A Romanian-American dialogue
Conclusion These American anthropological studies both reflect and distort our own Romanian-conceptions. Paradoxically, this gives both Romanian and American researchers an opportunity to verify their validity and reliability. The studies are notable for their multiplicity of theoretical approaches...
Ausführliche Beschreibung
Autor*in: |
Cobianu-Bacanu, Maria [verfasserIn] |
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Format: |
E-Artikel |
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Sprache: |
Englisch |
Erschienen: |
1977 |
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Schlagwörter: |
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Übergeordnetes Werk: |
Enthalten in: Dialectical anthropology - Dordrecht [u.a.] : Springer Science + Business Media B.V, 1975, 2(1977), 1-4 vom: 01. Jan. |
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Übergeordnetes Werk: |
volume:2 ; year:1977 ; number:1-4 ; day:01 ; month:01 |
Links: |
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DOI / URN: |
10.1007/BF00249492 |
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Katalog-ID: |
SPR011922656 |
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520 | |a Conclusion These American anthropological studies both reflect and distort our own Romanian-conceptions. Paradoxically, this gives both Romanian and American researchers an opportunity to verify their validity and reliability. The studies are notable for their multiplicity of theoretical approaches to Romanian reality: each author brings in something new by way of interpretation and, at the same time, maintains a dialectical conception as a methodological frame of reference. The authors are certainly conversant with present and future strategies of development in Romania. But their main problem is that they do not always understand the spirit of the latter and consequently fail to interpret contemporary Romanian realities in a deeply humanistic way. And now, some proposals. For a more active dialogue between Romanian and American scientists I suggest a more comprehensive use of the Romanian sources of information, including historical, beletristic, sociological, and political works. With reference to their reflections on history, the American anthropologists could have discussions with Romanian historians, and could use Romanian historical periodization, especially for the contemporary period. For us, the following sequence is basic: the moment of the armed insurrection as the beginning of the popular democratic revolution (August 23, 1944); proclamation of a Peoples' Republic of Romania (December 30, 1947); unification of Social Democratic Party with the Communist Party to form the Romanian Workers Party (Spring 1948); at this time it is possible to speak of a socialist revolution. The analysis of the Americans should take into consideration these important dates in Romanian history and structure their studies accordingly. Sometimes they must pay more attention to the affective connotation of words, especially for a Romanian reader. Such words would be, for example, their use of “elite”, rather than “leaders”, “bureaucracy” rather than “administration”, “pressure” rather than “social necessities with the consciousness of development,” “patronclient” instead of using “interpersonal relations with mutual benefit,” etc. I would also urge that substantive discussions between Romanians and Americans begin, built around specific topics of mutual interest, rather than ceremonial meetings which occur when the parties have neither the language skills, data nor social conceptions to interact fruitfully. I suggest to the American researchers that they maintain and strengthen their contacts with Romanian administrators at local, regional and national levels, so that their studies may contribute to our social praxis. Finally, the Americans should always take into account the economic constraints that shape political, juridical, moral, and philosophical phenomena, and try also to grasp more fully the interaction between elements of the superstructure and between “superstructure” and base in contemporary Romanian socialist society. Above all, along with Professor Cole [17], I hope that the scientific effort at interpreting Romanian reality, with its lights and shadows, will be used only for reciprocal knowledge and cooperation. | ||
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10.1007/BF00249492 doi (DE-627)SPR011922656 (SPR)BF00249492-e DE-627 ger DE-627 rakwb eng 100 300 ASE 08.00 bkl 70.00 bkl Cobianu-Bacanu, Maria verfasserin aut A Romanian-American dialogue 1977 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Conclusion These American anthropological studies both reflect and distort our own Romanian-conceptions. Paradoxically, this gives both Romanian and American researchers an opportunity to verify their validity and reliability. The studies are notable for their multiplicity of theoretical approaches to Romanian reality: each author brings in something new by way of interpretation and, at the same time, maintains a dialectical conception as a methodological frame of reference. The authors are certainly conversant with present and future strategies of development in Romania. But their main