Advocacy and Activism in Complementary and Alternative Medicine Research: A Croatian Example

In this paper I explore the link between research into contemporary alternative medical practices (CAM) and activism. It is based on my recent research (2004-2007) which dealt with the interrelatedness and coexistence of biomedical and non-biomedical systems in the city of Zagreb. The process of ado...
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Gespeichert in:

Autor*in:	Bukovčan, Tanja [verfasserIn]

Format:	Artikel
Sprache:	Unbestimmt

Erschienen:	2008

Schlagwörter:	Kroatien Zagreb Alternative Medizin Medizin Aktivismus Partizipative Forschung Volkskunde

Übergeordnetes Werk:	Enthalten in: Anthropology in action - London [u.a.] : [Verlag nicht ermittelbar], 1999, 15(2008), 1, Seite 35-42
Übergeordnetes Werk:	volume:15 ; year:2008 ; number:1 ; pages:35-42

Links:	Volltext

DOI / URN:	10.3167/aia.2008.150106

Katalog-ID:	OLC2134910569

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allfields	10.3167/aia.2008.150106 doi (DE-627)OLC2134910569 (OLC)TB98900001v15j2008a1p35-42 DE-627 ger DE-627 rakwb und 390 AVZ Bukovčan, Tanja verfasserin aut Advocacy and Activism in Complementary and Alternative Medicine Research: A Croatian Example 2008 Text txt rdacontent ohne Hilfsmittel zu benutzen n rdamedia Band nc rdacarrier In this paper I explore the link between research into contemporary alternative medical practices (CAM) and activism. It is based on my recent research (2004-2007) which dealt with the interrelatedness and coexistence of biomedical and non-biomedical systems in the city of Zagreb. The process of adoption and introduction of CAM to Western European countries started some twenty years ago and in Zagreb the process was evident after the fall of communism. My research started with patients and their attitudes towards illness, health, well-being and suffering, factors that determined their choice of therapies and healers. However, hearing stories of people's experiences of CAM propelled me into the role of therapist as listener and, through attending to the silence surrounding the use of CAM in a relatively hostile society, the role of anthropologist as activist. Through the process of understanding and interpreting sensitive cultural practices, I explore whether anthropologists are uniquely placed to actively protect the rights of people to whom they owe their science. [complementary and alternative medicine, activism, ethnography, Croatia] Kroatien (DE-588)4073841-3 Zagreb (DE-588)4108914-5 Alternative Medizin (DE-588)4112639-7 Medizin (DE-588)4038243-6 Aktivismus (DE-588)4000973-7 Partizipative Forschung (DE-588)12507166 Volkskunde (DE-588)4078937-8 Enthalten in Anthropology in action London [u.a.] : [Verlag nicht ermittelbar], 1999 15(2008), 1, Seite 35-42 (DE-627)30190569X (DE-600)1489885-8 (DE-576)9301905698 0967-201X nnns volume:15 year:2008 number:1 pages:35-42 https://doi.org/10.3167/aia.2008.150106 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_OLC SSG-OLC-ETH GBV_ILN_4193 GBV_ILN_4311 AR 15 2008 1 35-42
spelling	10.3167/aia.2008.150106 doi (DE-627)OLC2134910569 (OLC)TB98900001v15j2008a1p35-42 DE-627 ger DE-627 rakwb und 390 AVZ Bukovčan, Tanja verfasserin aut Advocacy and Activism in Complementary and Alternative Medicine Research: A Croatian Example 2008 Text txt rdacontent ohne Hilfsmittel zu benutzen n rdamedia Band nc rdacarrier In this paper I explore the link between research into contemporary alternative medical practices (CAM) and activism. It is based on my recent research (2004-2007) which dealt with the interrelatedness and coexistence of biomedical and non-biomedical systems in the city of Zagreb. The process of adoption and introduction of CAM to Western European countries started some twenty years ago and in Zagreb the process was evident after the fall of communism. My research started with patients and their attitudes towards illness, health, well-being and suffering, factors that determined their choice of therapies and healers. However, hearing stories of people's experiences of CAM propelled me into the role of therapist as listener and, through attending to the silence surrounding the use of CAM in a relatively hostile society, the role of anthropologist as activist. Through the process of understanding and interpreting sensitive cultural practices, I explore whether anthropologists are uniquely placed to actively protect the rights of people to whom they owe their science. [complementary and alternative medicine, activism, ethnography, Croatia] Kroatien (DE-588)4073841-3 Zagreb (DE-588)4108914-5 Alternative Medizin (DE-588)4112639-7 Medizin (DE-588)4038243-6 Aktivismus (DE-588)4000973-7 Partizipative Forschung (DE-588)12507166 Volkskunde (DE-588)4078937-8 Enthalten in Anthropology in action London [u.a.] : [Verlag nicht ermittelbar], 1999 15(2008), 1, Seite 35-42 (DE-627)30190569X (DE-600)1489885-8 (DE-576)9301905698 0967-201X nnns volume:15 year:2008 number:1 pages:35-42 https://doi.org/10.3167/aia.2008.150106 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_OLC SSG-OLC-ETH GBV_ILN_4193 GBV_ILN_4311 AR 15 2008 1 35-42
