Introduction: Vagueness and Ontology

Abstract The article introduces a special issue of the journal Metaphysica on vagueness and ontology. The conventional view has it that all vagueness is semantic or representational. Russell, Dummett, Evans and Lewis, inter alia, have argued that the notion of “ontic” or “metaphysical” vagueness is...
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Gespeichert in:

Autor*in:	Keil, Geert [verfasserIn]

Format:	E-Artikel
Sprache:	Englisch

Erschienen:	2013

Schlagwörter:	Ontic vagueness Vague identity Problem of the many Spatiotemporal boundaries Sortal concepts

Übergeordnetes Werk:	Enthalten in: Metaphysica - Berlin : de Gruyter, 1999, 14(2013), 2 vom: 24. Juli, Seite 149-164
Übergeordnetes Werk:	volume:14 ; year:2013 ; number:2 ; day:24 ; month:07 ; pages:149-164

Links:	Volltext

DOI / URN:	10.1007/s12133-013-0118-1

Katalog-ID:	SPR024442143

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topic_title	100 ASE 08.31 bkl Introduction: Vagueness and Ontology Ontic vagueness (dpeaa)DE-He213 Vague identity (dpeaa)DE-He213 Problem of the many (dpeaa)DE-He213 Spatiotemporal boundaries (dpeaa)DE-He213 Sortal concepts (dpeaa)DE-He213
topic	ddc 100 bkl 08.31 misc Ontic vagueness misc Vague identity misc Problem of the many misc Spatiotemporal boundaries misc Sortal concepts
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title	Introduction: Vagueness and Ontology
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title_full	Introduction: Vagueness and Ontology
author_sort	Keil, Geert
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title_sort	introduction: vagueness and ontology
title_auth	Introduction: Vagueness and Ontology
abstract	Abstract The article introduces a special issue of the journal Metaphysica on vagueness and ontology. The conventional view has it that all vagueness is semantic or representational. Russell, Dummett, Evans and Lewis, inter alia, have argued that the notion of “ontic” or “metaphysical” vagueness is not even intelligible. In recent years, a growing minority of philosophers have tried to make sense of the notion and have spelled it out in various ways. The article gives an overview and relates the idea of ontic vagueness to the unquestioned phenomenon of fuzzy spatiotemporal boundaries and to the associated “problem of the many”. It briefly discusses the question of whether ontic vagueness can be spelled out in terms of “vague identity”, emphasizes the often neglected role of the difference between sortal and non-sortal ontologies and suggests a deflationary answer to the ill-conceived question of whether the “ultimate source” of vagueness lies either in language or in the world.
abstractGer	Abstract The article introduces a special issue of the journal Metaphysica on vagueness and ontology. The conventional view has it that all vagueness is semantic or representational. Russell, Dummett, Evans and Lewis, inter alia, have argued that the notion of “ontic” or “metaphysical” vagueness is not even intelligible. In recent years, a growing minority of philosophers have tried to make sense of the notion and have spelled it out in various ways. The article gives an overview and relates the idea of ontic vagueness to the unquestioned phenomenon of fuzzy spatiotemporal boundaries and to the associated “problem of the many”. It briefly discusses the question of whether ontic vagueness can be spelled out in terms of “vague identity”, emphasizes the often neglected role of the difference between sortal and non-sortal ontologies and suggests a deflationary answer to the ill-conceived question of whether the “ultimate source” of vagueness lies either in language or in the world.
abstract_unstemmed	Abstract The article introduces a special issue of the journal Metaphysica on vagueness and ontology. The conventional view has it that all vagueness is semantic or representational. Russell, Dummett, Evans and Lewis, inter alia, have argued that the notion of “ontic” or “metaphysical” vagueness is not even intelligible. In recent years, a growing minority of philosophers have tried to make sense of the notion and have spelled it out in various ways. The article gives an overview and relates the idea of ontic vagueness to the unquestioned phenomenon of fuzzy spatiotemporal boundaries and to the associated “problem of the many”. It briefly discusses the question of whether ontic vagueness can be spelled out in terms of “vague identity”, emphasizes the often neglected role of the difference between sortal and non-sortal ontologies and suggests a deflationary answer to the ill-conceived question of whether the “ultimate source” of vagueness lies either in language or in the world.
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