Mencius and Plato on land repartition: humane space is well-divided space
Abstract One of the recurrent questions asked of Mencius by rulers who come to visit him, is how to gain the authority over all under Heaven (tianxia, 天下) and to unify the entire China under one sovereign power? How can a small kingdom rule over all under Heaven? According to Mencius, this question...
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| Autor*in: |
Vende, Yves [verfasserIn] |
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| Format: |
E-Artikel |
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| Sprache: |
Englisch |
| Erschienen: |
2017 |
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| Anmerkung: |
© Academy for International Communication of Chinese Culture and Springer-Verlag Berlin Heidelberg 2017 |
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| Übergeordnetes Werk: |
Enthalten in: International communication of Chinese culture - Berlin : Springer, 2014, 4(2017), 2 vom: Mai, Seite 203-225 |
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| Übergeordnetes Werk: |
volume:4 ; year:2017 ; number:2 ; month:05 ; pages:203-225 |
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| DOI / URN: |
10.1007/s40636-017-0090-5 |
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SPR037092502 |
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| 520 | |a Abstract One of the recurrent questions asked of Mencius by rulers who come to visit him, is how to gain the authority over all under Heaven (tianxia, 天下) and to unify the entire China under one sovereign power? How can a small kingdom rule over all under Heaven? According to Mencius, this question relates not to the size of a territory but to the behavior of its ruler. If the ruler behaves like an authentic King and runs a benevolent government then all under Heaven will be willing to follow his leadership. Repartitioning available land and formulating rules for its use affords each individual the opportunity to satisfy his/her needs, while making the world more humane. In Plato’s Laws, the protagonists discuss a similar question, which is how to deal with issues relating to good governance. The goal is not to unify all of Greece but to create a colony in Crete, so as to make it an exemplary city. For that purpose, the city must not be too close to the sea (because ports bring business and business attracts all kinds of morally depraved people). Territorial repartition should be carried out according to the size of the population in order to avoid conflicts among citizens. Therefore, an important aspect of this organization of space is agriculture. In both Mencius and Plato’s Laws, to divide land properly and to be strict on boundary issues is part of “good” government, whether the final objective is to unify China or to establish an exemplary city. For both classics, space is humane when it is politically organized, and this first requires a well-divided space. | ||
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10.1007/s40636-017-0090-5 doi (DE-627)SPR037092502 (SPR)s40636-017-0090-5-e DE-627 ger DE-627 rakwb eng Vende, Yves verfasserin aut Mencius and Plato on land repartition: humane space is well-divided space 2017 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier © Academy for International Communication of Chinese Culture and Springer-Verlag Berlin Heidelberg 2017 Abstract One of the recurrent questions asked of Mencius by rulers who come to visit him, is how to gain the authority over all under Heaven (tianxia, 天下) and to unify the entire China under one sovereign power? How can a small kingdom rule over all under Heaven? According to Mencius, this question relates not to the size of a territory but to the behavior of its ruler. If the ruler behaves like an authentic King and runs a benevolent government then all under Heaven will be willing to follow his leadership. Repartitioning available land and formulating rules for its use affords each individual the opportunity to satisfy his/her needs, while making the world more humane. In Plato’s Laws, the protagonists discuss a similar question, which is how to deal with issues relating to good governance. The goal is not to unify all of Greece but to create a colony in Crete, so as to make it an exemplary city. For that purpose, the city must not be too close to the sea (because ports bring business and business attracts all kinds of morally depraved people). Territorial repartition should be carried out according to the size of the population in order to avoid conflicts among citizens. Therefore, an important aspect of this organization of space is agriculture. In both Mencius and Plato’s Laws, to divide land properly and to be strict on boundary issues is part of “good” government, whether the final objective is to unify China or to establish an exemplary city. For both classics, space is humane when it is politically organized, and this first requires a well-divided space. Comparative philosophy (dpeaa)DE-He213 Mencius (dpeaa)DE-He213 Plato (dpeaa)DE-He213 Space (dpeaa)DE-He213 Enthalten in International communication of Chinese culture Berlin : Springer, 2014 4(2017), 2 vom: Mai, Seite 203-225 (DE-627)782645208 (DE-600)2765068-6 2197-4241 nnns volume:4 year:2017 number:2 month:05 pages:203-225 https://dx.doi.org/10.1007/s40636-017-0090-5 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_101 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4393 GBV_ILN_4700 AR 4 2017 2 05 203-225 |
