Being against, being with: Marrano self-identification in inquisitorial Spain (Sixteenth–Eighteenth Centuries). An essay

Abstract By the end of the sixteenth century, the economic situation and the Iberian Union (1580–1640) pushed hundreds of Portuguese conversos (New Christians of Jewish descent) to emigrate to Spain. This influx led to a revival of crypto-Judaism and a resurgence of inquisitorial proceedings against...
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Autor*in:	Muchnik, Natalia [verfasserIn]

Format:	E-Artikel
Sprache:	Englisch

Erschienen:	2011

Schlagwörter:	Eighteenth Century Sixteenth Century Collective Identity Spanish Society Secret Society

Übergeordnetes Werk:	Enthalten in: Jewish history - Dordrecht [u.a.] : Springer Science + Business Media B.V, 1986, 25(2011), 2 vom: 06. Jan., Seite 153-174
Übergeordnetes Werk:	volume:25 ; year:2011 ; number:2 ; day:06 ; month:01 ; pages:153-174

Links:	Volltext

DOI / URN:	10.1007/s10835-010-9132-9

Katalog-ID:	SPR013885278

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520			\|a Abstract By the end of the sixteenth century, the economic situation and the Iberian Union (1580–1640) pushed hundreds of Portuguese conversos (New Christians of Jewish descent) to emigrate to Spain. This influx led to a revival of crypto-Judaism and a resurgence of inquisitorial proceedings against conversos. This essay examines the process of identity construction among those crypto-Jews or marranos, both as individuals and as a group. Crypto-Judaism was more related to a social practice than a theological corpus; it was based on a culture of mobility (geographical, socio-economic) that constantly reshaped the markers of difference. Crypto-Jews were mainly those who wanted to be, and were, perceived as such through opposition to an “Other”—sometimes the Jew of the Diaspora (the nação), sometimes the Catholic Old Christian, sometimes the image of themselves that they saw reflected back from those around them. But the fear of betrayal or unmasking, stimulated by the Inquisition and exacerbated by the great mobility of the conversos, was also foundational to their identity. It gave the marrano group, despite its great religious and socio-economic diversity, the characteristics of certain secret societies where shared solidarities and collective identity are fundamental.
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Indexfelder