problem is that they do not always understand the spirit of the latter and consequently fail to interpret contemporary Romanian realities in a deeply humanistic way. And now, some proposals. For a more active dialogue between Romanian and American scientists I suggest a more comprehensive use of the Romanian sources of information, including historical, beletristic, sociological, and political works. With reference to their reflections on history, the American anthropologists could have discussions with Romanian historians, and could use Romanian historical periodization, especially for the contemporary period. For us, the following sequence is basic: the moment of the armed insurrection as the beginning of the popular democratic revolution (August 23, 1944); proclamation of a Peoples' Republic of Romania (December 30, 1947); unification of Social Democratic Party with the Communist Party to form the Romanian Workers Party (Spring 1948); at this time it is possible to speak of a socialist revolution. The analysis of the Americans should take into consideration these important dates in Romanian history and structure their studies accordingly. Sometimes they must pay more attention to the affective connotation of words, especially for a Romanian reader. Such words would be, for example, their use of “elite”, rather than “leaders”, “bureaucracy” rather than “administration”, “pressure” rather than “social necessities with the consciousness of development,” “patronclient” instead of using “interpersonal relations with mutual benefit,” etc. I would also urge that substantive discussions between Romanians and Americans begin, built around specific topics of mutual interest, rather than ceremonial meetings which occur when the parties have neither the language skills, data nor social conceptions to interact fruitfully. I suggest to the American researchers that they maintain and strengthen their contacts with Romanian administrators at local, regional and national levels, so that their studies may contribute to our social praxis. Finally, the Americans should always take into account the economic constraints that shape political, juridical, moral, and philosophical phenomena, and try also to grasp more fully the interaction between elements of the superstructure and between “superstructure” and base in contemporary Romanian socialist society. Above all, along with Professor Cole [17], I hope that the scientific effort at interpreting Romanian reality, with its lights and shadows, will be used only for reciprocal knowledge and cooperation. Operative Farm (dpeaa)DE-He213 American Anthropologist (dpeaa)DE-He213 Socialist Revolution (dpeaa)DE-He213 Socialist Society (dpeaa)DE-He213 German Nationality (dpeaa)DE-He213 Enthalten in Dialectical anthropology Dordrecht [u.a.] : Springer Science + Business Media B.V, 1975 2(1977), 1-4 vom: 01. Jan. (DE-627)32052535X (DE-600)2015099-4 1573-0786 nnns volume:2 year:1977 number:1-4 day:01 month:01 https://dx.doi.org/10.1007/BF00249492 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_101 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_224 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2808 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 08.00 ASE 70.00 ASE AR 2 1977 1-4 01 01 |
spelling |
10.1007/BF00249492 doi (DE-627)SPR011922656 (SPR)BF00249492-e DE-627 ger DE-627 rakwb eng 100 300 ASE 08.00 bkl 70.00 bkl Cobianu-Bacanu, Maria verfasserin aut A Romanian-American dialogue 1977 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Conclusion These American anthropological studies both reflect and distort our own Romanian-conceptions. Paradoxically, this gives both Romanian and American researchers an opportunity to verify their validity and reliability. The studies are notable for their multiplicity of theoretical approaches to Romanian reality: each author brings in something new by way of interpretation and, at the same time, maintains a dialectical conception as a methodological frame of reference. The authors are certainly conversant with present and future strategies of development in Romania. But their main problem is that they do not always understand the spirit of the latter and consequently fail to interpret contemporary Romanian realities in a deeply humanistic way. And now, some proposals. For a more active dialogue between Romanian and American scientists I suggest a more comprehensive use of the Romanian sources of information, including historical, beletristic, sociological, and political works. With reference to their reflections on history, the American anthropologists could have discussions with Romanian historians, and could use Romanian historical periodization, especially for the contemporary period. For us, the following sequence is basic: the moment of the armed insurrection as the beginning of the popular democratic revolution (August 23, 1944); proclamation of a Peoples' Republic of Romania (December 30, 1947); unification of Social Democratic Party with the Communist Party to form the Romanian Workers Party (Spring 1948); at this time it is possible to speak of a socialist revolution. The analysis of the Americans should take into consideration these important dates in Romanian history and structure their studies accordingly. Sometimes