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10.1007/s40636-017-0090-5 doi (DE-627)SPR037092502 (SPR)s40636-017-0090-5-e DE-627 ger DE-627 rakwb eng Vende, Yves verfasserin aut Mencius and Plato on land repartition: humane space is well-divided space 2017 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier © Academy for International Communication of Chinese Culture and Springer-Verlag Berlin Heidelberg 2017 Abstract One of the recurrent questions asked of Mencius by rulers who come to visit him, is how to gain the authority over all under Heaven (tianxia, 天下) and to unify the entire China under one sovereign power? How can a small kingdom rule over all under Heaven? According to Mencius, this question relates not to the size of a territory but to the behavior of its ruler. If the ruler behaves like an authentic King and runs a benevolent government then all under Heaven will be willing to follow his leadership. Repartitioning available land and formulating rules for its use affords each individual the opportunity to satisfy his/her needs, while making the world more humane. In Plato’s Laws, the protagonists discuss a similar question, which is how to deal with issues relating to good governance. The goal is not to unify all of Greece but to create a colony in Crete, so as to make it an exemplary city. For that purpose, the city must not be too close to the sea (because ports bring business and business attracts all kinds of morally depraved people). Territorial repartition should be carried out according to the size of the population in order to avoid conflicts among citizens. Therefore, an important aspect of this organization of space is agriculture. In both Mencius and Plato’s Laws, to divide land properly and to be strict on boundary issues is part of “good” government, whether the final objective is to unify China or to establish an exemplary city. For both classics, space is humane when it is politically organized, and this first requires a well-divided space. Comparative philosophy (dpeaa)DE-He213 Mencius (dpeaa)DE-He213 Plato (dpeaa)DE-He213 Space (dpeaa)DE-He213 Enthalten in International communication of Chinese culture Berlin : Springer, 2014 4(2017), 2 vom: Mai, Seite 203-225 (DE-627)782645208 (DE-600)2765068-6 2197-4241 nnns volume:4 year:2017 number:2 month:05 pages:203-225 https://dx.doi.org/10.1007/s40636-017-0090-5 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_101 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4393 GBV_ILN_4700 AR 4 2017 2 05 203-225 |
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10.1007/s40636-017-0090-5 doi (DE-627)SPR037092502 (SPR)s40636-017-0090-5-e DE-627 ger DE-627 rakwb eng Vende, Yves verfasserin aut Mencius and Plato on land repartition: humane space is well-divided space 2017 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier © Academy for International Communication of Chinese Culture and Springer-Verlag Berlin Heidelberg 2017 Abstract One of the recurrent questions asked of Mencius by rulers who come to visit him, is how to gain the authority over all under Heaven (tianxia, 天下) and to unify the entire China under one sovereign power? How can a small kingdom rule over all under Heaven? According to Mencius, this question relates not to the size of a territory but to the behavior of its ruler. If the ruler behaves like an authentic King and runs a benevolent government then all under Heaven will be willing to follow his leadership. Repartitioning available land and formulating rules for its use affords each individual the opportunity to satisfy his/her needs, while making the world more humane. In Plato’s Laws, the protagonists discuss a similar question, which is how to deal with issues relating to good governance. The goal is not to unify all of Greece but to create a colony in Crete, so as to make it an exemplary city. For that purpose, the city must not be too close to the sea (because ports bring business and business attracts all kinds of morally depraved people). Territorial repartition should be carried out according to the size of the population in order to avoid conflicts among citizens. Therefore, an important aspect of this organization of space is agriculture. In both Mencius and Plato’s Laws, to divide land properly and to be strict on boundary issues is part of “good” government, whether the final objective is to unify China or to establish an exemplary city. For both classics, space is humane when it is politically organized, and this first requires a well-divided space. Comparative philosophy (dpeaa)DE-He213 Mencius (dpeaa)DE-He213 Plato (dpeaa)DE-He213 Space (dpeaa)DE-He213 Enthalten in International communication of Chinese culture Berlin : Springer, 2014 4(2017), 2 vom: Mai, Seite 203-225 (DE-627)782645208 (DE-600)2765068-6 2197-4241 nnns volume:4 year:2017 number:2 month:05 pages:203-225 https://dx.doi.org/10.1007/s40636-017-0090-5 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_101 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4393 GBV_ILN_4700 AR 4 2017 2 05 203-225 |