allfields_unstemmed	10.3167/aia.2008.150106 doi (DE-627)OLC2134910569 (OLC)TB98900001v15j2008a1p35-42 DE-627 ger DE-627 rakwb und 390 AVZ Bukovčan, Tanja verfasserin aut Advocacy and Activism in Complementary and Alternative Medicine Research: A Croatian Example 2008 Text txt rdacontent ohne Hilfsmittel zu benutzen n rdamedia Band nc rdacarrier In this paper I explore the link between research into contemporary alternative medical practices (CAM) and activism. It is based on my recent research (2004-2007) which dealt with the interrelatedness and coexistence of biomedical and non-biomedical systems in the city of Zagreb. The process of adoption and introduction of CAM to Western European countries started some twenty years ago and in Zagreb the process was evident after the fall of communism. My research started with patients and their attitudes towards illness, health, well-being and suffering, factors that determined their choice of therapies and healers. However, hearing stories of people's experiences of CAM propelled me into the role of therapist as listener and, through attending to the silence surrounding the use of CAM in a relatively hostile society, the role of anthropologist as activist. Through the process of understanding and interpreting sensitive cultural practices, I explore whether anthropologists are uniquely placed to actively protect the rights of people to whom they owe their science. [complementary and alternative medicine, activism, ethnography, Croatia] Kroatien (DE-588)4073841-3 Zagreb (DE-588)4108914-5 Alternative Medizin (DE-588)4112639-7 Medizin (DE-588)4038243-6 Aktivismus (DE-588)4000973-7 Partizipative Forschung (DE-588)12507166 Volkskunde (DE-588)4078937-8 Enthalten in Anthropology in action London [u.a.] : [Verlag nicht ermittelbar], 1999 15(2008), 1, Seite 35-42 (DE-627)30190569X (DE-600)1489885-8 (DE-576)9301905698 0967-201X nnns volume:15 year:2008 number:1 pages:35-42 https://doi.org/10.3167/aia.2008.150106 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_OLC SSG-OLC-ETH GBV_ILN_4193 GBV_ILN_4311 AR 15 2008 1 35-42
allfieldsGer	10.3167/aia.2008.150106 doi (DE-627)OLC2134910569 (OLC)TB98900001v15j2008a1p35-42 DE-627 ger DE-627 rakwb und 390 AVZ Bukovčan, Tanja verfasserin aut Advocacy and Activism in Complementary and Alternative Medicine Research: A Croatian Example 2008 Text txt rdacontent ohne Hilfsmittel zu benutzen n rdamedia Band nc rdacarrier In this paper I explore the link between research into contemporary alternative medical practices (CAM) and activism. It is based on my recent research (2004-2007) which dealt with the interrelatedness and coexistence of biomedical and non-biomedical systems in the city of Zagreb. The process of adoption and introduction of CAM to Western European countries started some twenty years ago and in Zagreb the process was evident after the fall of communism. My research started with patients and their attitudes towards illness, health, well-being and suffering, factors that determined their choice of therapies and healers. However, hearing stories of people's experiences of CAM propelled me into the role of therapist as listener and, through attending to the silence surrounding the use of CAM in a relatively hostile society, the role of anthropologist as activist. Through the process of understanding and interpreting sensitive cultural practices, I explore whether anthropologists are uniquely placed to actively protect the rights of people to whom they owe their science. [complementary and alternative medicine, activism, ethnography, Croatia] Kroatien (DE-588)4073841-3 Zagreb (DE-588)4108914-5 Alternative Medizin (DE-588)4112639-7 Medizin (DE-588)4038243-6 Aktivismus (DE-588)4000973-7 Partizipative Forschung (DE-588)12507166 Volkskunde (DE-588)4078937-8 Enthalten in Anthropology in action London [u.a.] : [Verlag nicht ermittelbar], 1999 15(2008), 1, Seite 35-42 (DE-627)30190569X (DE-600)1489885-8 (DE-576)9301905698 0967-201X nnns volume:15 year:2008 number:1 pages:35-42 https://doi.org/10.3167/aia.2008.150106 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_OLC SSG-OLC-ETH GBV_ILN_4193 GBV_ILN_4311 AR 15 2008 1 35-42