author_variant	n m nm
matchkey_str	article:15728579:2011----::enaantenwtmraoefdniiainnnustrasanitet
hierarchy_sort_str	2011
bklnumber	15.00
publishDate	2011
allfields	10.1007/s10835-010-9132-9 doi (DE-627)SPR013885278 (SPR)s10835-010-9132-9-e DE-627 ger DE-627 rakwb eng 290 940 950 ASE 15.00 bkl Muchnik, Natalia verfasserin aut Being against, being with: Marrano self-identification in inquisitorial Spain (Sixteenth–Eighteenth Centuries). An essay 2011 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Abstract By the end of the sixteenth century, the economic situation and the Iberian Union (1580–1640) pushed hundreds of Portuguese conversos (New Christians of Jewish descent) to emigrate to Spain. This influx led to a revival of crypto-Judaism and a resurgence of inquisitorial proceedings against conversos. This essay examines the process of identity construction among those crypto-Jews or marranos, both as individuals and as a group. Crypto-Judaism was more related to a social practice than a theological corpus; it was based on a culture of mobility (geographical, socio-economic) that constantly reshaped the markers of difference. Crypto-Jews were mainly those who wanted to be, and were, perceived as such through opposition to an “Other”—sometimes the Jew of the Diaspora (the nação), sometimes the Catholic Old Christian, sometimes the image of themselves that they saw reflected back from those around them. But the fear of betrayal or unmasking, stimulated by the Inquisition and exacerbated by the great mobility of the conversos, was also foundational to their identity. It gave the marrano group, despite its great religious and socio-economic diversity, the characteristics of certain secret societies where shared solidarities and collective identity are fundamental. Eighteenth Century (dpeaa)DE-He213 Sixteenth Century (dpeaa)DE-He213 Collective Identity (dpeaa)DE-He213 Spanish Society (dpeaa)DE-He213 Secret Society (dpeaa)DE-He213 Enthalten in Jewish history Dordrecht [u.a.] : Springer Science + Business Media B.V, 1986 25(2011), 2 vom: 06. Jan., Seite 153-174 (DE-627)32516519X (DE-600)2034677-3 1572-8579 nnns volume:25 year:2011 number:2 day:06 month:01 pages:153-174 https://dx.doi.org/10.1007/s10835-010-9132-9 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER SSG-OPC-ANG SSG-OPC-JFK SSG-OPC-ASE GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_1200 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2761 GBV_ILN_2936 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 15.00 ASE AR 25 2011 2 06 01 153-174
spelling	10.1007/s10835-010-9132-9 doi (DE-627)SPR013885278 (SPR)s10835-010-9132-9-e DE-627 ger DE-627 rakwb eng 290 940 950 ASE 15.00 bkl Muchnik, Natalia verfasserin aut Being against, being with: Marrano self-identification in inquisitorial Spain (Sixteenth–Eighteenth Centuries). An essay 2011 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Abstract By the end of the sixteenth century, the economic situation and the Iberian Union (1580–1640) pushed hundreds of Portuguese conversos (New Christians of Jewish descent) to emigrate to Spain. This influx led to a revival of crypto-Judaism and a resurgence of inquisitorial proceedings against conversos. This essay examines the process of identity construction among those crypto-Jews or marranos, both as individuals and as a group. Crypto-Judaism was more related to a social practice than a theological corpus; it was based on a culture of mobility (geographical, socio-economic) that constantly reshaped the markers of difference. Crypto-Jews were mainly those who wanted to be, and were, perceived as such through opposition to an “Other”—sometimes the Jew of the Diaspora (the nação), sometimes the Catholic Old Christian, sometimes the image of themselves that they saw reflected back from those around them. But the fear of betrayal or unmasking, stimulated by the Inquisition and exacerbated by the great mobility of the conversos, was also foundational to their identity. It gave the marrano group, despite its great religious and socio-economic diversity, the characteristics of certain secret societies where shared solidarities and collective identity are fundamental. Eighteenth Century (dpeaa)DE-He213 Sixteenth Century (dpeaa)DE-He213 Collective Identity (dpeaa)DE-He213 Spanish Society (dpeaa)DE-He213 Secret Society (dpeaa)DE-He213 Enthalten in Jewish history Dordrecht [u.a.] : Springer Science + Business Media B.V, 1986 25(2011), 2 vom: 06. Jan., Seite 153-174 (DE-627)32516519X (DE-600)2034677-3 1572-8579 nnns volume:25 year:2011 number:2 day:06 month:01 pages:153-174 https://dx.doi.org/10.1007/s10835-010-9132-9 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER SSG-OPC-ANG SSG-OPC-JFK SSG-OPC-ASE GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_1200 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2761 GBV_ILN_2936 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 15.00 ASE AR 25 2011 2 06 01 153-174