they must pay more attention to the affective connotation of words, especially for a Romanian reader. Such words would be, for example, their use of “elite”, rather than “leaders”, “bureaucracy” rather than “administration”, “pressure” rather than “social necessities with the consciousness of development,” “patronclient” instead of using “interpersonal relations with mutual benefit,” etc. I would also urge that substantive discussions between Romanians and Americans begin, built around specific topics of mutual interest, rather than ceremonial meetings which occur when the parties have neither the language skills, data nor social conceptions to interact fruitfully. I suggest to the American researchers that they maintain and strengthen their contacts with Romanian administrators at local, regional and national levels, so that their studies may contribute to our social praxis. Finally, the Americans should always take into account the economic constraints that shape political, juridical, moral, and philosophical phenomena, and try also to grasp more fully the interaction between elements of the superstructure and between “superstructure” and base in contemporary Romanian socialist society. Above all, along with Professor Cole [17], I hope that the scientific effort at interpreting Romanian reality, with its lights and shadows, will be used only for reciprocal knowledge and cooperation. Operative Farm (dpeaa)DE-He213 American Anthropologist (dpeaa)DE-He213 Socialist Revolution (dpeaa)DE-He213 Socialist Society (dpeaa)DE-He213 German Nationality (dpeaa)DE-He213 Enthalten in Dialectical anthropology Dordrecht [u.a.] : Springer Science + Business Media B.V, 1975 2(1977), 1-4 vom: 01. Jan. 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allfields_unstemmed |
10.1007/BF00249492 doi (DE-627)SPR011922656 (SPR)BF00249492-e DE-627 ger DE-627 rakwb eng 100 300 ASE 08.00 bkl 70.00 bkl Cobianu-Bacanu, Maria verfasserin aut A Romanian-American dialogue 1977 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Conclusion These American anthropological studies both reflect and distort our own Romanian-conceptions. Paradoxically, this gives both Romanian and American researchers an opportunity to verify their validity and reliability. The studies are notable for their multiplicity of theoretical approaches to Romanian reality: each author brings in something new by way of interpretation and, at the same time, maintains a dialectical conception as a methodological frame of reference. The authors are certainly conversant with present and future strategies of development in Romania. But their main problem is that they do not always understand the spirit of the latter and consequently fail to interpret contemporary Romanian realities in a deeply humanistic way. And now, some proposals. For a more active dialogue between Romanian and American scientists I suggest a more comprehensive use of the Romanian sources of information, including historical, beletristic, sociological, and political works. With reference to their reflections on history, the American anthropologists could have discussions with Romanian historians, and could use Romanian historical periodization, especially for the contemporary period. For us, the following sequence is basic: the moment of the armed insurrection as the beginning of the popular democratic revolution (August 23, 1944); proclamation of a Peoples' Republic of Romania (December 30, 1947); unification of Social Democratic Party with the Communist Party to form the Romanian Workers Party (Spring 1948); at this time it is possible to speak of a socialist revolution. The analysis of the Americans should take into consideration these important dates in Romanian history and structure their studies accordingly. Sometimes they must pay more attention to the affective connotation of words, especially for a Romanian reader. Such words would be, for example, their use of “elite”, rather than “leaders”, “bureaucracy” rather than “administration”, “pressure” rather than “social necessities with the consciousness of development,” “patronclient” instead of using “interpersonal relations with mutual benefit,” etc. I would also urge that substantive discussions between Romanians and Americans begin, built around specific topics of mutual interest, rather than ceremonial meetings which occur when the parties have neither the language skills, data nor social conceptions to interact fruitfully. I suggest to the American researchers that they maintain and strengthen their contacts with Romanian administrators at local, regional and national levels, so that their studies may contribute to our social praxis. Finally, the Americans should always take into account the economic constraints that shape political, juridical, moral, and philosophical phenomena, and try also to grasp more fully the interaction between elements of the superstructure and between “superstructure” and base in contemporary Romanian socialist society. Above all, along with Professor Cole [17], I hope that the scientific effort at interpreting Romanian reality, with its lights and shadows, will be used only for reciprocal knowledge and cooperation. Operative Farm (dpeaa)DE-He213 American Anthropologist (dpeaa)DE-He213 Socialist Revolution (dpeaa)DE-He213 Socialist Society (dpeaa)DE-He213 German Nationality (dpeaa)DE-He213 Enthalten in Dialectical anthropology Dordrecht [u.a.] : Springer Science + Business Media B.V, 1975 2(1977), 1-4 vom: 01. Jan. (DE-627)32052535X (DE-600)2015099-4 1573-0786 nnns volume:2 year:1977 number:1-4 day:01 month:01 https://dx.doi.org/10.1007/BF00249492 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_101 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_224 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2808 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 08.00 ASE 70.00 ASE AR 2 1977 1-4 01 01 |