allfieldsSound	10.3167/aia.2008.150106 doi (DE-627)OLC2134910569 (OLC)TB98900001v15j2008a1p35-42 DE-627 ger DE-627 rakwb und 390 AVZ Bukovčan, Tanja verfasserin aut Advocacy and Activism in Complementary and Alternative Medicine Research: A Croatian Example 2008 Text txt rdacontent ohne Hilfsmittel zu benutzen n rdamedia Band nc rdacarrier In this paper I explore the link between research into contemporary alternative medical practices (CAM) and activism. It is based on my recent research (2004-2007) which dealt with the interrelatedness and coexistence of biomedical and non-biomedical systems in the city of Zagreb. The process of adoption and introduction of CAM to Western European countries started some twenty years ago and in Zagreb the process was evident after the fall of communism. My research started with patients and their attitudes towards illness, health, well-being and suffering, factors that determined their choice of therapies and healers. However, hearing stories of people's experiences of CAM propelled me into the role of therapist as listener and, through attending to the silence surrounding the use of CAM in a relatively hostile society, the role of anthropologist as activist. Through the process of understanding and interpreting sensitive cultural practices, I explore whether anthropologists are uniquely placed to actively protect the rights of people to whom they owe their science. [complementary and alternative medicine, activism, ethnography, Croatia] Kroatien (DE-588)4073841-3 Zagreb (DE-588)4108914-5 Alternative Medizin (DE-588)4112639-7 Medizin (DE-588)4038243-6 Aktivismus (DE-588)4000973-7 Partizipative Forschung (DE-588)12507166 Volkskunde (DE-588)4078937-8 Enthalten in Anthropology in action London [u.a.] : [Verlag nicht ermittelbar], 1999 15(2008), 1, Seite 35-42 (DE-627)30190569X (DE-600)1489885-8 (DE-576)9301905698 0967-201X nnns volume:15 year:2008 number:1 pages:35-42 https://doi.org/10.3167/aia.2008.150106 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_OLC SSG-OLC-ETH GBV_ILN_4193 GBV_ILN_4311 AR 15 2008 1 35-42
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title_sort	advocacy and activism in complementary and alternative medicine research: a croatian example
title_auth	Advocacy and Activism in Complementary and Alternative Medicine Research: A Croatian Example
abstract	In this paper I explore the link between research into contemporary alternative medical practices (CAM) and activism. It is based on my recent research (2004-2007) which dealt with the interrelatedness and coexistence of biomedical and non-biomedical systems in the city of Zagreb. The process of adoption and introduction of CAM to Western European countries started some twenty years ago and in Zagreb the process was evident after the fall of communism. My research started with patients and their attitudes towards illness, health, well-being and suffering, factors that determined their choice of therapies and healers. However, hearing stories of people's experiences of CAM propelled me into the role of therapist as listener and, through attending to the silence surrounding the use of CAM in a relatively hostile society, the role of anthropologist as activist. Through the process of understanding and interpreting sensitive cultural practices, I explore whether anthropologists are uniquely placed to actively protect the rights of people to whom they owe their science. [complementary and alternative medicine, activism, ethnography, Croatia]
abstractGer	In this paper I explore the link between research into contemporary alternative medical practices (CAM) and activism. It is based on my recent research (2004-2007) which dealt with the interrelatedness and coexistence of biomedical and non-biomedical systems in the city of Zagreb. The process of adoption and introduction of CAM to Western European countries started some twenty years ago and in Zagreb the process was evident after the fall of communism. My research started with patients and their attitudes towards illness, health, well-being and suffering, factors that determined their choice of therapies and healers. However, hearing stories of people's experiences of CAM propelled me into the role of therapist as listener and, through attending to the silence surrounding the use of CAM in a relatively hostile society, the role of anthropologist as activist. Through the process of understanding and interpreting sensitive cultural practices, I explore whether anthropologists are uniquely placed to actively protect the rights of people to whom they owe their science. [complementary and alternative medicine, activism, ethnography, Croatia]
