The Social Functions and Dysfunctions of Brazilian Immigrant Congregations in “terra incognita”
Abstract Ethnic congregations are often considered safe havens for immigrants. This is supported by a large body of literature showing that many religious congregations in diasporic contexts help immigrants maintain their ethnic group identity and cohesion, build social capital, and adapt more smoot...
Ausführliche Beschreibung
Autor*in: |
Serrao, Rodrigo [verfasserIn] Cavendish, James [verfasserIn] |
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E-Artikel |
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Sprache: |
Englisch |
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2018 |
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Übergeordnetes Werk: |
Enthalten in: Review of religious research - Dordrecht [u.a.] : Springer, 1959, 60(2018), 3 vom: 23. März, Seite 367-388 |
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Übergeordnetes Werk: |
volume:60 ; year:2018 ; number:3 ; day:23 ; month:03 ; pages:367-388 |
Links: |
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DOI / URN: |
10.1007/s13644-018-0333-x |
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Katalog-ID: |
SPR032192479 |
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520 | |a Abstract Ethnic congregations are often considered safe havens for immigrants. This is supported by a large body of literature showing that many religious congregations in diasporic contexts help immigrants maintain their ethnic group identity and cohesion, build social capital, and adapt more smoothly to life in an unfamiliar society. The role of ethnic congregations in the lives of immigrants is, however, complex and multifaceted, and some recent research suggests that, in some ways, these congregations may inhibit their adaptation to the larger society and arouse tensions among the very immigrant communities they intend to help. In light of these varying observations, we seek to explore the functions—and potential dysfunctions—that ethnic congregations have among Brazilians who have immigrated to central Texas. Using data drawn in 2013 from participant observation and 16 in-depth interviews conducted in two Brazilian evangelical congregations, we find that respondents perceive that their congregations strengthen their feelings of attachment to Brazilian culture and language and foster the development of social capital within to the Brazilian immigrant community. At the same time, however, some respondents acknowledge that church members can become overly dependent on their congregations and isolated from the larger society, leaving them susceptible to potential exploitation at the hands of more established co-ethnics within the congregation. | ||
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10.1007/s13644-018-0333-x doi (DE-627)SPR032192479 (SPR)s13644-018-0333-x-e DE-627 ger DE-627 rakwb eng 290 230 ASE Serrao, Rodrigo verfasserin aut The Social Functions and Dysfunctions of Brazilian Immigrant Congregations in “terra incognita” 2018 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Abstract Ethnic congregations are often considered safe havens for immigrants. This is supported by a large body of literature showing that many religious congregations in diasporic contexts help immigrants maintain their ethnic group identity and cohesion, build social capital, and adapt more smoothly to life in an unfamiliar society. The role of ethnic congregations in the lives of immigrants is, however, complex and multifaceted, and some recent research suggests that, in some ways, these congregations may inhibit their adaptation to the larger society and arouse tensions among the very immigrant communities they intend to help. In light of these varying observations, we seek to explore the functions—and potential dysfunctions—that ethnic congregations have among Brazilians who have immigrated to central Texas. Using data drawn in 2013 from participant observation and 16 in-depth interviews conducted in two Brazilian evangelical congregations, we find that respondents perceive that their congregations strengthen their feelings of attachment to Brazilian culture and language and foster the development of social capital within to the Brazilian immigrant community. At the same time, however, some respondents acknowledge that church members can become overly dependent on their congregations and isolated from the larger society, leaving them susceptible to potential exploitation at the hands of more established co-ethnics within the congregation. Adaptation (dpeaa)DE-He213 Brazil (dpeaa)DE-He213 Congregation (dpeaa)DE-He213 Cultural refuge (dpeaa)DE-He213 Immigration (dpeaa)DE-He213 Social networks (dpeaa)DE-He213 Cavendish, James verfasserin aut Enthalten in Review of religious research Dordrecht [u.a.] : Springer, 1959 60(2018), 3 vom: 23. März, Seite 367-388 (DE-627)362776326 (DE-600)2100833-4 2211-4866 nnns volume:60 year:2018 number:3 day:23 month:03 pages:367-388 https://dx.doi.org/10.1007/s13644-018-0333-x lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_161 GBV_ILN_165 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2938 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 AR 60 2018 3 23 03 367-388 |