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10.1007/BF00249492 doi (DE-627)SPR011922656 (SPR)BF00249492-e DE-627 ger DE-627 rakwb eng 100 300 ASE 08.00 bkl 70.00 bkl Cobianu-Bacanu, Maria verfasserin aut A Romanian-American dialogue 1977 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Conclusion These American anthropological studies both reflect and distort our own Romanian-conceptions. Paradoxically, this gives both Romanian and American researchers an opportunity to verify their validity and reliability. The studies are notable for their multiplicity of theoretical approaches to Romanian reality: each author brings in something new by way of interpretation and, at the same time, maintains a dialectical conception as a methodological frame of reference. The authors are certainly conversant with present and future strategies of development in Romania. But their main problem is that they do not always understand the spirit of the latter and consequently fail to interpret contemporary Romanian realities in a deeply humanistic way. And now, some proposals. For a more active dialogue between Romanian and American scientists I suggest a more comprehensive use of the Romanian sources of information, including historical, beletristic, sociological, and political works. With reference to their reflections on history, the American anthropologists could have discussions with Romanian historians, and could use Romanian historical periodization, especially for the contemporary period. For us, the following sequence is basic: the moment of the armed insurrection as the beginning of the popular democratic revolution (August 23, 1944); proclamation of a Peoples' Republic of Romania (December 30, 1947); unification of Social Democratic Party with the Communist Party to form the Romanian Workers Party (Spring 1948); at this time it is possible to speak of a socialist revolution. The analysis of the Americans should take into consideration these important dates in Romanian history and structure their studies accordingly. Sometimes they must pay more attention to the affective connotation of words, especially for a Romanian reader. Such words would be, for example, their use of “elite”, rather than “leaders”, “bureaucracy” rather than “administration”, “pressure” rather than “social necessities with the consciousness of development,” “patronclient” instead of using “interpersonal relations with mutual benefit,” etc. I would also urge that substantive discussions between Romanians and Americans begin, built around specific topics of mutual interest, rather than ceremonial meetings which occur when the parties have neither the language skills, data nor social conceptions to interact fruitfully. I suggest to the American researchers that they maintain and strengthen their contacts with Romanian administrators at local, regional and national levels, so that their studies may contribute to our social praxis. Finally, the Americans should always take into account the economic constraints that shape political, juridical, moral, and philosophical phenomena, and try also to grasp more fully the interaction between elements of the superstructure and between “superstructure” and base in contemporary Romanian socialist society. Above all, along with Professor Cole [17], I hope that the scientific effort at interpreting Romanian reality, with its lights and shadows, will be used only for reciprocal knowledge and cooperation. Operative Farm (dpeaa)DE-He213 American Anthropologist (dpeaa)DE-He213 Socialist Revolution (dpeaa)DE-He213 Socialist Society (dpeaa)DE-He213 German Nationality (dpeaa)DE-He213 Enthalten in Dialectical anthropology Dordrecht [u.a.] : Springer Science + Business Media B.V, 1975 2(1977), 1-4 vom: 01. Jan. (DE-627)32052535X (DE-600)2015099-4 1573-0786 nnns volume:2 year:1977 number:1-4 day:01 month:01 https://dx.doi.org/10.1007/BF00249492 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_101 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_224 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2808 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 08.00 ASE 70.00 ASE AR 2 1977 1-4 01 01 |
allfieldsSound |