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10.1007/s40636-017-0090-5 doi (DE-627)SPR037092502 (SPR)s40636-017-0090-5-e DE-627 ger DE-627 rakwb eng Vende, Yves verfasserin aut Mencius and Plato on land repartition: humane space is well-divided space 2017 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier © Academy for International Communication of Chinese Culture and Springer-Verlag Berlin Heidelberg 2017 Abstract One of the recurrent questions asked of Mencius by rulers who come to visit him, is how to gain the authority over all under Heaven (tianxia, 天下) and to unify the entire China under one sovereign power? How can a small kingdom rule over all under Heaven? According to Mencius, this question relates not to the size of a territory but to the behavior of its ruler. If the ruler behaves like an authentic King and runs a benevolent government then all under Heaven will be willing to follow his leadership. Repartitioning available land and formulating rules for its use affords each individual the opportunity to satisfy his/her needs, while making the world more humane. In Plato’s Laws, the protagonists discuss a similar question, which is how to deal with issues relating to good governance. The goal is not to unify all of Greece but to create a colony in Crete, so as to make it an exemplary city. For that purpose, the city must not be too close to the sea (because ports bring business and business attracts all kinds of morally depraved people). Territorial repartition should be carried out according to the size of the population in order to avoid conflicts among citizens. Therefore, an important aspect of this organization of space is agriculture. In both Mencius and Plato’s Laws, to divide land properly and to be strict on boundary issues is part of “good” government, whether the final objective is to unify China or to establish an exemplary city. For both classics, space is humane when it is politically organized, and this first requires a well-divided space. Comparative philosophy (dpeaa)DE-He213 Mencius (dpeaa)DE-He213 Plato (dpeaa)DE-He213 Space (dpeaa)DE-He213 Enthalten in International communication of Chinese culture Berlin : Springer, 2014 4(2017), 2 vom: Mai, Seite 203-225 (DE-627)782645208 (DE-600)2765068-6 2197-4241 nnns volume:4 year:2017 number:2 month:05 pages:203-225 https://dx.doi.org/10.1007/s40636-017-0090-5 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_101 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4393 GBV_ILN_4700 AR 4 2017 2 05 203-225 |
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10.1007/s40636-017-0090-5 doi (DE-627)SPR037092502 (SPR)s40636-017-0090-5-e DE-627 ger DE-627 rakwb eng Vende, Yves verfasserin aut Mencius and Plato on land repartition: humane space is well-divided space 2017 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier © Academy for International Communication of Chinese Culture and Springer-Verlag Berlin Heidelberg 2017 Abstract One of the recurrent questions asked of Mencius by rulers who come to visit him, is how to gain the authority over all under Heaven (tianxia, 天下) and to unify the entire China under one sovereign power? How can a small kingdom rule over all under Heaven? According to Mencius, this question relates not to the size of a territory but to the behavior of its ruler. If the ruler behaves like an authentic King and runs a benevolent government then all under Heaven will be willing to follow his leadership. Repartitioning available land and formulating rules for its use affords each individual the opportunity to satisfy his/her needs, while making the world more humane. In Plato’s Laws, the protagonists discuss a similar question, which is how to deal with issues relating to good governance. The goal is not to unify all of Greece but to create a colony in Crete, so as to make it an exemplary city. For that purpose, the city must not be too close to the sea (because ports bring business and business attracts all kinds of morally depraved people). Territorial repartition should be carried out according to the size of the population in order to avoid conflicts among citizens. Therefore, an important aspect of this organization of space is agriculture. In both Mencius and Plato’s Laws, to divide land properly and to be strict on boundary issues is part of “good” government, whether the final objective is to unify China or to establish an exemplary city. For both classics, space is humane when it is politically organized, and this first requires a well-divided space. Comparative philosophy (dpeaa)DE-He213 Mencius (dpeaa)DE-He213 Plato (dpeaa)DE-He213 Space (dpeaa)DE-He213 Enthalten in International communication of Chinese culture Berlin : Springer, 2014 4(2017), 2 vom: Mai, Seite 203-225 (DE-627)782645208 (DE-600)2765068-6 2197-4241 nnns volume:4 year:2017 number:2 month:05 pages:203-225 https://dx.doi.org/10.1007/s40636-017-0090-5 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_101 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4277 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4393 GBV_ILN_4700 AR 4 2017 2 05 203-225 |
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Vende, Yves |
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Mencius and Plato on land repartition: humane space is well-divided space Comparative philosophy (dpeaa)DE-He213 Mencius (dpeaa)DE-He213 Plato (dpeaa)DE-He213 Space (dpeaa)DE-He213 |
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mencius and plato on land repartition: humane space is well-divided space |
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Mencius and Plato on land repartition: humane space is well-divided space |