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10.1007/s13644-018-0333-x doi (DE-627)SPR032192479 (SPR)s13644-018-0333-x-e DE-627 ger DE-627 rakwb eng 290 230 ASE Serrao, Rodrigo verfasserin aut The Social Functions and Dysfunctions of Brazilian Immigrant Congregations in “terra incognita” 2018 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Abstract Ethnic congregations are often considered safe havens for immigrants. This is supported by a large body of literature showing that many religious congregations in diasporic contexts help immigrants maintain their ethnic group identity and cohesion, build social capital, and adapt more smoothly to life in an unfamiliar society. The role of ethnic congregations in the lives of immigrants is, however, complex and multifaceted, and some recent research suggests that, in some ways, these congregations may inhibit their adaptation to the larger society and arouse tensions among the very immigrant communities they intend to help. In light of these varying observations, we seek to explore the functions—and potential dysfunctions—that ethnic congregations have among Brazilians who have immigrated to central Texas. Using data drawn in 2013 from participant observation and 16 in-depth interviews conducted in two Brazilian evangelical congregations, we find that respondents perceive that their congregations strengthen their feelings of attachment to Brazilian culture and language and foster the development of social capital within to the Brazilian immigrant community. At the same time, however, some respondents acknowledge that church members can become overly dependent on their congregations and isolated from the larger society, leaving them susceptible to potential exploitation at the hands of more established co-ethnics within the congregation. Adaptation (dpeaa)DE-He213 Brazil (dpeaa)DE-He213 Congregation (dpeaa)DE-He213 Cultural refuge (dpeaa)DE-He213 Immigration (dpeaa)DE-He213 Social networks (dpeaa)DE-He213 Cavendish, James verfasserin aut Enthalten in Review of religious research Dordrecht [u.a.] : Springer, 1959 60(2018), 3 vom: 23. März, Seite 367-388 (DE-627)362776326 (DE-600)2100833-4 2211-4866 nnns volume:60 year:2018 number:3 day:23 month:03 pages:367-388 https://dx.doi.org/10.1007/s13644-018-0333-x lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_161 GBV_ILN_165 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2938 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 AR 60 2018 3 23 03 367-388 |
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10.1007/s13644-018-0333-x doi (DE-627)SPR032192479 (SPR)s13644-018-0333-x-e DE-627 ger DE-627 rakwb eng 290 230 ASE Serrao, Rodrigo verfasserin aut The Social Functions and Dysfunctions of Brazilian Immigrant Congregations in “terra incognita” 2018 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Abstract Ethnic congregations are often considered safe havens for immigrants. This is supported by a large body of literature showing that many religious congregations in diasporic contexts help immigrants maintain their ethnic group identity and cohesion, build social capital, and adapt more smoothly to life in an unfamiliar society. The role of ethnic congregations in the lives of immigrants is, however, complex and multifaceted, and some recent research suggests that, in some ways, these congregations may inhibit their adaptation to the larger society and arouse tensions among the very immigrant communities they intend to help. In light of these varying observations, we seek to explore the functions—and potential dysfunctions—that ethnic congregations have among Brazilians who have immigrated to central Texas. Using data drawn in 2013 from participant observation and 16 in-depth interviews conducted in two Brazilian evangelical congregations, we find that respondents perceive that their congregations strengthen their feelings of attachment to Brazilian culture and language and foster the development of social capital within to the Brazilian immigrant community. At the same time, however, some respondents acknowledge that church members can become overly dependent on their congregations and isolated from the larger society, leaving them susceptible to potential exploitation at the hands of more established co-ethnics within the congregation. Adaptation (dpeaa)DE-He213 Brazil (dpeaa)DE-He213 Congregation (dpeaa)DE-He213 Cultural refuge (dpeaa)DE-He213 Immigration (dpeaa)DE-He213 Social networks (dpeaa)DE-He213 Cavendish, James verfasserin aut Enthalten in Review of religious research Dordrecht [u.a.] : Springer, 1959 60(2018), 3 vom: 23. März, Seite 367-388 (DE-627)362776326 (DE-600)2100833-4 2211-4866 nnns volume:60 year:2018 number:3 day:23 month:03 pages:367-388 https://dx.doi.org/10.1007/s13644-018-0333-x lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_161 GBV_ILN_165 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2938 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 AR 60 2018 3 23 03 367-388 |
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10.1007/s13644-018-0333-x doi (DE-627)SPR032192479 (SPR)s13644-018-0333-x-e DE-627 ger DE-627 rakwb eng 290 230 ASE Serrao, Rodrigo verfasserin aut The Social Functions and Dysfunctions of Brazilian Immigrant Congregations in “terra incognita” 2018 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Abstract Ethnic congregations are often considered safe havens for immigrants. This is supported by a large body of literature showing that many religious congregations in diasporic contexts help immigrants maintain their ethnic group identity and cohesion, build social capital, and adapt more smoothly to life in an unfamiliar society. The role of ethnic congregations in the lives of immigrants is, however, complex and multifaceted, and some recent research suggests that, in some ways, these congregations may inhibit their adaptation to the larger society and arouse tensions among the very immigrant communities they intend to help. In light of these varying observations, we seek to explore the functions—and potential dysfunctions—that ethnic congregations have among Brazilians who have immigrated to central Texas. Using data drawn in 2013 from participant observation and 16 in-depth interviews