10.1007/BF00249492 doi (DE-627)SPR011922656 (SPR)BF00249492-e DE-627 ger DE-627 rakwb eng 100 300 ASE 08.00 bkl 70.00 bkl Cobianu-Bacanu, Maria verfasserin aut A Romanian-American dialogue 1977 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Conclusion These American anthropological studies both reflect and distort our own Romanian-conceptions. Paradoxically, this gives both Romanian and American researchers an opportunity to verify their validity and reliability. The studies are notable for their multiplicity of theoretical approaches to Romanian reality: each author brings in something new by way of interpretation and, at the same time, maintains a dialectical conception as a methodological frame of reference. The authors are certainly conversant with present and future strategies of development in Romania. But their main problem is that they do not always understand the spirit of the latter and consequently fail to interpret contemporary Romanian realities in a deeply humanistic way. And now, some proposals. For a more active dialogue between Romanian and American scientists I suggest a more comprehensive use of the Romanian sources of information, including historical, beletristic, sociological, and political works. With reference to their reflections on history, the American anthropologists could have discussions with Romanian historians, and could use Romanian historical periodization, especially for the contemporary period. For us, the following sequence is basic: the moment of the armed insurrection as the beginning of the popular democratic revolution (August 23, 1944); proclamation of a Peoples' Republic of Romania (December 30, 1947); unification of Social Democratic Party with the Communist Party to form the Romanian Workers Party (Spring 1948); at this time it is possible to speak of a socialist revolution. The analysis of the Americans should take into consideration these important dates in Romanian history and structure their studies accordingly. Sometimes they must pay more attention to the affective connotation of words, especially for a Romanian reader. Such words would be, for example, their use of “elite”, rather than “leaders”, “bureaucracy” rather than “administration”, “pressure” rather than “social necessities with the consciousness of development,” “patronclient” instead of using “interpersonal relations with mutual benefit,” etc. I would also urge that substantive discussions between Romanians and Americans begin, built around specific topics of mutual interest, rather than ceremonial meetings which occur when the parties have neither the language skills, data nor social conceptions to interact fruitfully. I suggest to the American researchers that they maintain and strengthen their contacts with Romanian administrators at local, regional and national levels, so that their studies may contribute to our social praxis. Finally, the Americans should always take into account the economic constraints that shape political, juridical, moral, and philosophical phenomena, and try also to grasp more fully the interaction between elements of the superstructure and between “superstructure” and base in contemporary Romanian socialist society. Above all, along with Professor Cole [17], I hope that the scientific effort at interpreting Romanian reality, with its lights and shadows, will be used only for reciprocal knowledge and cooperation. Operative Farm (dpeaa)DE-He213 American Anthropologist (dpeaa)DE-He213 Socialist Revolution (dpeaa)DE-He213 Socialist Society (dpeaa)DE-He213 German Nationality (dpeaa)DE-He213 Enthalten in Dialectical anthropology Dordrecht [u.a.] : Springer Science + Business Media B.V, 1975 2(1977), 1-4 vom: 01. Jan. (DE-627)32052535X (DE-600)2015099-4 1573-0786 nnns volume:2 year:1977 number:1-4 day:01 month:01 https://dx.doi.org/10.1007/BF00249492 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_101 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_121 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_224 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_647 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2158 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2193 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2808 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4367 GBV_ILN_4393 GBV_ILN_4700 GBV_ILN_4753 08.00 ASE 70.00 ASE AR 2 1977 1-4 01 01 |
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With reference to their reflections on history, the American anthropologists could have discussions with Romanian historians, and could use Romanian historical periodization, especially for the contemporary period. For us, the following sequence is basic: the moment of the armed insurrection as the beginning of the popular democratic revolution (August 23, 1944); proclamation of a Peoples' Republic of Romania (December 30, 1947); unification of Social Democratic Party with the Communist Party to form the Romanian Workers Party (Spring 1948); at this time it is possible to speak of a socialist revolution. The analysis of the Americans should take into consideration these important dates in Romanian history and structure their studies accordingly. Sometimes they must pay more attention to the affective connotation of words, especially for a Romanian reader. Such words would be, for example, their use of “elite”, rather than “leaders”, “bureaucracy” rather than “administration”, “pressure” rather than “social necessities with the consciousness of development,” “patronclient” instead of using “interpersonal relations with mutual benefit,” etc. I would also urge that substantive discussions between Romanians and Americans begin, built around specific topics of mutual interest, rather than ceremonial meetings which occur when the parties have neither the language skills, data nor social conceptions to interact fruitfully. I suggest to the American researchers that they maintain and strengthen their contacts with Romanian administrators at local, regional and national levels, so that their studies may contribute to our social praxis. Finally, the Americans should always take into account the economic constraints that shape political, juridical, moral, and philosophical phenomena, and try also to grasp more fully the interaction between elements of the superstructure and between “superstructure” and base in contemporary Romanian socialist society. 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Cobianu-Bacanu, Maria |
