On Misfitness : reflections in and out of Fashion
'Misfits' are proof positive that the anthropological chestnut of 'the psychic unity of mankind' glosses over the actual psychic disunity of the anthropic. The proof militates against rendering misfitness merely as a social construction even as it militates in favour of rendering...
Ausführliche Beschreibung
Autor*in: |
Faubion, James D. [verfasserIn] |
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2018 |
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Enthalten in: The Cambridge journal of anthropology - New York, NY [u.a.] : Berghahn Journals, 1973, 36(2018), 1, Seite 99-106 |
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Übergeordnetes Werk: |
volume:36 ; year:2018 ; number:1 ; pages:99-106 |
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DOI / URN: |
10.3167/cja.2018.360107 |
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Katalog-ID: |
OLC2076614346 |
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10.3167/cja.2018.360107 doi (DE-627)OLC2076614346 (OLC)JF98900003v36j2018a1p99-106 DE-627 ger DE-627 rakwb und 300 AVZ Faubion, James D. verfasserin aut On Misfitness : reflections in and out of Fashion 2018 Text txt rdacontent ohne Hilfsmittel zu benutzen n rdamedia Band nc rdacarrier 'Misfits' are proof positive that the anthropological chestnut of 'the psychic unity of mankind' glosses over the actual psychic disunity of the anthropic. The proof militates against rendering misfitness merely as a social construction even as it militates in favour of rendering it as a 'polythetic class', the unity of which is not based in the common features of all tokens of a given type but instead in their 'family resemblance'. Members of the family include those who are deemed incompetent, but also those deemed best suited to specific social stations. Misfitness may also be sought and not merely ascribed. In every case, misfitness has an ethically ambiguous status and so offers us a lesson of the systemic place of the 'irritant' within but also at the edge of and beyond the bounds of any current anthropology of ordinary ethics. Anthropologie (DE-588)4002230-4 Ethik (DE-588)4015602-3 Behinderung (DE-588)4112696-8 Soziale Klasse (DE-588)4077571-9 Heterogenität (DE-588)4201275-2 Humanismus (DE-588)4026140-2 Menschheit (DE-588)4169436-3 Psyche (DE-588)4115663-8 Soziale Distanz (DE-588)4327376-2 Sozialer Konflikt (DE-588)4055747-9 Enthalten in The Cambridge journal of anthropology New York, NY [u.a.] : Berghahn Journals, 1973 36(2018), 1, Seite 99-106 (DE-627)165726652 (DE-600)8161-9 (DE-576)433355182 0305-7674 nnns volume:36 year:2018 number:1 pages:99-106 https://doi.org/10.3167/cja.2018.360107 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_OLC SSG-OLC-ETH SSG-OPC-ANG GBV_ILN_40 GBV_ILN_49 GBV_ILN_283 GBV_ILN_4012 AR 36 2018 1 99-106 |
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10.3167/cja.2018.360107 doi (DE-627)OLC2076614346 (OLC)JF98900003v36j2018a1p99-106 DE-627 ger DE-627 rakwb und 300 AVZ Faubion, James D. verfasserin aut On Misfitness : reflections in and out of Fashion 2018 Text txt rdacontent ohne Hilfsmittel zu benutzen n rdamedia Band nc rdacarrier 'Misfits' are proof positive that the anthropological chestnut of 'the psychic unity of mankind' glosses over the actual psychic disunity of the anthropic. The proof militates against rendering misfitness merely as a social construction even as it militates in favour of rendering it as a 'polythetic class', the unity of which is not based in the common features of all tokens of a given type but instead in their 'family resemblance'. Members of the family include those who are deemed incompetent, but also those deemed best suited to specific social stations. Misfitness may also be sought and not merely ascribed. In every case, misfitness has an ethically ambiguous status and so offers us a lesson of the systemic place of the 'irritant' within but also at the edge of and beyond the bounds of any current anthropology of ordinary ethics. Anthropologie (DE-588)4002230-4 Ethik (DE-588)4015602-3 Behinderung (DE-588)4112696-8 Soziale Klasse (DE-588)4077571-9 Heterogenität (DE-588)4201275-2 Humanismus (DE-588)4026140-2 Menschheit (DE-588)4169436-3 Psyche (DE-588)4115663-8 Soziale Distanz (DE-588)4327376-2 Sozialer Konflikt (DE-588)4055747-9 Enthalten in The Cambridge journal of anthropology New York, NY [u.a.] : Berghahn Journals, 1973 36(2018), 1, Seite 99-106 (DE-627)165726652 (DE-600)8161-9 (DE-576)433355182 0305-7674 nnns volume:36 year:2018 number:1 pages:99-106 https://doi.org/10.3167/cja.2018.360107 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_OLC SSG-OLC-ETH SSG-OPC-ANG GBV_ILN_40 GBV_ILN_49 GBV_ILN_283 GBV_ILN_4012 AR 36 2018 1 99-106 |