| abstract |
Abstract One of the recurrent questions asked of Mencius by rulers who come to visit him, is how to gain the authority over all under Heaven (tianxia, 天下) and to unify the entire China under one sovereign power? How can a small kingdom rule over all under Heaven? According to Mencius, this question relates not to the size of a territory but to the behavior of its ruler. If the ruler behaves like an authentic King and runs a benevolent government then all under Heaven will be willing to follow his leadership. Repartitioning available land and formulating rules for its use affords each individual the opportunity to satisfy his/her needs, while making the world more humane. In Plato’s Laws, the protagonists discuss a similar question, which is how to deal with issues relating to good governance. The goal is not to unify all of Greece but to create a colony in Crete, so as to make it an exemplary city. For that purpose, the city must not be too close to the sea (because ports bring business and business attracts all kinds of morally depraved people). Territorial repartition should be carried out according to the size of the population in order to avoid conflicts among citizens. Therefore, an important aspect of this organization of space is agriculture. In both Mencius and Plato’s Laws, to divide land properly and to be strict on boundary issues is part of “good” government, whether the final objective is to unify China or to establish an exemplary city. For both classics, space is humane when it is politically organized, and this first requires a well-divided space. © Academy for International Communication of Chinese Culture and Springer-Verlag Berlin Heidelberg 2017 |
| abstractGer |
Abstract One of the recurrent questions asked of Mencius by rulers who come to visit him, is how to gain the authority over all under Heaven (tianxia, 天下) and to unify the entire China under one sovereign power? How can a small kingdom rule over all under Heaven? According to Mencius, this question relates not to the size of a territory but to the behavior of its ruler. If the ruler behaves like an authentic King and runs a benevolent government then all under Heaven will be willing to follow his leadership. Repartitioning available land and formulating rules for its use affords each individual the opportunity to satisfy his/her needs, while making the world more humane. In Plato’s Laws, the protagonists discuss a similar question, which is how to deal with issues relating to good governance. The goal is not to unify all of Greece but to create a colony in Crete, so as to make it an exemplary city. For that purpose, the city must not be too close to the sea (because ports bring business and business attracts all kinds of morally depraved people). Territorial repartition should be carried out according to the size of the population in order to avoid conflicts among citizens. Therefore, an important aspect of this organization of space is agriculture. In both Mencius and Plato’s Laws, to divide land properly and to be strict on boundary issues is part of “good” government, whether the final objective is to unify China or to establish an exemplary city. For both classics, space is humane when it is politically organized, and this first requires a well-divided space. © Academy for International Communication of Chinese Culture and Springer-Verlag Berlin Heidelberg 2017 |
| abstract_unstemmed |
Abstract One of the recurrent questions asked of Mencius by rulers who come to visit him, is how to gain the authority over all under Heaven (tianxia, 天下) and to unify the entire China under one sovereign power? How can a small kingdom rule over all under Heaven? According to Mencius, this question relates not to the size of a territory but to the behavior of its ruler. If the ruler behaves like an authentic King and runs a benevolent government then all under Heaven will be willing to follow his leadership. Repartitioning available land and formulating rules for its use affords each individual the opportunity to satisfy his/her needs, while making the world more humane. In Plato’s Laws, the protagonists discuss a similar question, which is how to deal with issues relating to good governance. The goal is not to unify all of Greece but to create a colony in Crete, so as to make it an exemplary city. For that purpose, the city must not be too close to the sea (because ports bring business and business attracts all kinds of morally depraved people). Territorial repartition should be carried out according to the size of the population in order to avoid conflicts among citizens. Therefore, an important aspect of this organization of space is agriculture. In both Mencius and Plato’s Laws, to divide land properly and to be strict on boundary issues is part of “good” government, whether the final objective is to unify China or to establish an exemplary city. For both classics, space is humane when it is politically organized, and this first requires a well-divided space. © Academy for International Communication of Chinese Culture and Springer-Verlag Berlin Heidelberg 2017 |
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Mencius and Plato on land repartition: humane space is well-divided space |
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10.1007/s40636-017-0090-5 |
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