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abstract |
Conclusion These American anthropological studies both reflect and distort our own Romanian-conceptions. Paradoxically, this gives both Romanian and American researchers an opportunity to verify their validity and reliability. The studies are notable for their multiplicity of theoretical approaches to Romanian reality: each author brings in something new by way of interpretation and, at the same time, maintains a dialectical conception as a methodological frame of reference. The authors are certainly conversant with present and future strategies of development in Romania. But their main problem is that they do not always understand the spirit of the latter and consequently fail to interpret contemporary Romanian realities in a deeply humanistic way. And now, some proposals. For a more active dialogue between Romanian and American scientists I suggest a more comprehensive use of the Romanian sources of information, including historical, beletristic, sociological, and political works. With reference to their reflections on history, the American anthropologists could have discussions with Romanian historians, and could use Romanian historical periodization, especially for the contemporary period. For us, the following sequence is basic: the moment of the armed insurrection as the beginning of the popular democratic revolution (August 23, 1944); proclamation of a Peoples' Republic of Romania (December 30, 1947); unification of Social Democratic Party with the Communist Party to form the Romanian Workers Party (Spring 1948); at this time it is possible to speak of a socialist revolution. The analysis of the Americans should take into consideration these important dates in Romanian history and structure their studies accordingly. Sometimes they must pay more attention to the affective connotation of words, especially for a Romanian reader. Such words would be, for example, their use of “elite”, rather than “leaders”, “bureaucracy” rather than “administration”, “pressure” rather than “social necessities with the consciousness of development,” “patronclient” instead of using “interpersonal relations with mutual benefit,” etc. I would also urge that substantive discussions between Romanians and Americans begin, built around specific topics of mutual interest, rather than ceremonial meetings which occur when the parties have neither the language skills, data nor social conceptions to interact fruitfully. I suggest to the American researchers that they maintain and strengthen their contacts with Romanian administrators at local, regional and national levels, so that their studies may contribute to our social praxis. Finally, the Americans should always take into account the economic constraints that shape political, juridical, moral, and philosophical phenomena, and try also to grasp more fully the interaction between elements of the superstructure and between “superstructure” and base in contemporary Romanian socialist society. Above all, along with Professor Cole [17], I hope that the scientific effort at interpreting Romanian reality, with its lights and shadows, will be used only for reciprocal knowledge and cooperation. |
abstractGer |
Conclusion These American anthropological studies both reflect and distort our own Romanian-conceptions. Paradoxically, this gives both Romanian and American researchers an opportunity to verify their validity and reliability. The studies are notable for their multiplicity of theoretical approaches to Romanian reality: each author brings in something new by way of interpretation and, at the same time, maintains a dialectical conception as a methodological frame of reference. The authors are certainly conversant with present and future strategies of development in Romania. But their main problem is that they do not always understand the spirit of the latter and consequently fail to interpret contemporary Romanian realities in a deeply humanistic way. And now, some proposals. For a more active dialogue between Romanian and American scientists I suggest a more comprehensive use of the Romanian sources of information, including historical, beletristic, sociological, and political works. With reference to their reflections on history, the American anthropologists could have discussions with Romanian historians, and could use Romanian historical periodization, especially for the contemporary period. For us, the following sequence is basic: the moment of the armed insurrection as the beginning of the popular democratic