Emotional Landscapes of Risk: Emotion and Culture in American Self-sufficiency Movements

Abstract Americans who identify as “homesteaders” and “preppers” seek to live “self-sufficient” lifestyles by distancing themselves from institutions that mediate access to the environment. This paper asks why individuals adopt “self-sufficiency” based practices and finds that they respond to discom...
Ausführliche Beschreibung

Gespeichert in:

Autor*in:	Ford, Allison [verfasserIn]

Format:	E-Artikel
Sprache:	Englisch

Erschienen:	2020

Schlagwörter:	Emotions Environment Culture Self-sufficiency Prepping Homesteading

Übergeordnetes Werk:	Enthalten in: Qualitative sociology - Dordrecht [u.a.] : Springer Science + Business Media B.V, 1978, 44(2020), 1 vom: 26. Juni, Seite 125-150
Übergeordnetes Werk:	volume:44 ; year:2020 ; number:1 ; day:26 ; month:06 ; pages:125-150

Links:	Volltext

DOI / URN:	10.1007/s11133-020-09456-x

Katalog-ID:	SPR043176461

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520			\|a Abstract Americans who identify as “homesteaders” and “preppers” seek to live “self-sufficient” lifestyles by distancing themselves from institutions that mediate access to the environment. This paper asks why individuals adopt “self-sufficiency” based practices and finds that they respond to discomfort about being embedded in risk society by adopting self-sufficiency as an emotion management strategy that fits within an American cultural logic of individualism. Based on ethnographic methods including interviews and participant observation representing two sub-cultures of American self-sufficiency movements, I show that cultural narratives about risk generate uncomfortable emotions that must be managed, resulting in material changes to daily practice via emotion management strategies that embrace cultural individualism. Self-sufficiency allows participants to reconcile American individualism with the lived experience of dependence on untrustworthy institutions, that expose them to global, impersonal risks, thus alleviating discomfort and reinforcing cultural beliefs. The self-sufficiency practices homesteaders and preppers adopt result in changing relationships to the environment. This paper intervenes in environmental theories that overlook the significance of emotion in shaping environmental practices and calls for a more nuanced understanding of the relationship between emotions, culture, and material practices.
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allfields	10.1007/s11133-020-09456-x doi (DE-627)SPR043176461 (DE-599)SPRs11133-020-09456-x-e (SPR)s11133-020-09456-x-e DE-627 ger DE-627 rakwb eng 300 ASE 71.00 bkl Ford, Allison verfasserin aut Emotional Landscapes of Risk: Emotion and Culture in American Self-sufficiency Movements 2020 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Abstract Americans who identify as “homesteaders” and “preppers” seek to live “self-sufficient” lifestyles by distancing themselves from institutions that mediate access to the environment. This paper asks why individuals adopt “self-sufficiency” based practices and finds that they respond to discomfort about being embedded in risk society by adopting self-sufficiency as an emotion management strategy that fits within an American cultural logic of individualism. Based on ethnographic methods including interviews and participant observation representing two sub-cultures of American self-sufficiency movements, I show that cultural narratives about risk generate uncomfortable emotions that must be managed, resulting in material changes to daily practice via emotion management strategies that embrace cultural individualism. Self-sufficiency allows participants to reconcile American individualism with the lived experience of dependence on untrustworthy institutions, that expose them to global, impersonal risks, thus alleviating discomfort and reinforcing cultural beliefs. The self-sufficiency practices homesteaders and preppers adopt result in changing relationships to the environment. This paper intervenes in environmental theories that overlook the significance of emotion in shaping environmental practices and calls for a more nuanced understanding of the relationship between emotions, culture, and material practices. Emotions (dpeaa)DE-He213 Environment (dpeaa)DE-He213 Culture (dpeaa)DE-He213 Self-sufficiency (dpeaa)DE-He213 Prepping (dpeaa)DE-He213 Homesteading (dpeaa)DE-He213 Enthalten in Qualitative sociology Dordrecht [u.a.] : Springer Science + Business Media B.V, 1978 44(2020), 1 vom: 26. Juni, Seite 125-150 (DE-627)320588858 (DE-600)2018647-2 1573-7837 nnns volume:44 year:2020 number:1 day:26 month:06 pages:125-150 https://dx.doi.org/10.1007/s11133-020-09456-x lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_101 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4393 GBV_ILN_4700 71.00 ASE AR 44 2020 1 26 06 125-150