conducted in two Brazilian evangelical congregations, we find that respondents perceive that their congregations strengthen their feelings of attachment to Brazilian culture and language and foster the development of social capital within to the Brazilian immigrant community. At the same time, however, some respondents acknowledge that church members can become overly dependent on their congregations and isolated from the larger society, leaving them susceptible to potential exploitation at the hands of more established co-ethnics within the congregation. Adaptation (dpeaa)DE-He213 Brazil (dpeaa)DE-He213 Congregation (dpeaa)DE-He213 Cultural refuge (dpeaa)DE-He213 Immigration (dpeaa)DE-He213 Social networks (dpeaa)DE-He213 Cavendish, James verfasserin aut Enthalten in Review of religious research Dordrecht [u.a.] : Springer, 1959 60(2018), 3 vom: 23. März, Seite 367-388 (DE-627)362776326 (DE-600)2100833-4 2211-4866 nnns volume:60 year:2018 number:3 day:23 month:03 pages:367-388 https://dx.doi.org/10.1007/s13644-018-0333-x lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_161 GBV_ILN_165 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2938 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 AR 60 2018 3 23 03 367-388 |
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10.1007/s13644-018-0333-x doi (DE-627)SPR032192479 (SPR)s13644-018-0333-x-e DE-627 ger DE-627 rakwb eng 290 230 ASE Serrao, Rodrigo verfasserin aut The Social Functions and Dysfunctions of Brazilian Immigrant Congregations in “terra incognita” 2018 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Abstract Ethnic congregations are often considered safe havens for immigrants. This is supported by a large body of literature showing that many religious congregations in diasporic contexts help immigrants maintain their ethnic group identity and cohesion, build social capital, and adapt more smoothly to life in an unfamiliar society. The role of ethnic congregations in the lives of immigrants is, however, complex and multifaceted, and some recent research suggests that, in some ways, these congregations may inhibit their adaptation to the larger society and arouse tensions among the very immigrant communities they intend to help. In light of these varying observations, we seek to explore the functions—and potential dysfunctions—that ethnic congregations have among Brazilians who have immigrated to central Texas. Using data drawn in 2013 from participant observation and 16 in-depth interviews conducted in two Brazilian evangelical congregations, we find that respondents perceive that their congregations strengthen their feelings of attachment to Brazilian culture and language and foster the development of social capital within to the Brazilian immigrant community. At the same time, however, some respondents acknowledge that church members can become overly dependent on their congregations and isolated from the larger society, leaving them susceptible to potential exploitation at the hands of more established co-ethnics within the congregation. Adaptation (dpeaa)DE-He213 Brazil (dpeaa)DE-He213 Congregation (dpeaa)DE-He213 Cultural refuge (dpeaa)DE-He213 Immigration (dpeaa)DE-He213 Social networks (dpeaa)DE-He213 Cavendish, James verfasserin aut Enthalten in Review of religious research Dordrecht [u.a.] : Springer, 1959 60(2018), 3 vom: 23. März, Seite 367-388 (DE-627)362776326 (DE-600)2100833-4 2211-4866 nnns volume:60 year:2018 number:3 day:23 month:03 pages:367-388 https://dx.doi.org/10.1007/s13644-018-0333-x lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_161 GBV_ILN_165 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_374 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2018 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2070 GBV_ILN_2086 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2098 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2116 GBV_ILN_2118 GBV_ILN_2119 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2938 GBV_ILN_2949 GBV_ILN_2950 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4346 GBV_ILN_4392 GBV_ILN_4393 GBV_ILN_4700 AR 60 2018 3 23 03 367-388 |
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This is supported by a large body of literature showing that many religious congregations in diasporic contexts help immigrants maintain their ethnic group identity and cohesion, build social capital, and adapt more smoothly to life in an unfamiliar society. The role of ethnic congregations in the lives of immigrants is, however, complex and multifaceted, and some recent research suggests that, in some ways, these congregations may inhibit their adaptation to the larger society and arouse tensions among the very immigrant communities they intend to help. In light of these varying observations, we seek to explore the functions—and potential dysfunctions—that ethnic congregations have among Brazilians who have immigrated to central Texas. Using data drawn in 2013 from participant observation and 16 in-depth interviews conducted in two Brazilian evangelical congregations, we find that respondents perceive that their congregations strengthen their feelings of attachment to Brazilian culture and language and foster the development of social capital within to the Brazilian immigrant community. 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Serrao, Rodrigo |
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Serrao, Rodrigo ddc 290 misc Adaptation misc Brazil misc Congregation misc Cultural refuge misc Immigration misc Social networks The Social Functions and Dysfunctions of Brazilian Immigrant Congregations in “terra incognita” |
