Torture and Metamorphosis in Exeter Book Riddle $ 26^{1} $
Abstract The Exeter Book Riddles provide insight into how early English medieval people felt about their place in the non-human world by giving voice to many non-human creatures. Riddle 26 depicts the creation of a manuscript from the perspective of a sheep becoming a page. A close reading of the ri...
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| Autor*in: |
Bria, Jasmine [verfasserIn] |
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| Format: |
E-Artikel |
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| Sprache: |
Englisch |
| Erschienen: |
2023 |
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| Anmerkung: |
© The Author(s) 2023. Springer Nature or its licensor (e.g. a society or other partner) holds exclusive rights to this article under a publishing agreement with the author(s) or other rightsholder(s); author self-archiving of the accepted manuscript version of this article is solely governed by the terms of such publishing agreement and applicable law. |
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| Übergeordnetes Werk: |
Enthalten in: Neophilologus - Dordrecht [u.a.] : Springer Science + Business Media B.V., 1916, 107(2023), 4 vom: 01. Juni, Seite 625-637 |
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| Übergeordnetes Werk: |
volume:107 ; year:2023 ; number:4 ; day:01 ; month:06 ; pages:625-637 |
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| DOI / URN: |
10.1007/s11061-023-09774-9 |
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SPR053325133 |
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| 520 | |a Abstract The Exeter Book Riddles provide insight into how early English medieval people felt about their place in the non-human world by giving voice to many non-human creatures. Riddle 26 depicts the creation of a manuscript from the perspective of a sheep becoming a page. A close reading of the riddle reveals that the poem is divided into two nearly identical sections, which are built around the contrast between the fundamental and material elements of book-making and the cultural and religious utility of a manuscript. The riddle begins with the killing of the animal at the hands of an unknown foe and then follows the speaking subject through its forced metamorphosis. The employment of a first-person narrator establishes an empathetic bond between the animal speaking voice and the human audience. However, near the middle of the poem, the tone changes dramatically as the emphasis turns from animal materialism to human spirituality. The closing lines insist on the beauty of the craft, the cultural significance of the book and the spiritual advantages derived from it. As a result, the interaction between the two sections appears to call into question humanity’s position in the book-making process, while simultaneously highlighting the paradoxes in book creation and manuscript culture. | ||
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10.1007/s11061-023-09774-9 doi (DE-627)SPR053325133 (SPR)s11061-023-09774-9-e DE-627 ger DE-627 rakwb eng Bria, Jasmine verfasserin (orcid)0000-0002-7982-3880 aut Torture and Metamorphosis in Exeter Book Riddle $ 26^{1} $ 2023 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier © The Author(s) 2023. Springer Nature or its licensor (e.g. a society or other partner) holds exclusive rights to this article under a publishing agreement with the author(s) or other rightsholder(s); author self-archiving of the accepted manuscript version of this article is solely governed by the terms of such publishing agreement and applicable law. Abstract The Exeter Book Riddles provide insight into how early English medieval people felt about their place in the non-human world by giving voice to many non-human creatures. Riddle 26 depicts the creation of a manuscript from the perspective of a sheep becoming a page. A close reading of the riddle reveals that the poem is divided into two nearly identical sections, which are built around the contrast between the fundamental and material elements of book-making and the cultural and religious utility of a manuscript. The riddle begins with the killing of the animal at the hands of an unknown foe and then follows the speaking subject through its forced metamorphosis. The employment of a first-person narrator establishes an empathetic bond between the animal speaking voice and the human audience. However, near the middle of the poem, the tone changes dramatically as the emphasis turns from animal materialism to human spirituality. The closing lines insist on the beauty of the craft, the cultural significance of the book and the spiritual advantages derived from it. As a result, the interaction between the two sections appears to call into question humanity’s position in the book-making