From Cultural Memory to Poetic Memory: Ancient Greek Practices of History Beyond the “Great Divide”
Abstract In a recent comparative confrontation between the Peloponnesian war and the Polynesian war, the anthropologist Marshall Sahlins asked for the agents of history: individuals? communities? the social classes? the economic structures? the social structures? Actually, for the American anthropol...
Ausführliche Beschreibung
Autor*in: |
Calame, Claude [verfasserIn] |
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E-Artikel |
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Sprache: |
Englisch |
Erschienen: |
2014 |
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Schlagwörter: |
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Anmerkung: |
© Fudan University 2014 |
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Übergeordnetes Werk: |
Enthalten in: Fudan Journal of the humanities & social sciences - Cham : Springer International Publishing AG, 2010, 7(2014), 4 vom: 19. Nov., Seite 639-652 |
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Übergeordnetes Werk: |
volume:7 ; year:2014 ; number:4 ; day:19 ; month:11 ; pages:639-652 |
Links: |
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DOI / URN: |
10.1007/s40647-014-0046-7 |
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Katalog-ID: |
SPR037110330 |
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10.1007/s40647-014-0046-7 doi (DE-627)SPR037110330 (SPR)s40647-014-0046-7-e DE-627 ger DE-627 rakwb eng Calame, Claude verfasserin aut From Cultural Memory to Poetic Memory: Ancient Greek Practices of History Beyond the “Great Divide” 2014 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier © Fudan University 2014 Abstract In a recent comparative confrontation between the Peloponnesian war and the Polynesian war, the anthropologist Marshall Sahlins asked for the agents of history: individuals? communities? the social classes? the economic structures? the social structures? Actually, for the American anthropologist, “no history without culture.” But the question is to focus on the different discursive forms which transforms the events of history in historiography, in a (referential and not fictional) story; these different (often poetic) forms of historiography shape a collective and cultural memory. The Greek case is particularly significant under that point of view as far as historiography is always situated between oral tradition and written tradition (Jack Goody), between poetic forms and forms of prose, with an important political, social, religious, and ideological impact. Memory (cultural and poetic) (dpeaa)DE-He213 Historiography (dpeaa)DE-He213 Discursive forms (dpeaa)DE-He213 Pragmatics (dpeaa)DE-He213 Cultural anthropology (dpeaa)DE-He213 Ancient Greece (dpeaa)DE-He213 Enthalten in Fudan Journal of the humanities & social sciences Cham : Springer International Publishing AG, 2010 7(2014), 4 vom: 19. Nov., Seite 639-652 (DE-627)666380449 (DE-600)2624266-7 2198-2600 nnns volume:7 year:2014 number:4 day:19 month:11 pages:639-652 https://dx.doi.org/10.1007/s40647-014-0046-7 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_101 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4393 GBV_ILN_4700 AR 7 2014 4 19 11 639-652 |
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10.1007/s40647-014-0046-7 doi (DE-627)SPR037110330 (SPR)s40647-014-0046-7-e DE-627 ger DE-627 rakwb eng Calame, Claude verfasserin aut From Cultural Memory to Poetic Memory: Ancient Greek Practices of History Beyond the “Great Divide” 2014 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier © Fudan University 2014 Abstract In a recent comparative confrontation between the Peloponnesian war and the Polynesian war, the anthropologist Marshall Sahlins asked for the agents of history: individuals? communities? the social classes? the economic structures? the social structures? Actually, for the American anthropologist, “no history without culture.” But the question is to focus on the different discursive forms which transforms the events of history in historiography, in a (referential and not fictional) story; these different (often poetic) forms of historiography shape a collective and cultural memory. The Greek case is particularly significant under that point of view as far as historiography is always situated between oral tradition and written tradition (Jack Goody), between poetic forms and forms of prose, with an important political, social, religious, and ideological impact. Memory (cultural and poetic) (dpeaa)DE-He213 Historiography (dpeaa)DE-He213 Discursive forms (dpeaa)DE-He213 Pragmatics (dpeaa)DE-He213 Cultural anthropology (dpeaa)DE-He213 Ancient Greece (dpeaa)DE-He213 Enthalten in Fudan Journal of the humanities & social sciences Cham : Springer International Publishing AG, 2010 7(2014), 4 vom: 19. Nov., Seite 639-652 (DE-627)666380449 (DE-600)2624266-7 2198-2600 nnns volume:7 year:2014 number:4 day:19 month:11 pages:639-652 https://dx.doi.org/10.1007/s40647-014-0046-7 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_101 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4393 GBV_ILN_4700 AR 7 2014 4 19 11 639-652 |
