Philosophical aspects of urban strangeness: the case of Vilnius

Abstract For the people of Vilnius, it is helpful to consider its image in the eyes of strangers. They reflect the strangeness of Vilnius itself. The concept of strangeness will be developed by considering the related spectrum of these strangers’ acquaintance with the city. We consider images of Vil...
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Gespeichert in:

Autor*in:	Kačerauskas, Tomas [verfasserIn]

Format:	E-Artikel
Sprache:	Englisch

Erschienen:	2017

Schlagwörter:	Strangeness Urban environment Regionalism Cultural tradition Phenomenology

Übergeordnetes Werk:	Enthalten in: Studies in East European thought - Dordrecht [u.a.] : Springer Science + Business Media B.V, 1993, 69(2017), 2 vom: 01. Juni, Seite 143-152
Übergeordnetes Werk:	volume:69 ; year:2017 ; number:2 ; day:01 ; month:06 ; pages:143-152

Links:	Volltext

DOI / URN:	10.1007/s11212-017-9282-0

Katalog-ID:	SPR017794080

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520			\|a Abstract For the people of Vilnius, it is helpful to consider its image in the eyes of strangers. They reflect the strangeness of Vilnius itself. The concept of strangeness will be developed by considering the related spectrum of these strangers’ acquaintance with the city. We consider images of Vilnius formed by noteworthy Europeans who passed through there or spent some part of their life there, such as Napoleon Bonaparte, Romain Gary, Fyodor Dostoyevsky, Lev Tolstoy, Josif Brodsky, Mikhail Bakhtin, Vladimir Toporov, Aron Gurwitsch, and Czesław Miłosz. For some of them (Napoleon, F. Dostoyevsky), Vilnius was strange as a not yet assimilated territory. For others (L. Tolstoy, J. Brodsky), Vilnius was an important point of transition between geopolitical spheres. For some of them (R. Gary, M. Bakhtin), Vilnius was the environment of their maturation and a springboard to other cities. Vilnius has also been a city of studies and science (for J. G. A. Forster, Cz. Miłosz), a city that formed philosophical attitudes (M. Bakhtin, A. Gurwitsch), and a city of heritages: Russian (for F. Dostoyevsky, L. Tolstoy), Polish (Cz. Miłosz), German (A. Döblin, J. G. A. Forster), Jewish (A. Gurwitsch), pagan (V. Toporov). By appealing to the above mentioned images, the paper deals with philosophical aspects of strangeness, regionalism, and urban environments.
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Indexfelder