abstract_unstemmed	In this paper I explore the link between research into contemporary alternative medical practices (CAM) and activism. It is based on my recent research (2004-2007) which dealt with the interrelatedness and coexistence of biomedical and non-biomedical systems in the city of Zagreb. The process of adoption and introduction of CAM to Western European countries started some twenty years ago and in Zagreb the process was evident after the fall of communism. My research started with patients and their attitudes towards illness, health, well-being and suffering, factors that determined their choice of therapies and healers. However, hearing stories of people's experiences of CAM propelled me into the role of therapist as listener and, through attending to the silence surrounding the use of CAM in a relatively hostile society, the role of anthropologist as activist. Through the process of understanding and interpreting sensitive cultural practices, I explore whether anthropologists are uniquely placed to actively protect the rights of people to whom they owe their science. [complementary and alternative medicine, activism, ethnography, Croatia]
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title_short	Advocacy and Activism in Complementary and Alternative Medicine Research: A Croatian Example
url	https://doi.org/10.3167/aia.2008.150106
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GND_txt_mv	Hrvatska i Slavonija Republic of Croatia NR Hrvatska Hrvatska Kr. Hrv., Slav., Dalm. Socijalistička Republika Hrvatska Königreiche Croatien-Slawonien Vlade Narodne Republike Hrvatske Kr. Hrv., Slav. Kroatien-Slawonien-Dalmatien Kraljevina Dalmacija, Hrvatska i Slavonija Banovina Hrvatska Croatia Königreiche Kroatien-Slavonien SR Hrvatska (Socijalistička republika Hrvatska) SR Hrvatska Vereinigte Königreiche Kroatien Slavonien Dalmatien Nezavisna Država Hrvatska Volksrepublik Kroatien Hrv., Slav., Dalm. Kraljevina Hrvatska, Slavonija, Dalmacija Kroatien-Slavonien Republika Hrvatska Hrvatska, Slavonija, Dalmacija Hrvatska-Slavonija Kraljevina Hrvatska-Slavonija Kraljevina Dalmacija, Hrvatska, Slavonija Kraljevina Hrvtska-Slavonija Kroatien und Slavonien Croatien-Slawonien Poeple's Republic of Croatia Königreiche Kroatien Slavonien Dalmatien Kraljevina Hrvatska, Slavonija Narodna Republika Hrvatska Königreich Croatien-Slawonien Königreich Kroatien-Slavonien Dalmatien-Kroatien-Slawonien República de Croacia Kroatien Agram (Zagreb) Zagabria (Zagreb) Zágráb (Zagreb) Zagreb Außenseiterverfahren / Medizin Komplementäre Medizin Alternativmedizin Außenseitermedizin Alternative Therapie Komplementärmedizin Außerschulische Medizin Alternative Medizin Humanmedizin Heilkunst Medizin Aktivismus Folklore <Volkskunde> Empirische Kulturwissenschaft Europäische Ethnologie Ethnographie <Volkskunde> Gegenwartsvolkskunde Ethnografie <Volkskunde> Kulturanthropologie <Volkskunde> Volkskunde
GND_txtF_mv	Hrvatska i Slavonija Republic of Croatia NR Hrvatska Hrvatska Kr. Hrv., Slav., Dalm. Socijalistička Republika Hrvatska Königreiche Croatien-Slawonien Vlade Narodne Republike Hrvatske Kr. Hrv., Slav. Kroatien-Slawonien-Dalmatien Kraljevina Dalmacija, Hrvatska i Slavonija Banovina Hrvatska Croatia Königreiche Kroatien-Slavonien SR Hrvatska (Socijalistička republika Hrvatska) SR Hrvatska Vereinigte Königreiche Kroatien Slavonien Dalmatien Nezavisna Država Hrvatska Volksrepublik Kroatien Hrv., Slav., Dalm. Kraljevina Hrvatska, Slavonija, Dalmacija Kroatien-Slavonien Republika Hrvatska Hrvatska, Slavonija, Dalmacija Hrvatska-Slavonija Kraljevina Hrvatska-Slavonija Kraljevina Dalmacija, Hrvatska, Slavonija Kraljevina Hrvtska-Slavonija Kroatien und Slavonien Croatien-Slawonien Poeple's Republic of Croatia Königreiche Kroatien Slavonien Dalmatien Kraljevina Hrvatska, Slavonija Narodna Republika Hrvatska Königreich Croatien-Slawonien Königreich Kroatien-Slavonien Dalmatien-Kroatien-Slawonien República de Croacia Kroatien Agram (Zagreb) Zagabria (Zagreb) Zágráb (Zagreb) Zagreb Außenseiterverfahren / Medizin Komplementäre Medizin Alternativmedizin Außenseitermedizin Alternative Therapie Komplementärmedizin Außerschulische Medizin Alternative Medizin Humanmedizin Heilkunst Medizin Aktivismus Folklore <Volkskunde> Empirische Kulturwissenschaft Europäische Ethnologie Ethnographie <Volkskunde> Gegenwartsvolkskunde Ethnografie <Volkskunde> Kulturanthropologie <Volkskunde> Volkskunde
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up_date	2024-07-04T02:52:03.887Z
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