allfields_unstemmed	10.1007/s10835-010-9132-9 doi (DE-627)SPR013885278 (SPR)s10835-010-9132-9-e DE-627 ger DE-627 rakwb eng 290 940 950 ASE 15.00 bkl Muchnik, Natalia verfasserin aut Being against, being with: Marrano self-identification in inquisitorial Spain (Sixteenth–Eighteenth Centuries). An essay 2011 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Abstract By the end of the sixteenth century, the economic situation and the Iberian Union (1580–1640) pushed hundreds of Portuguese conversos (New Christians of Jewish descent) to emigrate to Spain. This influx led to a revival of crypto-Judaism and a resurgence of inquisitorial proceedings against conversos. This essay examines the process of identity construction among those crypto-Jews or marranos, both as individuals and as a group. Crypto-Judaism was more related to a social practice than a theological corpus; it was based on a culture of mobility (geographical, socio-economic) that constantly reshaped the markers of difference. Crypto-Jews were mainly those who wanted to be, and were, perceived as such through opposition to an “Other”—sometimes the Jew of the Diaspora (the nação), sometimes the Catholic Old Christian, sometimes the image of themselves that they saw reflected back from those around them. But the fear of betrayal or unmasking, stimulated by the Inquisition and exacerbated by the great mobility of the conversos, was also foundational to their identity. It gave the marrano group, despite its great religious and socio-economic diversity, the characteristics of certain secret societies where shared solidarities and collective identity are fundamental. Eighteenth Century (dpeaa)DE-He213 Sixteenth Century (dpeaa)DE-He213 Collective Identity (dpeaa)DE-He213 Spanish Society (dpeaa)DE-He213 Secret Society (dpeaa)DE-He213 Enthalten in Jewish history Dordrecht [u.a.] : Springer Science + Business Media B.V, 1986 25(2011), 2 vom: 06. Jan., Seite 153-174 (DE-627)32516519X (DE-600)2034677-3 1572-8579 nnns volume:25 year:2011 number:2 day:06 month:01 pages:153-174 https://dx.doi.org/10.1007/s10835-010-9132-9 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER SSG-OPC-ANG SSG-OPC-JFK SSG-OPC-ASE GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_1200 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2761 GBV_ILN_2936 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 15.00 ASE AR 25 2011 2 06 01 153-174
allfieldsGer	10.1007/s10835-010-9132-9 doi (DE-627)SPR013885278 (SPR)s10835-010-9132-9-e DE-627 ger DE-627 rakwb eng 290 940 950 ASE 15.00 bkl Muchnik, Natalia verfasserin aut Being against, being with: Marrano self-identification in inquisitorial Spain (Sixteenth–Eighteenth Centuries). An essay 2011 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Abstract By the end of the sixteenth century, the economic situation and the Iberian Union (1580–1640) pushed hundreds of Portuguese conversos (New Christians of Jewish descent) to emigrate to Spain. This influx led to a revival of crypto-Judaism and a resurgence of inquisitorial proceedings against conversos. This essay examines the process of identity construction among those crypto-Jews or marranos, both as individuals and as a group. Crypto-Judaism was more related to a social practice than a theological corpus; it was based on a culture of mobility (geographical, socio-economic) that constantly reshaped the markers of difference. Crypto-Jews were mainly those who wanted to be, and were, perceived as such through opposition to an “Other”—sometimes the Jew of the Diaspora (the nação), sometimes the Catholic Old Christian, sometimes the image of themselves that they saw reflected back from those around them. But the fear of betrayal or unmasking, stimulated by the Inquisition and exacerbated by the great mobility of the conversos, was also foundational to their identity. It gave the marrano group, despite its great religious and socio-economic diversity, the characteristics of certain secret societies where shared solidarities and collective identity are fundamental. Eighteenth Century (dpeaa)DE-He213 Sixteenth Century (dpeaa)DE-He213 Collective Identity (dpeaa)DE-He213 Spanish Society (dpeaa)DE-He213 Secret Society (dpeaa)DE-He213 Enthalten in Jewish history Dordrecht [u.a.] : Springer Science + Business Media B.V, 1986 25(2011), 2 vom: 06. Jan., Seite 153-174 (DE-627)32516519X (DE-600)2034677-3 1572-8579 nnns volume:25 year:2011 number:2 day:06 month:01 pages:153-174 https://dx.doi.org/10.1007/s10835-010-9132-9 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER SSG-OPC-ANG SSG-OPC-JFK SSG-OPC-ASE GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_1200 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2761 GBV_ILN_2936 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 15.00 ASE AR 25 2011 2 06 01 153-174
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language	English
source	Enthalten in Jewish history 25(2011), 2 vom: 06. Jan., Seite 153-174 volume:25 year:2011 number:2 day:06 month:01 pages:153-174
sourceStr	Enthalten in Jewish history 25(2011), 2 vom: 06. Jan., Seite 153-174 volume:25 year:2011 number:2 day:06 month:01 pages:153-174
format_phy_str_mv	Article
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topic_facet	Eighteenth Century Sixteenth Century Collective Identity Spanish Society Secret Society
dewey-raw	290
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container_title	Jewish history
authorswithroles_txt_mv	Muchnik, Natalia @@aut@@
publishDateDaySort_date	2011-01-06T00:00:00Z
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author	Muchnik, Natalia
spellingShingle	Muchnik, Natalia ddc 290 bkl 15.00 misc Eighteenth Century misc Sixteenth Century misc Collective Identity misc Spanish Society misc Secret Society Being against, being with: Marrano self-identification in inquisitorial Spain (Sixteenth–Eighteenth Centuries). An essay
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topic_title	290 940 950 ASE 15.00 bkl Being against, being with: Marrano self-identification in inquisitorial Spain (Sixteenth–Eighteenth Centuries). An essay Eighteenth Century (dpeaa)DE-He213 Sixteenth Century (dpeaa)DE-He213 Collective Identity (dpeaa)DE-He213 Spanish Society (dpeaa)DE-He213 Secret Society (dpeaa)DE-He213