author_variant	t k tk
matchkey_str	article:15730948:2017----::hlspiaapcsfrasrnees
hierarchy_sort_str	2017
bklnumber	08.00
publishDate	2017
allfields	10.1007/s11212-017-9282-0 doi (DE-627)SPR017794080 (SPR)s11212-017-9282-0-e DE-627 ger DE-627 rakwb eng 100 890 320 ASE 08.00 bkl Kačerauskas, Tomas verfasserin aut Philosophical aspects of urban strangeness: the case of Vilnius 2017 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Abstract For the people of Vilnius, it is helpful to consider its image in the eyes of strangers. They reflect the strangeness of Vilnius itself. The concept of strangeness will be developed by considering the related spectrum of these strangers’ acquaintance with the city. We consider images of Vilnius formed by noteworthy Europeans who passed through there or spent some part of their life there, such as Napoleon Bonaparte, Romain Gary, Fyodor Dostoyevsky, Lev Tolstoy, Josif Brodsky, Mikhail Bakhtin, Vladimir Toporov, Aron Gurwitsch, and Czesław Miłosz. For some of them (Napoleon, F. Dostoyevsky), Vilnius was strange as a not yet assimilated territory. For others (L. Tolstoy, J. Brodsky), Vilnius was an important point of transition between geopolitical spheres. For some of them (R. Gary, M. Bakhtin), Vilnius was the environment of their maturation and a springboard to other cities. Vilnius has also been a city of studies and science (for J. G. A. Forster, Cz. Miłosz), a city that formed philosophical attitudes (M. Bakhtin, A. Gurwitsch), and a city of heritages: Russian (for F. Dostoyevsky, L. Tolstoy), Polish (Cz. Miłosz), German (A. Döblin, J. G. A. Forster), Jewish (A. Gurwitsch), pagan (V. Toporov). By appealing to the above mentioned images, the paper deals with philosophical aspects of strangeness, regionalism, and urban environments. Strangeness (dpeaa)DE-He213 Urban environment (dpeaa)DE-He213 Regionalism (dpeaa)DE-He213 Cultural tradition (dpeaa)DE-He213 Phenomenology (dpeaa)DE-He213 Enthalten in Studies in East European thought Dordrecht [u.a.] : Springer Science + Business Media B.V, 1993 69(2017), 2 vom: 01. Juni, Seite 143-152 (DE-627)32047450X (DE-600)2008972-7 1573-0948 nnns volume:69 year:2017 number:2 day:01 month:06 pages:143-152 https://dx.doi.org/10.1007/s11212-017-9282-0 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2936 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 08.00 ASE AR 69 2017 2 01 06 143-152
spelling	10.1007/s11212-017-9282-0 doi (DE-627)SPR017794080 (SPR)s11212-017-9282-0-e DE-627 ger DE-627 rakwb eng 100 890 320 ASE 08.00 bkl Kačerauskas, Tomas verfasserin aut Philosophical aspects of urban strangeness: the case of Vilnius 2017 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Abstract For the people of Vilnius, it is helpful to consider its image in the eyes of strangers. They reflect the strangeness of Vilnius itself. The concept of strangeness will be developed by considering the related spectrum of these strangers’ acquaintance with the city. We consider images of Vilnius formed by noteworthy Europeans who passed through there or spent some part of their life there, such as Napoleon Bonaparte, Romain Gary, Fyodor Dostoyevsky, Lev Tolstoy, Josif Brodsky, Mikhail Bakhtin, Vladimir Toporov, Aron Gurwitsch, and Czesław Miłosz. For some of them (Napoleon, F. Dostoyevsky), Vilnius was strange as a not yet assimilated territory. For others (L. Tolstoy, J. Brodsky), Vilnius was an important point of transition between geopolitical spheres. For some of them (R. Gary, M. Bakhtin), Vilnius was the environment of their maturation and a springboard to other cities. Vilnius has also been a city of studies and science (for J. G. A. Forster, Cz. Miłosz), a city that formed philosophical attitudes (M. Bakhtin, A. Gurwitsch), and a city of heritages: Russian (for F. Dostoyevsky, L. Tolstoy), Polish (Cz. Miłosz), German (A. Döblin, J. G. A. Forster), Jewish (A. Gurwitsch), pagan (V. Toporov). By appealing to the above mentioned images, the paper deals with philosophical aspects of strangeness, regionalism, and urban environments. Strangeness (dpeaa)DE-He213 Urban environment (dpeaa)DE-He213 Regionalism (dpeaa)DE-He213 Cultural tradition (dpeaa)DE-He213 Phenomenology (dpeaa)DE-He213 Enthalten in Studies in East European thought Dordrecht [u.a.] : Springer Science + Business Media B.V, 1993 69(2017), 2 vom: 01. Juni, Seite 143-152 (DE-627)32047450X (DE-600)2008972-7 1573-0948 nnns volume:69 year:2017 number:2 day:01 month:06 pages:143-152 https://dx.doi.org/10.1007/s11212-017-9282-0 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2936 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 08.00 ASE AR 69 2017 2 01 06 143-152