spelling	10.1007/s11133-020-09456-x doi (DE-627)SPR043176461 (DE-599)SPRs11133-020-09456-x-e (SPR)s11133-020-09456-x-e DE-627 ger DE-627 rakwb eng 300 ASE 71.00 bkl Ford, Allison verfasserin aut Emotional Landscapes of Risk: Emotion and Culture in American Self-sufficiency Movements 2020 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Abstract Americans who identify as “homesteaders” and “preppers” seek to live “self-sufficient” lifestyles by distancing themselves from institutions that mediate access to the environment. This paper asks why individuals adopt “self-sufficiency” based practices and finds that they respond to discomfort about being embedded in risk society by adopting self-sufficiency as an emotion management strategy that fits within an American cultural logic of individualism. Based on ethnographic methods including interviews and participant observation representing two sub-cultures of American self-sufficiency movements, I show that cultural narratives about risk generate uncomfortable emotions that must be managed, resulting in material changes to daily practice via emotion management strategies that embrace cultural individualism. Self-sufficiency allows participants to reconcile American individualism with the lived experience of dependence on untrustworthy institutions, that expose them to global, impersonal risks, thus alleviating discomfort and reinforcing cultural beliefs. The self-sufficiency practices homesteaders and preppers adopt result in changing relationships to the environment. This paper intervenes in environmental theories that overlook the significance of emotion in shaping environmental practices and calls for a more nuanced understanding of the relationship between emotions, culture, and material practices. Emotions (dpeaa)DE-He213 Environment (dpeaa)DE-He213 Culture (dpeaa)DE-He213 Self-sufficiency (dpeaa)DE-He213 Prepping (dpeaa)DE-He213 Homesteading (dpeaa)DE-He213 Enthalten in Qualitative sociology Dordrecht [u.a.] : Springer Science + Business Media B.V, 1978 44(2020), 1 vom: 26. Juni, Seite 125-150 (DE-627)320588858 (DE-600)2018647-2 1573-7837 nnns volume:44 year:2020 number:1 day:26 month:06 pages:125-150 https://dx.doi.org/10.1007/s11133-020-09456-x lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_101 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4393 GBV_ILN_4700 71.00 ASE AR 44 2020 1 26 06 125-150
allfields_unstemmed	10.1007/s11133-020-09456-x doi (DE-627)SPR043176461 (DE-599)SPRs11133-020-09456-x-e (SPR)s11133-020-09456-x-e DE-627 ger DE-627 rakwb eng 300 ASE 71.00 bkl Ford, Allison verfasserin aut Emotional Landscapes of Risk: Emotion and Culture in American Self-sufficiency Movements 2020 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Abstract Americans who identify as “homesteaders” and “preppers” seek to live “self-sufficient” lifestyles by distancing themselves from institutions that mediate access to the environment. This paper asks why individuals adopt “self-sufficiency” based practices and finds that they respond to discomfort about being embedded in risk society by adopting self-sufficiency as an emotion management strategy that fits within an American cultural logic of individualism. Based on ethnographic methods including interviews and participant observation representing two sub-cultures of American self-sufficiency movements, I show that cultural narratives about risk generate uncomfortable emotions that must be managed, resulting in material changes to daily practice via emotion management strategies that embrace cultural individualism. Self-sufficiency allows participants to reconcile American individualism with the lived experience of dependence on untrustworthy institutions, that expose them to global, impersonal risks, thus alleviating discomfort and reinforcing cultural beliefs. The self-sufficiency practices homesteaders and preppers adopt result in changing relationships to the environment. This paper intervenes in environmental theories that overlook the