revolution (August 23, 1944); proclamation of a Peoples' Republic of Romania (December 30, 1947); unification of Social Democratic Party with the Communist Party to form the Romanian Workers Party (Spring 1948); at this time it is possible to speak of a socialist revolution. The analysis of the Americans should take into consideration these important dates in Romanian history and structure their studies accordingly. Sometimes they must pay more attention to the affective connotation of words, especially for a Romanian reader. Such words would be, for example, their use of “elite”, rather than “leaders”, “bureaucracy” rather than “administration”, “pressure” rather than “social necessities with the consciousness of development,” “patronclient” instead of using “interpersonal relations with mutual benefit,” etc. I would also urge that substantive discussions between Romanians and Americans begin, built around specific topics of mutual interest, rather than ceremonial meetings which occur when the parties have neither the language skills, data nor social conceptions to interact fruitfully. I suggest to the American researchers that they maintain and strengthen their contacts with Romanian administrators at local, regional and national levels, so that their studies may contribute to our social praxis. Finally, the Americans should always take into account the economic constraints that shape political, juridical, moral, and philosophical phenomena, and try also to grasp more fully the interaction between elements of the superstructure and between “superstructure” and base in contemporary Romanian socialist society. Above all, along with Professor Cole [17], I hope that the scientific effort at interpreting Romanian reality, with its lights and shadows, will be used only for reciprocal knowledge and cooperation. |
abstract_unstemmed |
Conclusion These American anthropological studies both reflect and distort our own Romanian-conceptions. Paradoxically, this gives both Romanian and American researchers an opportunity to verify their validity and reliability. The studies are notable for their multiplicity of theoretical approaches to Romanian reality: each author brings in something new by way of interpretation and, at the same time, maintains a dialectical conception as a methodological frame of reference. The authors are certainly conversant with present and future strategies of development in Romania. But their main problem is that they do not always understand the spirit of the latter and consequently fail to interpret contemporary Romanian realities in a deeply humanistic way. And now, some proposals. For a more active dialogue between Romanian and American scientists I suggest a more comprehensive use of the Romanian sources of information, including historical, beletristic, sociological, and political works. With reference to their reflections on history, the American anthropologists could have discussions with Romanian historians, and could use Romanian historical periodization, especially for the contemporary period. For us, the following sequence is basic: the moment of the armed insurrection as the beginning of the popular democratic revolution (August 23, 1944); proclamation of a Peoples' Republic of Romania (December 30, 1947); unification of Social Democratic Party with the Communist Party to form the Romanian Workers Party (Spring 1948); at this time it is possible to speak of a socialist revolution. The analysis of the Americans should take into consideration these important dates in Romanian history and structure their studies accordingly. Sometimes they must pay more attention to the affective connotation of words, especially for a Romanian reader. Such words would be, for example, their use of “elite”, rather than “leaders”, “bureaucracy” rather than “administration”, “pressure” rather than “social necessities with the consciousness of development,” “patronclient” instead of using “interpersonal relations with mutual benefit,” etc. I would also urge that substantive discussions between Romanians and Americans begin, built around specific topics of mutual interest, rather than ceremonial meetings which occur when the parties have neither the language skills, data nor social conceptions to interact fruitfully. I suggest to the American researchers that they maintain and strengthen their contacts with Romanian administrators at local, regional and national levels, so that their studies may contribute to our social praxis. Finally, the Americans should always take into account the economic constraints that shape political, juridical, moral, and philosophical phenomena, and try also to grasp more fully the interaction between elements of the superstructure and between “superstructure” and base in contemporary Romanian socialist society. Above all, along with Professor Cole [17], I hope that the scientific effort at interpreting Romanian reality, with its lights and shadows, will be used only for reciprocal knowledge and cooperation. |
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title_short |
A Romanian-American dialogue |
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https://dx.doi.org/10.1007/BF00249492 |
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|
score |
7.401189 |