allfields_unstemmed	10.1007/s11212-017-9282-0 doi (DE-627)SPR017794080 (SPR)s11212-017-9282-0-e DE-627 ger DE-627 rakwb eng 100 890 320 ASE 08.00 bkl Kačerauskas, Tomas verfasserin aut Philosophical aspects of urban strangeness: the case of Vilnius 2017 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Abstract For the people of Vilnius, it is helpful to consider its image in the eyes of strangers. They reflect the strangeness of Vilnius itself. The concept of strangeness will be developed by considering the related spectrum of these strangers’ acquaintance with the city. We consider images of Vilnius formed by noteworthy Europeans who passed through there or spent some part of their life there, such as Napoleon Bonaparte, Romain Gary, Fyodor Dostoyevsky, Lev Tolstoy, Josif Brodsky, Mikhail Bakhtin, Vladimir Toporov, Aron Gurwitsch, and Czesław Miłosz. For some of them (Napoleon, F. Dostoyevsky), Vilnius was strange as a not yet assimilated territory. For others (L. Tolstoy, J. Brodsky), Vilnius was an important point of transition between geopolitical spheres. For some of them (R. Gary, M. Bakhtin), Vilnius was the environment of their maturation and a springboard to other cities. Vilnius has also been a city of studies and science (for J. G. A. Forster, Cz. Miłosz), a city that formed philosophical attitudes (M. Bakhtin, A. Gurwitsch), and a city of heritages: Russian (for F. Dostoyevsky, L. Tolstoy), Polish (Cz. Miłosz), German (A. Döblin, J. G. A. Forster), Jewish (A. Gurwitsch), pagan (V. Toporov). By appealing to the above mentioned images, the paper deals with philosophical aspects of strangeness, regionalism, and urban environments. Strangeness (dpeaa)DE-He213 Urban environment (dpeaa)DE-He213 Regionalism (dpeaa)DE-He213 Cultural tradition (dpeaa)DE-He213 Phenomenology (dpeaa)DE-He213 Enthalten in Studies in East European thought Dordrecht [u.a.] : Springer Science + Business Media B.V, 1993 69(2017), 2 vom: 01. Juni, Seite 143-152 (DE-627)32047450X (DE-600)2008972-7 1573-0948 nnns volume:69 year:2017 number:2 day:01 month:06 pages:143-152 https://dx.doi.org/10.1007/s11212-017-9282-0 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2936 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 08.00 ASE AR 69 2017 2 01 06 143-152
allfieldsGer	10.1007/s11212-017-9282-0 doi (DE-627)SPR017794080 (SPR)s11212-017-9282-0-e DE-627 ger DE-627 rakwb eng 100 890 320 ASE 08.00 bkl Kačerauskas, Tomas verfasserin aut Philosophical aspects of urban strangeness: the case of Vilnius 2017 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Abstract For the people of Vilnius, it is helpful to consider its image in the eyes of strangers. They reflect the strangeness of Vilnius itself. The concept of strangeness will be developed by considering the related spectrum of these strangers’ acquaintance with the city. We consider images of Vilnius formed by noteworthy Europeans who passed through there or spent some part of their life there, such as Napoleon Bonaparte, Romain Gary, Fyodor Dostoyevsky, Lev Tolstoy, Josif Brodsky, Mikhail Bakhtin, Vladimir Toporov, Aron Gurwitsch, and Czesław Miłosz. For some of them (Napoleon, F. Dostoyevsky), Vilnius was strange as a not yet assimilated territory. For others (L. Tolstoy, J. Brodsky), Vilnius was an important point of transition between geopolitical spheres. For some of them (R. Gary, M. Bakhtin), Vilnius was the environment of their maturation and a springboard to other cities. Vilnius has also been a city of studies and science (for J. G. A. Forster, Cz. Miłosz), a city that formed philosophical attitudes (M. Bakhtin, A. Gurwitsch), and a city of heritages: Russian (for F. Dostoyevsky, L. Tolstoy), Polish (Cz. Miłosz), German (A. Döblin, J. G. A. Forster), Jewish (A. Gurwitsch), pagan (V. Toporov). By appealing to the above mentioned images, the paper deals with philosophical aspects of strangeness, regionalism, and urban environments. Strangeness (dpeaa)DE-He213 Urban environment (dpeaa)DE-He213 Regionalism (dpeaa)DE-He213 Cultural tradition (dpeaa)DE-He213 Phenomenology (dpeaa)DE-He213 Enthalten in Studies in East European thought Dordrecht [u.a.] : Springer Science + Business Media B.V, 1993 69(2017), 2 vom: 01. Juni, Seite 143-152 (DE-627)32047450X (DE-600)2008972-7 1573-0948 nnns volume:69 year:2017 number:2 day:01 month:06 pages:143-152 https://dx.doi.org/10.1007/s11212-017-9282-0 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2936 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 08.00 ASE AR 69 2017 2 01 06 143-152
