In Defence of the Sensible Theory of Indeterminacy
Abstract Can the world itself be vague, so that rather than vagueness be a deficiency in our mode of describing the world, it is a necessary feature of any true description of it? Gareth Evans famously poses this question in his paper ‘Can There Be Vague Objects’ (Analysis 38(4):208, 1978). In his r...
Ausführliche Beschreibung
Autor*in: |
Noonan, Harold W. [verfasserIn] |
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Format: |
E-Artikel |
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Sprache: |
Englisch |
Erschienen: |
2013 |
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Übergeordnetes Werk: |
Enthalten in: Metaphysica - Berlin : de Gruyter, 1999, 14(2013), 2 vom: 30. Apr., Seite 239-252 |
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Übergeordnetes Werk: |
volume:14 ; year:2013 ; number:2 ; day:30 ; month:04 ; pages:239-252 |
Links: |
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DOI / URN: |
10.1007/s12133-013-0124-3 |
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SPR024442216 |
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10.1007/s12133-013-0124-3 doi (DE-627)SPR024442216 (SPR)s12133-013-0124-3-e DE-627 ger DE-627 rakwb eng 100 ASE 08.31 bkl Noonan, Harold W. verfasserin aut In Defence of the Sensible Theory of Indeterminacy 2013 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Abstract Can the world itself be vague, so that rather than vagueness be a deficiency in our mode of describing the world, it is a necessary feature of any true description of it? Gareth Evans famously poses this question in his paper ‘Can There Be Vague Objects’ (Analysis 38(4):208, 1978). In his recent paper ‘Indeterminacy and Vagueness: Logic and Metaphysics’, Peter van Inwagen (2009) elaborates the account of vagueness and, in particular, in the case of sentences, consequent indeterminacy in truth value, to which this conception of ‘worldly’ vagueness is opposed, calling it the ‘sensible’ theory of indeterminacy and rejecting it. In what follows, I defend the sensible theory van Inwagen rejects. I first explain more fully what it involves and, as importantly, what it does not. Vagueness (dpeaa)DE-He213 Indeterminacy (dpeaa)DE-He213 Identity (dpeaa)DE-He213 Existence (dpeaa)DE-He213 Enthalten in Metaphysica Berlin : de Gruyter, 1999 14(2013), 2 vom: 30. Apr., Seite 239-252 (DE-627)550218203 (DE-600)2396831-X 1874-6373 nnns volume:14 year:2013 number:2 day:30 month:04 pages:239-252 https://dx.doi.org/10.1007/s12133-013-0124-3 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_22 GBV_ILN_40 GBV_ILN_266 GBV_ILN_702 GBV_ILN_2010 GBV_ILN_2190 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4307 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4338 08.31 ASE AR 14 2013 2 30 04 239-252 |
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10.1007/s12133-013-0124-3 doi (DE-627)SPR024442216 (SPR)s12133-013-0124-3-e DE-627 ger DE-627 rakwb eng 100 ASE 08.31 bkl Noonan, Harold W. verfasserin aut In Defence of the Sensible Theory of Indeterminacy 2013 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Abstract Can the world itself be vague, so that rather than vagueness be a deficiency in our mode of describing the world, it is a necessary feature of any true description of it? Gareth Evans famously poses this question in his paper ‘Can There Be Vague Objects’ (Analysis 38(4):208, 1978). In his recent paper ‘Indeterminacy and Vagueness: Logic and Metaphysics’, Peter van Inwagen (2009) elaborates the account of vagueness and, in particular, in the case of sentences, consequent indeterminacy in truth value, to which this conception of ‘worldly’ vagueness is opposed, calling it the ‘sensible’ theory of indeterminacy and rejecting it. In what follows, I defend the sensible theory van Inwagen rejects. I first explain more fully what it involves and, as importantly, what it does not. Vagueness (dpeaa)DE-He213 Indeterminacy (dpeaa)DE-He213 Identity (dpeaa)DE-He213 Existence (dpeaa)DE-He213 Enthalten in Metaphysica Berlin : de Gruyter, 1999 14(2013), 2 vom: 30. Apr., Seite 239-252 (DE-627)550218203 (DE-600)2396831-X 1874-6373 nnns volume:14 year:2013 number:2 day:30 month:04 pages:239-252 https://dx.doi.org/10.1007/s12133-013-0124-3 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_22 GBV_ILN_40 GBV_ILN_266 GBV_ILN_702 GBV_ILN_2010 GBV_ILN_2190 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4307 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4338 08.31 ASE AR 14 2013 2 30 04 239-252 |
