From the Preferential Option for the Poor to Conservative Catholicism: The History of the Diocese of Cuernavaca as a Field
Abstract This article addresses the transformations in Catholicism within the Cuernavaca Diocese in Mexico from 1952 to 2013. Using a theoretical and methodological approach that builds upon the concepts of nomos and doxa, three epochs of Catholicism in Mexico are identified: the Preferential Option...
Ausführliche Beschreibung
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| Autor*in: |
Delgado-Molina, Cecilia [verfasserIn] |
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| Format: |
E-Artikel |
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| Sprache: |
Englisch |
| Erschienen: |
2021 |
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| Schlagwörter: |
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| Anmerkung: |
© The Author(s), under exclusive licence to Springer Nature Switzerland AG 2021 |
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| Übergeordnetes Werk: |
Enthalten in: International journal of Latin American religions - [Cham] : Springer International Publishing, 2017, 5(2021), 2 vom: 12. Nov., Seite 355-383 |
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| Übergeordnetes Werk: |
volume:5 ; year:2021 ; number:2 ; day:12 ; month:11 ; pages:355-383 |
| Links: |
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| DOI / URN: |
10.1007/s41603-021-00151-5 |
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SPR045657580 |
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| 520 | |a Abstract This article addresses the transformations in Catholicism within the Cuernavaca Diocese in Mexico from 1952 to 2013. Using a theoretical and methodological approach that builds upon the concepts of nomos and doxa, three epochs of Catholicism in Mexico are identified: the Preferential Option for the Poor (1952–1982), the Emotional/Promotional and the Quest for Regulation (1982–2000), and the Field in Dispute and the Growth of Conservatism (2000–2013). Reviewing ecclesiastical documents and other bibliographic sources, interviews with key informants, and other ethnographic data, this article focuses on (1) the lay movement and popular religion; (2) the diocesan seminary, the clergy, and their relationships with the bishop; and (3) the involvement of Catholic field agents in instances of political and social strife. These three elements allow us to identify the forces and struggles of Catholicism as a Bourdieusien “religious field” in the state of Morelos. | ||
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10.1007/s41603-021-00151-5 doi (DE-627)SPR045657580 (SPR)s41603-021-00151-5-e DE-627 ger DE-627 rakwb eng 200 ASE 200 ASE Delgado-Molina, Cecilia verfasserin aut From the Preferential Option for the Poor to Conservative Catholicism: The History of the Diocese of Cuernavaca as a Field 2021 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier © The Author(s), under exclusive licence to Springer Nature Switzerland AG 2021 Abstract This article addresses the transformations in Catholicism within the Cuernavaca Diocese in Mexico from 1952 to 2013. Using a theoretical and methodological approach that builds upon the concepts of nomos and doxa, three epochs of Catholicism in Mexico are identified: the Preferential Option for the Poor (1952–1982), the Emotional/Promotional and the Quest for Regulation (1982–2000), and the Field in Dispute and the Growth of Conservatism (2000–2013). Reviewing ecclesiastical documents and other bibliographic sources, interviews with key informants, and other ethnographic data, this article focuses on (1) the lay movement and popular religion; (2) the diocesan seminary, the clergy, and their relationships with the bishop; and (3) the involvement of Catholic field agents in instances of political and social strife. These three elements allow us to identify the forces and struggles of Catholicism as a Bourdieusien “religious field” in the state of Morelos. Latin-American Catholicism (dpeaa)DE-He213 Diocese of Cuernavaca (dpeaa)DE-He213 Field Theory (dpeaa)DE-He213 Liberation Theology (dpeaa)DE-He213 Charismatic Catholicism (dpeaa)DE-He213 Conservative Catholicism (dpeaa)DE-He213 Enthalten in International journal of Latin American religions [Cham] : Springer International Publishing, 2017 5(2021), 2 vom: 12. Nov., Seite 355-383 (DE-627)888097603 (DE-600)2895271-6 2509-9965 nnns volume:5 year:2021 number:2 day:12 month:11 pages:355-383 https://dx.doi.org/10.1007/s41603-021-00151-5 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_156 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_266 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4393 GBV_ILN_4700 AR 5 2021 2 12 11 355-383 |