allfieldsSound	10.1007/s11212-017-9282-0 doi (DE-627)SPR017794080 (SPR)s11212-017-9282-0-e DE-627 ger DE-627 rakwb eng 100 890 320 ASE 08.00 bkl Kačerauskas, Tomas verfasserin aut Philosophical aspects of urban strangeness: the case of Vilnius 2017 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Abstract For the people of Vilnius, it is helpful to consider its image in the eyes of strangers. They reflect the strangeness of Vilnius itself. The concept of strangeness will be developed by considering the related spectrum of these strangers’ acquaintance with the city. We consider images of Vilnius formed by noteworthy Europeans who passed through there or spent some part of their life there, such as Napoleon Bonaparte, Romain Gary, Fyodor Dostoyevsky, Lev Tolstoy, Josif Brodsky, Mikhail Bakhtin, Vladimir Toporov, Aron Gurwitsch, and Czesław Miłosz. For some of them (Napoleon, F. Dostoyevsky), Vilnius was strange as a not yet assimilated territory. For others (L. Tolstoy, J. Brodsky), Vilnius was an important point of transition between geopolitical spheres. For some of them (R. Gary, M. Bakhtin), Vilnius was the environment of their maturation and a springboard to other cities. Vilnius has also been a city of studies and science (for J. G. A. Forster, Cz. Miłosz), a city that formed philosophical attitudes (M. Bakhtin, A. Gurwitsch), and a city of heritages: Russian (for F. Dostoyevsky, L. Tolstoy), Polish (Cz. Miłosz), German (A. Döblin, J. G. A. Forster), Jewish (A. Gurwitsch), pagan (V. Toporov). By appealing to the above mentioned images, the paper deals with philosophical aspects of strangeness, regionalism, and urban environments. Strangeness (dpeaa)DE-He213 Urban environment (dpeaa)DE-He213 Regionalism (dpeaa)DE-He213 Cultural tradition (dpeaa)DE-He213 Phenomenology (dpeaa)DE-He213 Enthalten in Studies in East European thought Dordrecht [u.a.] : Springer Science + Business Media B.V, 1993 69(2017), 2 vom: 01. Juni, Seite 143-152 (DE-627)32047450X (DE-600)2008972-7 1573-0948 nnns volume:69 year:2017 number:2 day:01 month:06 pages:143-152 https://dx.doi.org/10.1007/s11212-017-9282-0 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_165 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_206 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2043 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2936 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 08.00 ASE AR 69 2017 2 01 06 143-152
language	English
source	Enthalten in Studies in East European thought 69(2017), 2 vom: 01. Juni, Seite 143-152 volume:69 year:2017 number:2 day:01 month:06 pages:143-152
sourceStr	Enthalten in Studies in East European thought 69(2017), 2 vom: 01. Juni, Seite 143-152 volume:69 year:2017 number:2 day:01 month:06 pages:143-152
format_phy_str_mv	Article
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topic_facet	Strangeness Urban environment Regionalism Cultural tradition Phenomenology
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container_title	Studies in East European thought
authorswithroles_txt_mv	Kačerauskas, Tomas @@aut@@
publishDateDaySort_date	2017-06-01T00:00:00Z
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author	Kačerauskas, Tomas
spellingShingle	Kačerauskas, Tomas ddc 100 bkl 08.00 misc Strangeness misc Urban environment misc Regionalism misc Cultural tradition misc Phenomenology Philosophical aspects of urban strangeness: the case of Vilnius
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topic_title	100 890 320 ASE 08.00 bkl Philosophical aspects of urban strangeness: the case of Vilnius Strangeness (dpeaa)DE-He213 Urban environment (dpeaa)DE-He213 Regionalism (dpeaa)DE-He213 Cultural tradition (dpeaa)DE-He213 Phenomenology (dpeaa)DE-He213
topic	ddc 100 bkl 08.00 misc Strangeness misc Urban environment misc Regionalism misc Cultural tradition misc Phenomenology
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title	Philosophical aspects of urban strangeness: the case of Vilnius
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title_full	Philosophical aspects of urban strangeness: the case of Vilnius
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title_sort	philosophical aspects of urban strangeness: the case of vilnius
title_auth	Philosophical aspects of urban strangeness: the case of Vilnius