process, while simultaneously highlighting the paradoxes in book creation and manuscript culture. Exeter book riddles (dpeaa)DE-He213 Non-human animals (dpeaa)DE-He213 Manuscript culture (dpeaa)DE-He213 Metamorphosis (dpeaa)DE-He213 Enthalten in Neophilologus Dordrecht [u.a.] : Springer Science + Business Media B.V., 1916 107(2023), 4 vom: 01. Juni, Seite 625-637 (DE-627)320595757 (DE-600)2019538-2 1572-8668 nnns volume:107 year:2023 number:4 day:01 month:06 pages:625-637 https://dx.doi.org/10.1007/s11061-023-09774-9 kostenfrei Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_61 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2982 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4393 GBV_ILN_4700 AR 107 2023 4 01 06 625-637 |
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10.1007/s11061-023-09774-9 doi (DE-627)SPR053325133 (SPR)s11061-023-09774-9-e DE-627 ger DE-627 rakwb eng Bria, Jasmine verfasserin (orcid)0000-0002-7982-3880 aut Torture and Metamorphosis in Exeter Book Riddle $ 26^{1} $ 2023 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier © The Author(s) 2023. Springer Nature or its licensor (e.g. a society or other partner) holds exclusive rights to this article under a publishing agreement with the author(s) or other rightsholder(s); author self-archiving of the accepted manuscript version of this article is solely governed by the terms of such publishing agreement and applicable law. Abstract The Exeter Book Riddles provide insight into how early English medieval people felt about their place in the non-human world by giving voice to many non-human creatures. Riddle 26 depicts the creation of a manuscript from the perspective of a sheep becoming a page. A close reading of the riddle reveals that the poem is divided into two nearly identical sections, which are built around the contrast between the fundamental and material elements of book-making and the cultural and religious utility of a manuscript. The riddle begins with the killing of the animal at the hands of an unknown foe and then follows the speaking subject through its forced metamorphosis. The employment of a first-person narrator establishes an empathetic bond between the animal speaking voice and the human audience. However, near the middle of the poem, the tone changes dramatically as the emphasis turns from animal materialism to human spirituality. The closing lines insist on the beauty of the craft, the cultural significance of the book and the spiritual advantages derived from it. As a result, the interaction between the two sections appears to call into question humanity’s position in the book-making process, while simultaneously highlighting the paradoxes in book creation and manuscript culture. Exeter book riddles (dpeaa)DE-He213 Non-human animals (dpeaa)DE-He213 Manuscript culture (dpeaa)DE-He213 Metamorphosis (dpeaa)DE-He213 Enthalten in Neophilologus Dordrecht [u.a.] : Springer Science + Business Media B.V., 1916 107(2023), 4 vom: 01. Juni, Seite 625-637 (DE-627)320595757 (DE-600)2019538-2 1572-8668 nnns volume:107 year:2023 number:4 day:01 month:06 pages:625-637 https://dx.doi.org/10.1007/s11061-023-09774-9 kostenfrei Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_61 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2982 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4393 GBV_ILN_4700 AR 107 2023 4 01 06 625-637 |
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10.1007/s11061-023-09774-9 doi (DE-627)SPR053325133 (SPR)s11061-023-09774-9-e DE-627 ger DE-627 rakwb eng Bria, Jasmine verfasserin (orcid)0000-0002-7982-3880 aut Torture and Metamorphosis in Exeter Book Riddle $ 26^{1} $ 2023 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier © The Author(s) 2023. Springer Nature or its licensor (e.g. a society or other partner) holds exclusive rights to this article under a publishing agreement with the author(s) or other rightsholder(s); author self-archiving of the accepted manuscript version of this article is solely governed by the terms of such publishing agreement and applicable law. Abstract The Exeter Book Riddles provide insight into how early English medieval people felt about their place in the non-human world by giving voice to many non-human creatures. Riddle 26 depicts the creation of a manuscript from the perspective of a sheep becoming a page. A close reading of the riddle reveals that the poem is divided into two nearly identical sections, which are built around the contrast between the fundamental and material elements of book-making and the cultural and religious utility of a manuscript. The riddle begins with the killing of the animal at the hands of an unknown foe and then follows the speaking subject through its forced metamorphosis. The employment of a first-person narrator establishes an empathetic bond between the animal speaking voice and