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10.1007/s41603-021-00151-5 doi (DE-627)SPR045657580 (SPR)s41603-021-00151-5-e DE-627 ger DE-627 rakwb eng 200 ASE 200 ASE Delgado-Molina, Cecilia verfasserin aut From the Preferential Option for the Poor to Conservative Catholicism: The History of the Diocese of Cuernavaca as a Field 2021 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier © The Author(s), under exclusive licence to Springer Nature Switzerland AG 2021 Abstract This article addresses the transformations in Catholicism within the Cuernavaca Diocese in Mexico from 1952 to 2013. Using a theoretical and methodological approach that builds upon the concepts of nomos and doxa, three epochs of Catholicism in Mexico are identified: the Preferential Option for the Poor (1952–1982), the Emotional/Promotional and the Quest for Regulation (1982–2000), and the Field in Dispute and the Growth of Conservatism (2000–2013). Reviewing ecclesiastical documents and other bibliographic sources, interviews with key informants, and other ethnographic data, this article focuses on (1) the lay movement and popular religion; (2) the diocesan seminary, the clergy, and their relationships with the bishop; and (3) the involvement of Catholic field agents in instances of political and social strife. These three elements allow us to identify the forces and struggles of Catholicism as a Bourdieusien “religious field” in the state of Morelos. Latin-American Catholicism (dpeaa)DE-He213 Diocese of Cuernavaca (dpeaa)DE-He213 Field Theory (dpeaa)DE-He213 Liberation Theology (dpeaa)DE-He213 Charismatic Catholicism (dpeaa)DE-He213 Conservative Catholicism (dpeaa)DE-He213 Enthalten in International journal of Latin American religions [Cham] : Springer International Publishing, 2017 5(2021), 2 vom: 12. Nov., Seite 355-383 (DE-627)888097603 (DE-600)2895271-6 2509-9965 nnns volume:5 year:2021 number:2 day:12 month:11 pages:355-383 https://dx.doi.org/10.1007/s41603-021-00151-5 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_156 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_266 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4393 GBV_ILN_4700 AR 5 2021 2 12 11 355-383 |
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10.1007/s41603-021-00151-5 doi (DE-627)SPR045657580 (SPR)s41603-021-00151-5-e DE-627 ger DE-627 rakwb eng 200 ASE 200 ASE Delgado-Molina, Cecilia verfasserin aut From the Preferential Option for the Poor to Conservative Catholicism: The History of the Diocese of Cuernavaca as a Field 2021 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier © The Author(s), under exclusive licence to Springer Nature Switzerland AG 2021 Abstract This article addresses the transformations in Catholicism within the Cuernavaca Diocese in Mexico from 1952 to 2013. Using a theoretical and methodological approach that builds upon the concepts of nomos and doxa, three epochs of Catholicism in Mexico are identified: the Preferential Option for the Poor (1952–1982), the Emotional/Promotional and the Quest for Regulation (1982–2000), and the Field in Dispute and the Growth of Conservatism (2000–2013). Reviewing ecclesiastical documents and other bibliographic sources, interviews with key informants, and other ethnographic data, this article focuses on (1) the lay movement and popular religion; (2) the diocesan seminary, the clergy, and their relationships with the bishop; and (3) the involvement of Catholic field agents in instances of political and social strife. These three elements allow us to identify the forces and struggles of Catholicism as a Bourdieusien “religious field” in the state of Morelos. Latin-American Catholicism (dpeaa)DE-He213 Diocese of Cuernavaca (dpeaa)DE-He213 Field Theory (dpeaa)DE-He213 Liberation Theology (dpeaa)DE-He213 Charismatic Catholicism (dpeaa)DE-He213 Conservative Catholicism (dpeaa)DE-He213 Enthalten in International journal of Latin American religions [Cham] : Springer International Publishing, 2017 5(2021), 2 vom: 12. Nov., Seite 355-383 (DE-627)888097603 (DE-600)2895271-6 2509-9965 nnns volume:5 year:2021 number:2 day:12 month:11 pages:355-383 https://dx.doi.org/10.1007/s41603-021-00151-5 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_156 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_266 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4393 GBV_ILN_4700 AR 5 2021 2 12 11 355-383 |
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10.1007/s41603-021-00151-5 doi (DE-627)SPR045657580 (SPR)s41603-021-00151-5-e DE-627 ger DE-627 rakwb eng 200 ASE 200 ASE Delgado-Molina, Cecilia verfasserin aut From the Preferential Option for the Poor to Conservative Catholicism: The History of the Diocese of Cuernavaca as a Field 2021 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier © The Author(s), under exclusive licence to Springer Nature Switzerland AG 2021 Abstract This article addresses the transformations in Catholicism within the Cuernavaca Diocese in Mexico from 1952 to 2013. Using a theoretical and methodological approach that builds upon the concepts of nomos and doxa, three epochs of Catholicism in Mexico are identified: the Preferential Option for the Poor (1952–1982), the Emotional/Promotional and the Quest for Regulation (1982–2000), and the Field in Dispute and the Growth of Conservatism (2000–2013). Reviewing ecclesiastical documents and other bibliographic sources, interviews with key