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10.1007/s40647-014-0046-7 doi (DE-627)SPR037110330 (SPR)s40647-014-0046-7-e DE-627 ger DE-627 rakwb eng Calame, Claude verfasserin aut From Cultural Memory to Poetic Memory: Ancient Greek Practices of History Beyond the “Great Divide” 2014 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier © Fudan University 2014 Abstract In a recent comparative confrontation between the Peloponnesian war and the Polynesian war, the anthropologist Marshall Sahlins asked for the agents of history: individuals? communities? the social classes? the economic structures? the social structures? Actually, for the American anthropologist, “no history without culture.” But the question is to focus on the different discursive forms which transforms the events of history in historiography, in a (referential and not fictional) story; these different (often poetic) forms of historiography shape a collective and cultural memory. The Greek case is particularly significant under that point of view as far as historiography is always situated between oral tradition and written tradition (Jack Goody), between poetic forms and forms of prose, with an important political, social, religious, and ideological impact. Memory (cultural and poetic) (dpeaa)DE-He213 Historiography (dpeaa)DE-He213 Discursive forms (dpeaa)DE-He213 Pragmatics (dpeaa)DE-He213 Cultural anthropology (dpeaa)DE-He213 Ancient Greece (dpeaa)DE-He213 Enthalten in Fudan Journal of the humanities & social sciences Cham : Springer International Publishing AG, 2010 7(2014), 4 vom: 19. Nov., Seite 639-652 (DE-627)666380449 (DE-600)2624266-7 2198-2600 nnns volume:7 year:2014 number:4 day:19 month:11 pages:639-652 https://dx.doi.org/10.1007/s40647-014-0046-7 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_101 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4393 GBV_ILN_4700 AR 7 2014 4 19 11 639-652 |
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10.1007/s40647-014-0046-7 doi (DE-627)SPR037110330 (SPR)s40647-014-0046-7-e DE-627 ger DE-627 rakwb eng Calame, Claude verfasserin aut From Cultural Memory to Poetic Memory: Ancient Greek Practices of History Beyond the “Great Divide” 2014 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier © Fudan University 2014 Abstract In a recent comparative confrontation between the Peloponnesian war and the Polynesian war, the anthropologist Marshall Sahlins asked for the agents of history: individuals? communities? the social classes? the economic structures? the social structures? Actually, for the American anthropologist, “no history without culture.” But the question is to focus on the different discursive forms which transforms the events of history in historiography, in a (referential and not fictional) story; these different (often poetic) forms of historiography shape a collective and cultural memory. The Greek case is particularly significant under that point of view as far as historiography is always situated between oral tradition and written tradition (Jack Goody), between poetic forms and forms of prose, with an important political, social, religious, and ideological impact. Memory (cultural and poetic) (dpeaa)DE-He213 Historiography (dpeaa)DE-He213 Discursive forms (dpeaa)DE-He213 Pragmatics (dpeaa)DE-He213 Cultural anthropology (dpeaa)DE-He213 Ancient Greece (dpeaa)DE-He213 Enthalten in Fudan Journal of the humanities & social sciences Cham : Springer International Publishing AG, 2010 7(2014), 4 vom: 19. Nov., Seite 639-652 (DE-627)666380449 (DE-600)2624266-7 2198-2600 nnns volume:7 year:2014 number:4 day:19 month:11 pages:639-652 https://dx.doi.org/10.1007/s40647-014-0046-7 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_101 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4393 GBV_ILN_4700 AR 7 2014 4 19 11 639-652 |