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290 230 ASE The Social Functions and Dysfunctions of Brazilian Immigrant Congregations in “terra incognita” Adaptation (dpeaa)DE-He213 Brazil (dpeaa)DE-He213 Congregation (dpeaa)DE-He213 Cultural refuge (dpeaa)DE-He213 Immigration (dpeaa)DE-He213 Social networks (dpeaa)DE-He213 |
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The Social Functions and Dysfunctions of Brazilian Immigrant Congregations in “terra incognita” |
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The Social Functions and Dysfunctions of Brazilian Immigrant Congregations in “terra incognita” |
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social functions and dysfunctions of brazilian immigrant congregations in “terra incognita” |
title_auth |
The Social Functions and Dysfunctions of Brazilian Immigrant Congregations in “terra incognita” |
abstract |
Abstract Ethnic congregations are often considered safe havens for immigrants. This is supported by a large body of literature showing that many religious congregations in diasporic contexts help immigrants maintain their ethnic group identity and cohesion, build social capital, and adapt more smoothly to life in an unfamiliar society. The role of ethnic congregations in the lives of immigrants is, however, complex and multifaceted, and some recent research suggests that, in some ways, these congregations may inhibit their adaptation to the larger society and arouse tensions among the very immigrant communities they intend to help. In light of these varying observations, we seek to explore the functions—and potential dysfunctions—that ethnic congregations have among Brazilians who have immigrated to central Texas. Using data drawn in 2013 from participant observation and 16 in-depth interviews conducted in two Brazilian evangelical congregations, we find that respondents perceive that their congregations strengthen their feelings of attachment to Brazilian culture and language and foster the development of social capital within to the Brazilian immigrant community. At the same time, however, some respondents acknowledge that church members can become overly dependent on their congregations and isolated from the larger society, leaving them susceptible to potential exploitation at the hands of more established co-ethnics within the congregation. |
abstractGer |
Abstract Ethnic congregations are often considered safe havens for immigrants. This is supported by a large body of literature showing that many religious congregations in diasporic contexts help immigrants maintain their ethnic group identity and cohesion, build social capital, and adapt more smoothly to life in an unfamiliar society. The role of ethnic congregations in the lives of immigrants is, however, complex and multifaceted, and some recent research suggests that, in some ways, these congregations may inhibit their adaptation to the larger society and arouse tensions among the very immigrant communities they intend to help. In light of these varying observations, we seek to explore the functions—and potential dysfunctions—that ethnic congregations have among Brazilians who have immigrated to central Texas. Using data drawn in 2013 from participant observation and 16 in-depth interviews conducted in two Brazilian evangelical congregations, we find that respondents perceive that their congregations strengthen their feelings of attachment to Brazilian culture and language and foster the development of social capital within to the Brazilian immigrant community. At the same time, however, some respondents acknowledge that church members can become overly dependent on their congregations and isolated from the larger society, leaving them susceptible to potential exploitation at the hands of more established co-ethnics within the congregation. |
abstract_unstemmed |
Abstract Ethnic congregations are often considered safe havens for immigrants. This is supported by a large body of literature showing that many religious congregations in diasporic contexts help immigrants maintain their ethnic group identity and cohesion, build social capital, and adapt more smoothly to life in an unfamiliar society. The role of ethnic congregations in the lives of immigrants is, however, complex and multifaceted, and some recent research suggests that, in some ways, these congregations may inhibit their adaptation to the larger society and arouse tensions among the very immigrant communities they intend to help. In light of these varying observations, we seek to explore the functions—and potential dysfunctions—that ethnic congregations have among Brazilians who have immigrated to central Texas. Using data drawn in 2013 from participant observation and 16 in-depth interviews conducted in two Brazilian evangelical congregations, we find that respondents perceive that their congregations strengthen their feelings of attachment to Brazilian culture and language and foster the development of social capital within to the Brazilian immigrant community. At the same time, however, some respondents acknowledge that church members can become overly dependent on their congregations and isolated from the larger society, leaving them susceptible to potential exploitation at the hands of more established co-ethnics within the congregation. |
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container_issue |
3 |
title_short |
The Social Functions and Dysfunctions of Brazilian Immigrant Congregations in “terra incognita” |
url |
https://dx.doi.org/10.1007/s13644-018-0333-x |
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Cavendish, James |
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doi_str |
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up_date |
2024-07-04T02:41:44.584Z |
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|
score |
7.4004908 |