the human audience. However, near the middle of the poem, the tone changes dramatically as the emphasis turns from animal materialism to human spirituality. The closing lines insist on the beauty of the craft, the cultural significance of the book and the spiritual advantages derived from it. As a result, the interaction between the two sections appears to call into question humanity’s position in the book-making process, while simultaneously highlighting the paradoxes in book creation and manuscript culture. Exeter book riddles (dpeaa)DE-He213 Non-human animals (dpeaa)DE-He213 Manuscript culture (dpeaa)DE-He213 Metamorphosis (dpeaa)DE-He213 Enthalten in Neophilologus Dordrecht [u.a.] : Springer Science + Business Media B.V., 1916 107(2023), 4 vom: 01. Juni, Seite 625-637 (DE-627)320595757 (DE-600)2019538-2 1572-8668 nnns volume:107 year:2023 number:4 day:01 month:06 pages:625-637 https://dx.doi.org/10.1007/s11061-023-09774-9 kostenfrei Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_61 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2982 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4393 GBV_ILN_4700 AR 107 2023 4 01 06 625-637 |
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10.1007/s11061-023-09774-9 doi (DE-627)SPR053325133 (SPR)s11061-023-09774-9-e DE-627 ger DE-627 rakwb eng Bria, Jasmine verfasserin (orcid)0000-0002-7982-3880 aut Torture and Metamorphosis in Exeter Book Riddle $ 26^{1} $ 2023 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier © The Author(s) 2023. Springer Nature or its licensor (e.g. a society or other partner) holds exclusive rights to this article under a publishing agreement with the author(s) or other rightsholder(s); author self-archiving of the accepted manuscript version of this article is solely governed by the terms of such publishing agreement and applicable law. Abstract The Exeter Book Riddles provide insight into how early English medieval people felt about their place in the non-human world by giving voice to many non-human creatures. Riddle 26 depicts the creation of a manuscript from the perspective of a sheep becoming a page. A close reading of the riddle reveals that the poem is divided into two nearly identical sections, which are built around the contrast between the fundamental and material elements of book-making and the cultural and religious utility of a manuscript. The riddle begins with the killing of the animal at the hands of an unknown foe and then follows the speaking subject through its forced metamorphosis. The employment of a first-person narrator establishes an empathetic bond between the animal speaking voice and the human audience. However, near the middle of the poem, the tone changes dramatically as the emphasis turns from animal materialism to human spirituality. The closing lines insist on the beauty of the craft, the cultural significance of the book and the spiritual advantages derived from it. As a result, the interaction between the two sections appears to call into question humanity’s position in the book-making process, while simultaneously highlighting the paradoxes in book creation and manuscript culture. Exeter book riddles (dpeaa)DE-He213 Non-human animals (dpeaa)DE-He213 Manuscript culture (dpeaa)DE-He213 Metamorphosis (dpeaa)DE-He213 Enthalten in Neophilologus Dordrecht [u.a.] : Springer Science + Business Media B.V., 1916 107(2023), 4 vom: 01. Juni, Seite 625-637 (DE-627)320595757 (DE-600)2019538-2 1572-8668 nnns volume:107 year:2023 number:4 day:01 month:06 pages:625-637 https://dx.doi.org/10.1007/s11061-023-09774-9 kostenfrei Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_61 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2982 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4393 GBV_ILN_4700 AR 107 2023 4 01 06 625-637 |
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10.1007/s11061-023-09774-9 doi (DE-627)SPR053325133 (SPR)s11061-023-09774-9-e DE-627 ger DE-627 rakwb eng Bria, Jasmine verfasserin (orcid)0000-0002-7982-3880 aut Torture and Metamorphosis in Exeter Book Riddle $ 26^{1} $ 2023 Text txt rdacontent Computermedien c rdamedia Online-Ressource cr rdacarrier © The Author(s) 2023. Springer Nature or its licensor (e.g. a society or other partner) holds exclusive rights to this article under a publishing agreement with the author(s) or other rightsholder(s); author self-archiving of the accepted manuscript version of this article is solely governed by the terms of such publishing agreement and applicable law. Abstract The Exeter Book Riddles provide insight into how early English medieval people felt about their place in the non-human world by giving voice to many non-human creatures. Riddle 26 depicts the creation of a manuscript from the perspective of a sheep becoming a page. A close reading of the riddle reveals that the poem is divided into two