topic	ddc 290 bkl 15.00 misc Eighteenth Century misc Sixteenth Century misc Collective Identity misc Spanish Society misc Secret Society
topic_unstemmed	ddc 290 bkl 15.00 misc Eighteenth Century misc Sixteenth Century misc Collective Identity misc Spanish Society misc Secret Society
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title	Being against, being with: Marrano self-identification in inquisitorial Spain (Sixteenth–Eighteenth Centuries). An essay
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title_full	Being against, being with: Marrano self-identification in inquisitorial Spain (Sixteenth–Eighteenth Centuries). An essay
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title_sort	being against, being with: marrano self-identification in inquisitorial spain (sixteenth–eighteenth centuries). an essay
title_auth	Being against, being with: Marrano self-identification in inquisitorial Spain (Sixteenth–Eighteenth Centuries). An essay
abstract	Abstract By the end of the sixteenth century, the economic situation and the Iberian Union (1580–1640) pushed hundreds of Portuguese conversos (New Christians of Jewish descent) to emigrate to Spain. This influx led to a revival of crypto-Judaism and a resurgence of inquisitorial proceedings against conversos. This essay examines the process of identity construction among those crypto-Jews or marranos, both as individuals and as a group. Crypto-Judaism was more related to a social practice than a theological corpus; it was based on a culture of mobility (geographical, socio-economic) that constantly reshaped the markers of difference. Crypto-Jews were mainly those who wanted to be, and were, perceived as such through opposition to an “Other”—sometimes the Jew of the Diaspora (the nação), sometimes the Catholic Old Christian, sometimes the image of themselves that they saw reflected back from those around them. But the fear of betrayal or unmasking, stimulated by the Inquisition and exacerbated by the great mobility of the conversos, was also foundational to their identity. It gave the marrano group, despite its great religious and socio-economic diversity, the characteristics of certain secret societies where shared solidarities and collective identity are fundamental.
abstractGer	Abstract By the end of the sixteenth century, the economic situation and the Iberian Union (1580–1640) pushed hundreds of Portuguese conversos (New Christians of Jewish descent) to emigrate to Spain. This influx led to a revival of crypto-Judaism and a resurgence of inquisitorial proceedings against conversos. This essay examines the process of identity construction among those crypto-Jews or marranos, both as individuals and as a group. Crypto-Judaism was more related to a social practice than a theological corpus; it was based on a culture of mobility (geographical, socio-economic) that constantly reshaped the markers of difference. Crypto-Jews were mainly those who wanted to be, and were, perceived as such through opposition to an “Other”—sometimes the Jew of the Diaspora (the nação), sometimes the Catholic Old Christian, sometimes the image of themselves that they saw reflected back from those around them. But the fear of betrayal or unmasking, stimulated by the Inquisition and exacerbated by the great mobility of the conversos, was also foundational to their identity. It gave the marrano group, despite its great religious and socio-economic diversity, the characteristics of certain secret societies where shared solidarities and collective identity are fundamental.
abstract_unstemmed	Abstract By the end of the sixteenth century, the economic situation and the Iberian Union (1580–1640) pushed hundreds of Portuguese conversos (New Christians of Jewish descent) to emigrate to Spain. This influx led to a revival of crypto-Judaism and a resurgence of inquisitorial proceedings against conversos. This essay examines the process of identity construction among those crypto-Jews or marranos, both as individuals and as a group. Crypto-Judaism was more related to a social practice than a theological corpus; it was based on a culture of mobility (geographical, socio-economic) that constantly reshaped the markers of difference. Crypto-Jews were mainly those who wanted to be, and were, perceived as such through opposition to an “Other”—sometimes the Jew of the Diaspora (the nação), sometimes the Catholic Old Christian, sometimes the image of themselves that they saw reflected back from those around them. But the fear of betrayal or unmasking, stimulated by the Inquisition and exacerbated by the great mobility of the conversos, was also foundational to their identity. It gave the marrano group, despite its great religious and socio-economic diversity, the characteristics of certain secret societies where shared solidarities and collective identity are fundamental.
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title_short	Being against, being with: Marrano self-identification in inquisitorial Spain (Sixteenth–Eighteenth Centuries). An essay
url	https://dx.doi.org/10.1007/s10835-010-9132-9
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doi_str	10.1007/s10835-010-9132-9
up_date	2024-07-03T22:47:13.599Z
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Being against, being with: Marrano self-identification in inquisitorial Spain (Sixteenth–Eighteenth Centuries). An essay

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