allfields_unstemmed |
10.3167/cja.2018.360107 doi (DE-627)OLC2076614346 (OLC)JF98900003v36j2018a1p99-106 DE-627 ger DE-627 rakwb und 300 AVZ Faubion, James D. verfasserin aut On Misfitness : reflections in and out of Fashion 2018 Text txt rdacontent ohne Hilfsmittel zu benutzen n rdamedia Band nc rdacarrier 'Misfits' are proof positive that the anthropological chestnut of 'the psychic unity of mankind' glosses over the actual psychic disunity of the anthropic. The proof militates against rendering misfitness merely as a social construction even as it militates in favour of rendering it as a 'polythetic class', the unity of which is not based in the common features of all tokens of a given type but instead in their 'family resemblance'. Members of the family include those who are deemed incompetent, but also those deemed best suited to specific social stations. Misfitness may also be sought and not merely ascribed. In every case, misfitness has an ethically ambiguous status and so offers us a lesson of the systemic place of the 'irritant' within but also at the edge of and beyond the bounds of any current anthropology of ordinary ethics. Anthropologie (DE-588)4002230-4 Ethik (DE-588)4015602-3 Behinderung (DE-588)4112696-8 Soziale Klasse (DE-588)4077571-9 Heterogenität (DE-588)4201275-2 Humanismus (DE-588)4026140-2 Menschheit (DE-588)4169436-3 Psyche (DE-588)4115663-8 Soziale Distanz (DE-588)4327376-2 Sozialer Konflikt (DE-588)4055747-9 Enthalten in The Cambridge journal of anthropology New York, NY [u.a.] : Berghahn Journals, 1973 36(2018), 1, Seite 99-106 (DE-627)165726652 (DE-600)8161-9 (DE-576)433355182 0305-7674 nnns volume:36 year:2018 number:1 pages:99-106 https://doi.org/10.3167/cja.2018.360107 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_OLC SSG-OLC-ETH SSG-OPC-ANG GBV_ILN_40 GBV_ILN_49 GBV_ILN_283 GBV_ILN_4012 AR 36 2018 1 99-106 |
allfieldsGer |
10.3167/cja.2018.360107 doi (DE-627)OLC2076614346 (OLC)JF98900003v36j2018a1p99-106 DE-627 ger DE-627 rakwb und 300 AVZ Faubion, James D. verfasserin aut On Misfitness : reflections in and out of Fashion 2018 Text txt rdacontent ohne Hilfsmittel zu benutzen n rdamedia Band nc rdacarrier 'Misfits' are proof positive that the anthropological chestnut of 'the psychic unity of mankind' glosses over the actual psychic disunity of the anthropic. The proof militates against rendering misfitness merely as a social construction even as it militates in favour of rendering it as a 'polythetic class', the unity of which is not based in the common features of all tokens of a given type but instead in their 'family resemblance'. Members of the family include those who are deemed incompetent, but also those deemed best suited to specific social stations. Misfitness may also be sought and not merely ascribed. In every case, misfitness has an ethically ambiguous status and so offers us a lesson of the systemic place of the 'irritant' within but also at the edge of and beyond the bounds of any current anthropology of ordinary ethics. Anthropologie (DE-588)4002230-4 Ethik (DE-588)4015602-3 Behinderung (DE-588)4112696-8 Soziale Klasse (DE-588)4077571-9 Heterogenität (DE-588)4201275-2 Humanismus (DE-588)4026140-2 Menschheit (DE-588)4169436-3 Psyche (DE-588)4115663-8 Soziale Distanz (DE-588)4327376-2 Sozialer Konflikt (DE-588)4055747-9 Enthalten in The Cambridge journal of anthropology New York, NY [u.a.] : Berghahn Journals, 1973 36(2018), 1, Seite 99-106 (DE-627)165726652 (DE-600)8161-9 (DE-576)433355182 0305-7674 nnns volume:36 year:2018 number:1 pages:99-106 https://doi.org/10.3167/cja.2018.360107 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_OLC SSG-OLC-ETH SSG-OPC-ANG GBV_ILN_40 GBV_ILN_49 GBV_ILN_283 GBV_ILN_4012 AR 36 2018 1 99-106 |