nearly identical sections, which are built around the contrast between the fundamental and material elements of book-making and the cultural and religious utility of a manuscript. The riddle begins with the killing of the animal at the hands of an unknown foe and then follows the speaking subject through its forced metamorphosis. The employment of a first-person narrator establishes an empathetic bond between the animal speaking voice and the human audience. However, near the middle of the poem, the tone changes dramatically as the emphasis turns from animal materialism to human spirituality. The closing lines insist on the beauty of the craft, the cultural significance of the book and the spiritual advantages derived from it. As a result, the interaction between the two sections appears to call into question humanity’s position in the book-making process, while simultaneously highlighting the paradoxes in book creation and manuscript culture. Exeter book riddles (dpeaa)DE-He213 Non-human animals (dpeaa)DE-He213 Manuscript culture (dpeaa)DE-He213 Metamorphosis (dpeaa)DE-He213 Enthalten in Neophilologus Dordrecht [u.a.] : Springer Science + Business Media B.V., 1916 107(2023), 4 vom: 01. Juni, Seite 625-637 (DE-627)320595757 (DE-600)2019538-2 1572-8668 nnns volume:107 year:2023 number:4 day:01 month:06 pages:625-637 https://dx.doi.org/10.1007/s11061-023-09774-9 kostenfrei Volltext GBV_USEFLAG_A SYSFLAG_A GBV_SPRINGER GBV_ILN_11 GBV_ILN_20 GBV_ILN_22 GBV_ILN_23 GBV_ILN_24 GBV_ILN_31 GBV_ILN_32 GBV_ILN_39 GBV_ILN_40 GBV_ILN_60 GBV_ILN_61 GBV_ILN_62 GBV_ILN_63 GBV_ILN_65 GBV_ILN_69 GBV_ILN_70 GBV_ILN_73 GBV_ILN_74 GBV_ILN_90 GBV_ILN_95 GBV_ILN_100 GBV_ILN_105 GBV_ILN_110 GBV_ILN_120 GBV_ILN_138 GBV_ILN_150 GBV_ILN_151 GBV_ILN_152 GBV_ILN_161 GBV_ILN_170 GBV_ILN_171 GBV_ILN_187 GBV_ILN_213 GBV_ILN_224 GBV_ILN_230 GBV_ILN_250 GBV_ILN_281 GBV_ILN_285 GBV_ILN_293 GBV_ILN_370 GBV_ILN_602 GBV_ILN_636 GBV_ILN_702 GBV_ILN_2001 GBV_ILN_2003 GBV_ILN_2004 GBV_ILN_2005 GBV_ILN_2006 GBV_ILN_2007 GBV_ILN_2008 GBV_ILN_2009 GBV_ILN_2010 GBV_ILN_2011 GBV_ILN_2014 GBV_ILN_2015 GBV_ILN_2020 GBV_ILN_2021 GBV_ILN_2025 GBV_ILN_2026 GBV_ILN_2027 GBV_ILN_2031 GBV_ILN_2034 GBV_ILN_2037 GBV_ILN_2038 GBV_ILN_2039 GBV_ILN_2044 GBV_ILN_2048 GBV_ILN_2049 GBV_ILN_2050 GBV_ILN_2055 GBV_ILN_2056 GBV_ILN_2057 GBV_ILN_2059 GBV_ILN_2061 GBV_ILN_2064 GBV_ILN_2065 GBV_ILN_2068 GBV_ILN_2088 GBV_ILN_2093 GBV_ILN_2106 GBV_ILN_2107 GBV_ILN_2108 GBV_ILN_2110 GBV_ILN_2111 GBV_ILN_2112 GBV_ILN_2113 GBV_ILN_2118 GBV_ILN_2122 GBV_ILN_2129 GBV_ILN_2143 GBV_ILN_2144 GBV_ILN_2147 GBV_ILN_2148 GBV_ILN_2152 GBV_ILN_2153 GBV_ILN_2188 GBV_ILN_2190 GBV_ILN_2232 GBV_ILN_2336 GBV_ILN_2446 GBV_ILN_2470 GBV_ILN_2472 GBV_ILN_2507 GBV_ILN_2522 GBV_ILN_2548 GBV_ILN_2982 GBV_ILN_4012 GBV_ILN_4035 GBV_ILN_4037 GBV_ILN_4046 GBV_ILN_4112 GBV_ILN_4125 GBV_ILN_4126 GBV_ILN_4242 GBV_ILN_4246 GBV_ILN_4249 GBV_ILN_4251 GBV_ILN_4305 GBV_ILN_4306 GBV_ILN_4307 GBV_ILN_4313 GBV_ILN_4322 GBV_ILN_4323 GBV_ILN_4324 GBV_ILN_4325 GBV_ILN_4326 GBV_ILN_4328 GBV_ILN_4333 GBV_ILN_4334 GBV_ILN_4335 GBV_ILN_4336 GBV_ILN_4338 GBV_ILN_4393 GBV_ILN_4700 AR 107 2023 4 01 06 625-637 |
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Springer Nature or its licensor (e.g. a society or other partner) holds exclusive rights to this article under a publishing agreement with the author(s) or other rightsholder(s); author self-archiving of the accepted manuscript version of this article is solely governed by the terms of such publishing agreement and applicable law.</subfield></datafield><datafield tag="520" ind1=" " ind2=" "><subfield code="a">Abstract The Exeter Book Riddles provide insight into how early English medieval people felt about their place in the non-human world by giving voice to many non-human creatures. Riddle 26 depicts the creation of a manuscript from the perspective of a sheep becoming a page. A close reading of the riddle reveals that the poem is divided into two nearly identical sections, which are built around the contrast between the fundamental and material elements of book-making and the cultural and religious utility of a manuscript. 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Torture and Metamorphosis in Exeter Book Riddle $ 26^{1} $ |
| abstract |