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10.1007/s12133-013-0124-3 doi (DE-627)SPR024442216 (SPR)s12133-013-0124-3-e DE-627 ger DE-627 rakwb eng 100 ASE 08.31 bkl Noonan, Harold W. verfasserin aut In Defence of the Sensible Theory of Indeterminacy 2013 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Abstract Can the world itself be vague, so that rather than vagueness be a deficiency in our mode of describing the world, it is a necessary feature of any true description of it? Gareth Evans famously poses this question in his paper ‘Can There Be Vague Objects’ (Analysis 38(4):208, 1978). In his recent paper ‘Indeterminacy and Vagueness: Logic and Metaphysics’, Peter van Inwagen (2009) elaborates the account of vagueness and, in particular, in the case of sentences, consequent indeterminacy in truth value, to which this conception of ‘worldly’ vagueness is opposed, calling it the ‘sensible’ theory of indeterminacy and rejecting it. In what follows, I defend the sensible theory van Inwagen rejects. I first explain more fully what it involves and, as importantly, what it does not. Vagueness (dpeaa)DE-He213 Indeterminacy (dpeaa)DE-He213 Identity (dpeaa)DE-He213 Existence (dpeaa)DE-He213 Enthalten in Metaphysica Berlin : de Gruyter, 1999 14(2013), 2 vom: 30. Apr., Seite 239-252 (DE-627)550218203 (DE-600)2396831-X 1874-6373 nnns volume:14 year:2013 number:2 day:30 month:04 pages:239-252 https://dx.doi.org/10.1007/s12133-013-0124-3 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_22 GBV_ILN_40 GBV_ILN_266 GBV_ILN_702 GBV_ILN_2010 GBV_ILN_2190 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4307 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4338 08.31 ASE AR 14 2013 2 30 04 239-252 |
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In Defence of the Sensible Theory of Indeterminacy |
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in defence of the sensible theory of indeterminacy |
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In Defence of the Sensible Theory of Indeterminacy |
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Abstract Can the world itself be vague, so that rather than vagueness be a deficiency in our mode of describing the world, it is a necessary feature of any true description of it? Gareth Evans famously poses this question in his paper ‘Can There Be Vague Objects’ (Analysis 38(4):208, 1978). In his recent paper ‘Indeterminacy and Vagueness: Logic and Metaphysics’, Peter van Inwagen (2009) elaborates the account of vagueness and, in particular, in the case of sentences, consequent indeterminacy in truth value, to which this conception of ‘worldly’ vagueness is opposed, calling it the ‘sensible’ theory of indeterminacy and rejecting it. In what follows, I defend the sensible theory van Inwagen rejects. I first explain more fully what it involves and, as importantly, what it does not. |
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Abstract Can the world itself be vague, so that rather than vagueness be a deficiency in our mode of describing the world, it is a necessary feature of any true description of it? Gareth Evans famously poses this question in his paper ‘Can There Be Vague Objects’ (Analysis 38(4):208, 1978). In his recent paper ‘Indeterminacy and Vagueness: Logic and Metaphysics’, Peter van Inwagen (2009) elaborates the account of vagueness and, in particular, in the case of sentences, consequent indeterminacy in truth value, to which this conception of ‘worldly’ vagueness is opposed, calling it the ‘sensible’ theory of indeterminacy and rejecting it. In what follows, I defend the sensible theory van Inwagen rejects. I first explain more fully what it involves and, as importantly, what it does not. |
abstract_unstemmed |
Abstract Can the world itself be vague, so that rather than vagueness be a deficiency in our mode of describing the world, it is a necessary feature of any true description of it? Gareth Evans famously poses this question in his paper ‘Can There Be Vague Objects’ (Analysis 38(4):208, 1978). In his recent paper ‘Indeterminacy and Vagueness: Logic and Metaphysics’, Peter van Inwagen (2009) elaborates the account of vagueness and, in particular, in the case of sentences, consequent indeterminacy in truth value, to which this conception of ‘worldly’ vagueness is opposed, calling it the ‘sensible’ theory of indeterminacy and rejecting it. In what follows, I defend the sensible theory van Inwagen rejects. I first explain more fully what it involves and, as importantly, what it does not. |
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