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10.3167/cja.2018.360107 doi (DE-627)OLC2076614346 (OLC)JF98900003v36j2018a1p99-106 DE-627 ger DE-627 rakwb und 300 AVZ Faubion, James D. verfasserin aut On Misfitness : reflections in and out of Fashion 2018 Text txt rdacontent ohne Hilfsmittel zu benutzen n rdamedia Band nc rdacarrier 'Misfits' are proof positive that the anthropological chestnut of 'the psychic unity of mankind' glosses over the actual psychic disunity of the anthropic. The proof militates against rendering misfitness merely as a social construction even as it militates in favour of rendering it as a 'polythetic class', the unity of which is not based in the common features of all tokens of a given type but instead in their 'family resemblance'. Members of the family include those who are deemed incompetent, but also those deemed best suited to specific social stations. Misfitness may also be sought and not merely ascribed. In every case, misfitness has an ethically ambiguous status and so offers us a lesson of the systemic place of the 'irritant' within but also at the edge of and beyond the bounds of any current anthropology of ordinary ethics. Anthropologie (DE-588)4002230-4 Ethik (DE-588)4015602-3 Behinderung (DE-588)4112696-8 Soziale Klasse (DE-588)4077571-9 Heterogenität (DE-588)4201275-2 Humanismus (DE-588)4026140-2 Menschheit (DE-588)4169436-3 Psyche (DE-588)4115663-8 Soziale Distanz (DE-588)4327376-2 Sozialer Konflikt (DE-588)4055747-9 Enthalten in The Cambridge journal of anthropology New York, NY [u.a.] : Berghahn Journals, 1973 36(2018), 1, Seite 99-106 (DE-627)165726652 (DE-600)8161-9 (DE-576)433355182 0305-7674 nnns volume:36 year:2018 number:1 pages:99-106 https://doi.org/10.3167/cja.2018.360107 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_OLC SSG-OLC-ETH SSG-OPC-ANG GBV_ILN_40 GBV_ILN_49 GBV_ILN_283 GBV_ILN_4012 AR 36 2018 1 99-106 |
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On Misfitness : reflections in and out of Fashion |
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On Misfitness : reflections in and out of Fashion |
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on misfitness : reflections in and out of fashion |
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On Misfitness : reflections in and out of Fashion |
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'Misfits' are proof positive that the anthropological chestnut of 'the psychic unity of mankind' glosses over the actual psychic disunity of the anthropic. The proof militates against rendering misfitness merely as a social construction even as it militates in favour of rendering it as a 'polythetic class', the unity of which is not based in the common features of all tokens of a given type but instead in their 'family resemblance'. Members of the family include those who are deemed incompetent, but also those deemed best suited to specific social stations. Misfitness may also be sought and not merely ascribed. In every case, misfitness has an ethically ambiguous status and so offers us a lesson of the systemic place of the 'irritant' within but also at the edge of and beyond the bounds of any current anthropology of ordinary ethics. |
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'Misfits' are proof positive that the anthropological chestnut of 'the psychic unity of mankind' glosses over the actual psychic disunity of the anthropic. The proof militates against rendering misfitness merely as a social construction even as it militates in favour of rendering it as a 'polythetic class', the unity of which is not based in the common features of all tokens of a given type but instead in their 'family resemblance'. Members of the family include those who are deemed incompetent, but also those deemed best suited to specific social stations. Misfitness may also be sought and not merely ascribed. In every case, misfitness has an ethically ambiguous status and so offers us a lesson of the systemic place of the 'irritant' within but also at the edge of and beyond the bounds of any current anthropology of ordinary ethics. |
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'Misfits' are proof positive that the anthropological chestnut of 'the psychic unity of mankind' glosses over the actual psychic disunity of the anthropic. The proof militates against rendering misfitness merely as a social construction even as it militates in favour of rendering it as a 'polythetic class', the unity of which is not based in the common features of all tokens of a given type but instead in their 'family resemblance'. Members of the family include those who are deemed incompetent, but also those deemed best suited to specific social stations. Misfitness may also be sought and not merely ascribed. In every case, misfitness has an ethically ambiguous status and so offers us a lesson of the systemic place of the 'irritant' within but also at the edge of and beyond the bounds of any current anthropology of ordinary ethics. |
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On Misfitness : reflections in and out of Fashion |
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