significance of emotion in shaping environmental practices and calls for a more nuanced understanding of the relationship between emotions, culture, and material practices. Emotions (dpeaa)DE-He213 Environment (dpeaa)DE-He213 Culture (dpeaa)DE-He213 Self-sufficiency (dpeaa)DE-He213 Prepping (dpeaa)DE-He213 Homesteading (dpeaa)DE-He213 Enthalten in Qualitative sociology Dordrecht [u.a.] : Springer Science + Business Media B.V, 1978 44(2020), 1 vom: 26. Juni, Seite 125-150 (DE-627)320588858 (DE-600)2018647-2 1573-7837 nnns volume:44 year:2020 number:1 day:26 month:06 pages:125-150 https://dx.doi.org/10.1007/s11133-020-09456-x lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_101 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4393 GBV_ILN_4700 71.00 ASE AR 44 2020 1 26 06 125-150
allfieldsGer	10.1007/s11133-020-09456-x doi (DE-627)SPR043176461 (DE-599)SPRs11133-020-09456-x-e (SPR)s11133-020-09456-x-e DE-627 ger DE-627 rakwb eng 300 ASE 71.00 bkl Ford, Allison verfasserin aut Emotional Landscapes of Risk: Emotion and Culture in American Self-sufficiency Movements 2020 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Abstract Americans who identify as “homesteaders” and “preppers” seek to live “self-sufficient” lifestyles by distancing themselves from institutions that mediate access to the environment. This paper asks why individuals adopt “self-sufficiency” based practices and finds that they respond to discomfort about being embedded in risk society by adopting self-sufficiency as an emotion management strategy that fits within an American cultural logic of individualism. Based on ethnographic methods including interviews and participant observation representing two sub-cultures of American self-sufficiency movements, I show that cultural narratives about risk generate uncomfortable emotions that must be managed, resulting in material changes to daily practice via emotion management strategies that embrace cultural individualism. Self-sufficiency allows participants to reconcile American individualism with the lived experience of dependence on untrustworthy institutions, that expose them to global, impersonal risks, thus alleviating discomfort and reinforcing cultural beliefs. The self-sufficiency practices homesteaders and preppers adopt result in changing relationships to the environment. This paper intervenes in environmental theories that overlook the significance of emotion in shaping environmental practices and calls for a more nuanced understanding of the relationship between emotions, culture, and material practices. Emotions (dpeaa)DE-He213 Environment (dpeaa)DE-He213 Culture (dpeaa)DE-He213 Self-sufficiency (dpeaa)DE-He213 Prepping (dpeaa)DE-He213 Homesteading (dpeaa)DE-He213 Enthalten in Qualitative sociology Dordrecht [u.a.] : Springer Science + Business Media B.V, 1978 44(2020), 1 vom: 26. Juni, Seite 125-150 (DE-627)320588858 (DE-600)2018647-2 1573-7837 nnns volume:44 year:2020 number:1 day:26 month:06 pages:125-150 https://dx.doi.org/10.1007/s11133-020-09456-x lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_101 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4393 GBV_ILN_4700 71.00 ASE AR 44 2020 1 26 06 125-150
allfieldsSound	10.1007/s11133-020-09456-x doi (DE-627)SPR043176461 (DE-599)SPRs11133-020-09456-x-e (SPR)s11133-020-09456-x-e DE-627 ger DE-627 rakwb eng 300 ASE 71.00 bkl Ford, Allison verfasserin aut Emotional Landscapes of Risk: Emotion and Culture in American Self-sufficiency Movements 2020 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier Abstract Americans who identify as “homesteaders” and “preppers” seek to live “self-sufficient” lifestyles by distancing themselves from institutions that mediate access to the environment. This paper asks why individuals adopt “self-sufficiency” based practices and finds that they respond to discomfort about being embedded in risk society by adopting self-sufficiency as an emotion management strategy that fits within an American cultural logic of individualism. Based on ethnographic methods including interviews and participant observation representing two sub-cultures of American self-sufficiency movements, I show that cultural narratives about risk generate uncomfortable emotions that must be managed, resulting in material changes to daily practice via emotion management strategies that embrace cultural individualism. Self-sufficiency allows participants to reconcile American individualism with