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10.1007/s40647-014-0046-7 doi (DE-627)SPR037110330 (SPR)s40647-014-0046-7-e DE-627 ger DE-627 rakwb eng Calame, Claude verfasserin aut From Cultural Memory to Poetic Memory: Ancient Greek Practices of History Beyond the “Great Divide” 2014 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier © Fudan University 2014 Abstract In a recent comparative confrontation between the Peloponnesian war and the Polynesian war, the anthropologist Marshall Sahlins asked for the agents of history: individuals? communities? the social classes? the economic structures? the social structures? Actually, for the American anthropologist, “no history without culture.” But the question is to focus on the different discursive forms which transforms the events of history in historiography, in a (referential and not fictional) story; these different (often poetic) forms of historiography shape a collective and cultural memory. The Greek case is particularly significant under that point of view as far as historiography is always situated between oral tradition and written tradition (Jack Goody), between poetic forms and forms of prose, with an important political, social, religious, and ideological impact. Memory (cultural and poetic) (dpeaa)DE-He213 Historiography (dpeaa)DE-He213 Discursive forms (dpeaa)DE-He213 Pragmatics (dpeaa)DE-He213 Cultural anthropology (dpeaa)DE-He213 Ancient Greece (dpeaa)DE-He213 Enthalten in Fudan Journal of the humanities & social sciences Cham : Springer International Publishing AG, 2010 7(2014), 4 vom: 19. Nov., Seite 639-652 (DE-627)666380449 (DE-600)2624266-7 2198-2600 nnns volume:7 year:2014 number:4 day:19 month:11 pages:639-652 https://dx.doi.org/10.1007/s40647-014-0046-7 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_101 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4393 GBV_ILN_4700 AR 7 2014 4 19 11 639-652 |
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From Cultural Memory to Poetic Memory: Ancient Greek Practices of History Beyond the “Great Divide” Memory (cultural and poetic) (dpeaa)DE-He213 Historiography (dpeaa)DE-He213 Discursive forms (dpeaa)DE-He213 Pragmatics (dpeaa)DE-He213 Cultural anthropology (dpeaa)DE-He213 Ancient Greece (dpeaa)DE-He213 |
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from cultural memory to poetic memory: ancient greek practices of history beyond the “great divide” |
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From Cultural Memory to Poetic Memory: Ancient Greek Practices of History Beyond the “Great Divide” |
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Abstract In a recent comparative confrontation between the Peloponnesian war and the Polynesian war, the anthropologist Marshall Sahlins asked for the agents of history: individuals? communities? the social classes? the economic structures? the social structures? Actually, for the American anthropologist, “no history without culture.” But the question is to focus on the different discursive forms which transforms the events of history in historiography, in a (referential and not fictional) story; these different (often poetic) forms of historiography shape a collective and cultural memory. The Greek case is particularly significant under that point of view as far as historiography is always situated between oral tradition and written tradition (Jack Goody), between poetic forms and forms of prose, with an important political, social, religious, and ideological impact. © Fudan University 2014 |
abstractGer |
Abstract In a recent comparative confrontation between the Peloponnesian war and the Polynesian war, the anthropologist Marshall Sahlins asked for the agents of history: individuals? communities? the social classes? the economic structures? the social structures? Actually, for the American anthropologist, “no history without culture.” But the question is to focus on the different discursive forms which transforms the events of history in historiography, in a (referential and not fictional) story; these different (often poetic) forms of historiography shape a collective and cultural memory. The Greek case is particularly significant under that point of view as far as historiography is always situated between oral tradition and written tradition (Jack Goody), between poetic forms and forms of prose, with an important political, social, religious, and ideological impact. © Fudan University 2014 |
abstract_unstemmed |
Abstract In a recent comparative confrontation between the Peloponnesian war and the Polynesian war, the anthropologist Marshall Sahlins asked for the agents of history: individuals? communities? the social classes? the economic structures? the social structures? Actually, for the American anthropologist, “no history without culture.” But the question is to focus on the different discursive forms which transforms the events of history in historiography, in a (referential and not fictional) story; these different (often poetic) forms of historiography shape a collective and cultural memory. The Greek case is particularly significant under that point of view as far as historiography is always situated between oral tradition and written tradition (Jack Goody), between poetic forms and forms of prose, with an important political, social, religious, and ideological impact. © Fudan University 2014 |
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From Cultural Memory to Poetic Memory: Ancient Greek Practices of History Beyond the “Great Divide” |
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