Abstract The Exeter Book Riddles provide insight into how early English medieval people felt about their place in the non-human world by giving voice to many non-human creatures. Riddle 26 depicts the creation of a manuscript from the perspective of a sheep becoming a page. A close reading of the riddle reveals that the poem is divided into two nearly identical sections, which are built around the contrast between the fundamental and material elements of book-making and the cultural and religious utility of a manuscript. The riddle begins with the killing of the animal at the hands of an unknown foe and then follows the speaking subject through its forced metamorphosis. The employment of a first-person narrator establishes an empathetic bond between the animal speaking voice and the human audience. However, near the middle of the poem, the tone changes dramatically as the emphasis turns from animal materialism to human spirituality. The closing lines insist on the beauty of the craft, the cultural significance of the book and the spiritual advantages derived from it. As a result, the interaction between the two sections appears to call into question humanity’s position in the book-making process, while simultaneously highlighting the paradoxes in book creation and manuscript culture. © The Author(s) 2023. Springer Nature or its licensor (e.g. a society or other partner) holds exclusive rights to this article under a publishing agreement with the author(s) or other rightsholder(s); author self-archiving of the accepted manuscript version of this article is solely governed by the terms of such publishing agreement and applicable law. |
| abstractGer |
Abstract The Exeter Book Riddles provide insight into how early English medieval people felt about their place in the non-human world by giving voice to many non-human creatures. Riddle 26 depicts the creation of a manuscript from the perspective of a sheep becoming a page. A close reading of the riddle reveals that the poem is divided into two nearly identical sections, which are built around the contrast between the fundamental and material elements of book-making and the cultural and religious utility of a manuscript. The riddle begins with the killing of the animal at the hands of an unknown foe and then follows the speaking subject through its forced metamorphosis. The employment of a first-person narrator establishes an empathetic bond between the animal speaking voice and the human audience. However, near the middle of the poem, the tone changes dramatically as the emphasis turns from animal materialism to human spirituality. The closing lines insist on the beauty of the craft, the cultural significance of the book and the spiritual advantages derived from it. As a result, the interaction between the two sections appears to call into question humanity’s position in the book-making process, while simultaneously highlighting the paradoxes in book creation and manuscript culture. © The Author(s) 2023. Springer Nature or its licensor (e.g. a society or other partner) holds exclusive rights to this article under a publishing agreement with the author(s) or other rightsholder(s); author self-archiving of the accepted manuscript version of this article is solely governed by the terms of such publishing agreement and applicable law. |
| abstract_unstemmed |
Abstract The Exeter Book Riddles provide insight into how early English medieval people felt about their place in the non-human world by giving voice to many non-human creatures. Riddle 26 depicts the creation of a manuscript from the perspective of a sheep becoming a page. A close reading of the riddle reveals that the poem is divided into two nearly identical sections, which are built around the contrast between the fundamental and material elements of book-making and the cultural and religious utility of a manuscript. The riddle begins with the killing of the animal at the hands of an unknown foe and then follows the speaking subject through its forced metamorphosis. The employment of a first-person narrator establishes an empathetic bond between the animal speaking voice and the human audience. However, near the middle of the poem, the tone changes dramatically as the emphasis turns from animal materialism to human spirituality. The closing lines insist on the beauty of the craft, the cultural significance of the book and the spiritual advantages derived from it. As a result, the interaction between the two sections appears to call into question humanity’s position in the book-making process, while simultaneously highlighting the paradoxes in book creation and manuscript culture. © The Author(s) 2023. Springer Nature or its licensor (e.g. a society or other partner) holds exclusive rights to this article under a publishing agreement with the author(s) or other rightsholder(s); author self-archiving of the accepted manuscript version of this article is solely governed by the terms of such publishing agreement and applicable law. |
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Torture and Metamorphosis in Exeter Book Riddle $ 26^{1} $ |
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https://dx.doi.org/10.1007/s11061-023-09774-9 |
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10.1007/s11061-023-09774-9 |
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2024-07-03T18:41:55.554Z |
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| score |
7.3998156 |