abstract	Abstract For the people of Vilnius, it is helpful to consider its image in the eyes of strangers. They reflect the strangeness of Vilnius itself. The concept of strangeness will be developed by considering the related spectrum of these strangers’ acquaintance with the city. We consider images of Vilnius formed by noteworthy Europeans who passed through there or spent some part of their life there, such as Napoleon Bonaparte, Romain Gary, Fyodor Dostoyevsky, Lev Tolstoy, Josif Brodsky, Mikhail Bakhtin, Vladimir Toporov, Aron Gurwitsch, and Czesław Miłosz. For some of them (Napoleon, F. Dostoyevsky), Vilnius was strange as a not yet assimilated territory. For others (L. Tolstoy, J. Brodsky), Vilnius was an important point of transition between geopolitical spheres. For some of them (R. Gary, M. Bakhtin), Vilnius was the environment of their maturation and a springboard to other cities. Vilnius has also been a city of studies and science (for J. G. A. Forster, Cz. Miłosz), a city that formed philosophical attitudes (M. Bakhtin, A. Gurwitsch), and a city of heritages: Russian (for F. Dostoyevsky, L. Tolstoy), Polish (Cz. Miłosz), German (A. Döblin, J. G. A. Forster), Jewish (A. Gurwitsch), pagan (V. Toporov). By appealing to the above mentioned images, the paper deals with philosophical aspects of strangeness, regionalism, and urban environments.
abstractGer	Abstract For the people of Vilnius, it is helpful to consider its image in the eyes of strangers. They reflect the strangeness of Vilnius itself. The concept of strangeness will be developed by considering the related spectrum of these strangers’ acquaintance with the city. We consider images of Vilnius formed by noteworthy Europeans who passed through there or spent some part of their life there, such as Napoleon Bonaparte, Romain Gary, Fyodor Dostoyevsky, Lev Tolstoy, Josif Brodsky, Mikhail Bakhtin, Vladimir Toporov, Aron Gurwitsch, and Czesław Miłosz. For some of them (Napoleon, F. Dostoyevsky), Vilnius was strange as a not yet assimilated territory. For others (L. Tolstoy, J. Brodsky), Vilnius was an important point of transition between geopolitical spheres. For some of them (R. Gary, M. Bakhtin), Vilnius was the environment of their maturation and a springboard to other cities. Vilnius has also been a city of studies and science (for J. G. A. Forster, Cz. Miłosz), a city that formed philosophical attitudes (M. Bakhtin, A. Gurwitsch), and a city of heritages: Russian (for F. Dostoyevsky, L. Tolstoy), Polish (Cz. Miłosz), German (A. Döblin, J. G. A. Forster), Jewish (A. Gurwitsch), pagan (V. Toporov). By appealing to the above mentioned images, the paper deals with philosophical aspects of strangeness, regionalism, and urban environments.
abstract_unstemmed	Abstract For the people of Vilnius, it is helpful to consider its image in the eyes of strangers. They reflect the strangeness of Vilnius itself. The concept of strangeness will be developed by considering the related spectrum of these strangers’ acquaintance with the city. We consider images of Vilnius formed by noteworthy Europeans who passed through there or spent some part of their life there, such as Napoleon Bonaparte, Romain Gary, Fyodor Dostoyevsky, Lev Tolstoy, Josif Brodsky, Mikhail Bakhtin, Vladimir Toporov, Aron Gurwitsch, and Czesław Miłosz. For some of them (Napoleon, F. Dostoyevsky), Vilnius was strange as a not yet assimilated territory. For others (L. Tolstoy, J. Brodsky), Vilnius was an important point of transition between geopolitical spheres. For some of them (R. Gary, M. Bakhtin), Vilnius was the environment of their maturation and a springboard to other cities. Vilnius has also been a city of studies and science (for J. G. A. Forster, Cz. Miłosz), a city that formed philosophical attitudes (M. Bakhtin, A. Gurwitsch), and a city of heritages: Russian (for F. Dostoyevsky, L. Tolstoy), Polish (Cz. Miłosz), German (A. Döblin, J. G. A. Forster), Jewish (A. Gurwitsch), pagan (V. Toporov). By appealing to the above mentioned images, the paper deals with philosophical aspects of strangeness, regionalism, and urban environments.
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title_short	Philosophical aspects of urban strangeness: the case of Vilnius
url	https://dx.doi.org/10.1007/s11212-017-9282-0
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doi_str	10.1007/s11212-017-9282-0
up_date	2024-07-03T15:14:31.517Z
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Philosophical aspects of urban strangeness: the case of Vilnius

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