the lived experience of dependence on untrustworthy institutions, that expose them to global, impersonal risks, thus alleviating discomfort and reinforcing cultural beliefs. The self-sufficiency practices homesteaders and preppers adopt result in changing relationships to the environment. This paper intervenes in environmental theories that overlook the significance of emotion in shaping environmental practices and calls for a more nuanced understanding of the relationship between emotions, culture, and material practices. Emotions (dpeaa)DE-He213 Environment (dpeaa)DE-He213 Culture (dpeaa)DE-He213 Self-sufficiency (dpeaa)DE-He213 Prepping (dpeaa)DE-He213 Homesteading (dpeaa)DE-He213 Enthalten in Qualitative sociology Dordrecht [u.a.] : Springer Science + Business Media B.V, 1978 44(2020), 1 vom: 26. Juni, Seite 125-150 (DE-627)320588858 (DE-600)2018647-2 1573-7837 nnns volume:44 year:2020 number:1 day:26 month:06 pages:125-150 https://dx.doi.org/10.1007/s11133-020-09456-x lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_101 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4393 GBV_ILN_4700 71.00 ASE AR 44 2020 1 26 06 125-150
language	English
source	Enthalten in Qualitative sociology 44(2020), 1 vom: 26. Juni, Seite 125-150 volume:44 year:2020 number:1 day:26 month:06 pages:125-150
sourceStr	Enthalten in Qualitative sociology 44(2020), 1 vom: 26. Juni, Seite 125-150 volume:44 year:2020 number:1 day:26 month:06 pages:125-150
format_phy_str_mv	Article
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topic_facet	Emotions Environment Culture Self-sufficiency Prepping Homesteading
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isfreeaccess_bool	false
container_title	Qualitative sociology
authorswithroles_txt_mv	Ford, Allison @@aut@@
publishDateDaySort_date	2020-06-26T00:00:00Z
hierarchy_top_id	320588858
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id	SPR043176461
language_de	englisch
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This paper asks why individuals adopt “self-sufficiency” based practices and finds that they respond to discomfort about being embedded in risk society by adopting self-sufficiency as an emotion management strategy that fits within an American cultural logic of individualism. Based on ethnographic methods including interviews and participant observation representing two sub-cultures of American self-sufficiency movements, I show that cultural narratives about risk generate uncomfortable emotions that must be managed, resulting in material changes to daily practice via emotion management strategies that embrace cultural individualism. Self-sufficiency allows participants to reconcile American individualism with the lived experience of dependence on untrustworthy institutions, that expose them to global, impersonal risks, thus alleviating discomfort and reinforcing cultural beliefs. 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author	Ford, Allison
spellingShingle	Ford, Allison ddc 300 bkl 71.00 misc Emotions misc Environment misc Culture misc Self-sufficiency misc Prepping misc Homesteading Emotional Landscapes of Risk: Emotion and Culture in American Self-sufficiency Movements
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topic_title	300 ASE 71.00 bkl Emotional Landscapes of Risk: Emotion and Culture in American Self-sufficiency Movements Emotions (dpeaa)DE-He213 Environment (dpeaa)DE-He213 Culture (dpeaa)DE-He213 Self-sufficiency (dpeaa)DE-He213 Prepping (dpeaa)DE-He213 Homesteading (dpeaa)DE-He213
topic	ddc 300 bkl 71.00 misc Emotions misc Environment misc Culture misc Self-sufficiency misc Prepping misc Homesteading
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title	Emotional Landscapes of Risk: Emotion and Culture in American Self-sufficiency Movements
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title_full	Emotional Landscapes of Risk: Emotion and Culture in American Self-sufficiency Movements
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title_sort	emotional landscapes of risk: emotion and culture in american self-sufficiency movements
title_auth	Emotional Landscapes of Risk: Emotion and Culture in American Self-sufficiency Movements