informants, and other ethnographic data, this article focuses on (1) the lay movement and popular religion; (2) the diocesan seminary, the clergy, and their relationships with the bishop; and (3) the involvement of Catholic field agents in instances of political and social strife. These three elements allow us to identify the forces and struggles of Catholicism as a Bourdieusien “religious field” in the state of Morelos. Latin-American Catholicism (dpeaa)DE-He213 Diocese of Cuernavaca (dpeaa)DE-He213 Field Theory (dpeaa)DE-He213 Liberation Theology (dpeaa)DE-He213 Charismatic Catholicism (dpeaa)DE-He213 Conservative Catholicism (dpeaa)DE-He213 Enthalten in International journal of Latin American religions [Cham] : Springer International Publishing, 2017 5(2021), 2 vom: 12. Nov., Seite 355-383 (DE-627)888097603 (DE-600)2895271-6 2509-9965 nnns volume:5 year:2021 number:2 day:12 month:11 pages:355-383 https://dx.doi.org/10.1007/s41603-021-00151-5 lizenzpflichtig Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_156 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_266 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4393 GBV_ILN_4700 AR 5 2021 2 12 11 355-383 |
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Delgado-Molina, Cecilia |
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From the Preferential Option for the Poor to Conservative Catholicism: The History of the Diocese of Cuernavaca as a Field |
| abstract |
Abstract This article addresses the transformations in Catholicism within the Cuernavaca Diocese in Mexico from 1952 to 2013. Using a theoretical and methodological approach that builds upon the concepts of nomos and doxa, three epochs of Catholicism in Mexico are identified: the Preferential Option for the Poor (1952–1982), the Emotional/Promotional and the Quest for Regulation (1982–2000), and the Field in Dispute and the Growth of Conservatism (2000–2013). Reviewing ecclesiastical documents and other bibliographic sources, interviews with key informants, and other ethnographic data, this article focuses on (1) the lay movement and popular religion; (2) the diocesan seminary, the clergy, and their relationships with the bishop; and (3) the involvement of Catholic field agents in instances of political and social strife. These three elements allow us to identify the forces and struggles of Catholicism as a Bourdieusien “religious field” in the state of Morelos. © The Author(s), under exclusive licence to Springer Nature Switzerland AG 2021 |
| abstractGer |
Abstract This article addresses the transformations in Catholicism within the Cuernavaca Diocese in Mexico from 1952 to 2013. Using a theoretical and methodological approach that builds upon the concepts of nomos and doxa, three epochs of Catholicism in Mexico are identified: the Preferential Option for the Poor (1952–1982), the Emotional/Promotional and the Quest for Regulation (1982–2000), and the Field in Dispute and the Growth of Conservatism (2000–2013). Reviewing ecclesiastical documents and other bibliographic sources, interviews with key informants, and other ethnographic data, this article focuses on (1) the lay movement and popular religion; (2) the diocesan seminary, the clergy, and their relationships with the bishop; and (3) the involvement of Catholic field agents in instances of political and social strife. These three elements allow us to identify the forces and struggles of Catholicism as a Bourdieusien “religious field” in the state of Morelos. © The Author(s), under exclusive licence to Springer Nature Switzerland AG 2021 |
| abstract_unstemmed |
Abstract This article addresses the transformations in Catholicism within the Cuernavaca Diocese in Mexico from 1952 to 2013. Using a theoretical and methodological approach that builds upon the concepts of nomos and doxa, three epochs of Catholicism in Mexico are identified: the Preferential Option for the Poor (1952–1982), the Emotional/Promotional and the Quest for Regulation (1982–2000), and the Field in Dispute and the Growth of Conservatism (2000–2013). Reviewing ecclesiastical documents and other bibliographic sources, interviews with key informants, and other ethnographic data, this article focuses on (1) the lay movement and popular religion; (2) the diocesan seminary, the clergy, and their relationships with the bishop; and (3) the involvement of Catholic field agents in instances of political and social strife. These three elements allow us to identify the forces and struggles of Catholicism as a Bourdieusien “religious field” in the state of Morelos. © The Author(s), under exclusive licence to Springer Nature Switzerland AG 2021 |
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From the Preferential Option for the Poor to Conservative Catholicism: The History of the Diocese of Cuernavaca as a Field |
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https://dx.doi.org/10.1007/s41603-021-00151-5 |
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10.1007/s41603-021-00151-5 |
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| score |
7.400324 |