, she thinks the norm should be such that satisfying it is the most reliable way for one’s moral assertions to generate moral understanding in others—at least when all else goes well. With this in mind, she proposes The Explanation Proffering Account of Moral Assertion (EPNMA). First, I argue that satisfying EPNMA is not the only or most reliable way for one’s moral assertion to generate moral understanding in one’s audience. I propose an alternative norm on which one must accompany one’s moral assertions with a maieutic speech act, i.e., an utterance in the form of a question or assertion that aims to elicit knowledge or other epistemic states from an audience. Second, I present counterexamples to EPNMA wherein speakers make moral assertions that violate EPNMA and yet they are not intuitively epistemically criticizable for their assertion. I conclude by briefly sketching an alternative account that avoids the pitfalls of EPNMA. © Springer Nature B.V. 2019 |
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title_short |
The Norm of Moral Assertion: A Reply to Simion |
url |
https://doi.org/10.1007/s10677-019-10033-7 |
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doi_str |
10.1007/s10677-019-10033-7 |
up_date |
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