abstract	Abstract Americans who identify as “homesteaders” and “preppers” seek to live “self-sufficient” lifestyles by distancing themselves from institutions that mediate access to the environment. This paper asks why individuals adopt “self-sufficiency” based practices and finds that they respond to discomfort about being embedded in risk society by adopting self-sufficiency as an emotion management strategy that fits within an American cultural logic of individualism. Based on ethnographic methods including interviews and participant observation representing two sub-cultures of American self-sufficiency movements, I show that cultural narratives about risk generate uncomfortable emotions that must be managed, resulting in material changes to daily practice via emotion management strategies that embrace cultural individualism. Self-sufficiency allows participants to reconcile American individualism with the lived experience of dependence on untrustworthy institutions, that expose them to global, impersonal risks, thus alleviating discomfort and reinforcing cultural beliefs. The self-sufficiency practices homesteaders and preppers adopt result in changing relationships to the environment. This paper intervenes in environmental theories that overlook the significance of emotion in shaping environmental practices and calls for a more nuanced understanding of the relationship between emotions, culture, and material practices.
abstractGer	Abstract Americans who identify as “homesteaders” and “preppers” seek to live “self-sufficient” lifestyles by distancing themselves from institutions that mediate access to the environment. This paper asks why individuals adopt “self-sufficiency” based practices and finds that they respond to discomfort about being embedded in risk society by adopting self-sufficiency as an emotion management strategy that fits within an American cultural logic of individualism. Based on ethnographic methods including interviews and participant observation representing two sub-cultures of American self-sufficiency movements, I show that cultural narratives about risk generate uncomfortable emotions that must be managed, resulting in material changes to daily practice via emotion management strategies that embrace cultural individualism. Self-sufficiency allows participants to reconcile American individualism with the lived experience of dependence on untrustworthy institutions, that expose them to global, impersonal risks, thus alleviating discomfort and reinforcing cultural beliefs. The self-sufficiency practices homesteaders and preppers adopt result in changing relationships to the environment. This paper intervenes in environmental theories that overlook the significance of emotion in shaping environmental practices and calls for a more nuanced understanding of the relationship between emotions, culture, and material practices.
abstract_unstemmed	Abstract Americans who identify as “homesteaders” and “preppers” seek to live “self-sufficient” lifestyles by distancing themselves from institutions that mediate access to the environment. This paper asks why individuals adopt “self-sufficiency” based practices and finds that they respond to discomfort about being embedded in risk society by adopting self-sufficiency as an emotion management strategy that fits within an American cultural logic of individualism. Based on ethnographic methods including interviews and participant observation representing two sub-cultures of American self-sufficiency movements, I show that cultural narratives about risk generate uncomfortable emotions that must be managed, resulting in material changes to daily practice via emotion management strategies that embrace cultural individualism. Self-sufficiency allows participants to reconcile American individualism with the lived experience of dependence on untrustworthy institutions, that expose them to global, impersonal risks, thus alleviating discomfort and reinforcing cultural beliefs. The self-sufficiency practices homesteaders and preppers adopt result in changing relationships to the environment. This paper intervenes in environmental theories that overlook the significance of emotion in shaping environmental practices and calls for a more nuanced understanding of the relationship between emotions, culture, and material practices.
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title_short	Emotional Landscapes of Risk: Emotion and Culture in American Self-sufficiency Movements
url	https://dx.doi.org/10.1007/s11133-020-09456-x
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doi_str	10.1007/s11133-020-09456-x
up_date	2024-07-03T17:01:51.454Z
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